JTS Torah Archive

Raising Children in a Land of Plenty

Aug 19, 2022 By Gavriella Kornsgold | Commentary | Eikev

The book of Hosea captures the problem of human nature in Parashat Eikev when God proclaims, “I did know you in the wilderness, in the land of great drought. When they were fed, they became full; they were filled and their heart was exalted; therefore they have forgotten me” (Hos. 13:5–6). There are endless historical and contemporary examples that mirror this cycle, such as the immigrant parent who achieves worldly success and becomes worried about the spiritual well-being of their children. Or, to take a scene from popular culture, after the beloved Rocky wins the heavyweight boxing title, he succumbs to the lure of fame, spoils his child, and loses his edge—the eye of the tiger. A close reading of chapter eight in this week’s parashah teaches us how our tradition responds to the perennial problem of raising children in a land of plenty.

Never Too Late to Get Close

Aug 12, 2022 By Benjy Forester | Commentary | Va'et-hannan

From a young age, I knew I was supposed to like Neil Young. The stereo was turned up whenever his signature falsetto voice came on the radio, and before my bar mitzvah I was taken to see the 2006 documentary concert/film Neil Young: Heart of Gold. My initiation was complete with my first Neil concert […]

Moses’s Retirement Speech

Aug 5, 2022 By Raymond Scheindlin | Commentary | Devarim

Deuteronomy, which we begin reading this week, is devoted to Moses’s farewell to his people. Deuteronomy is preeminently Moses’s book; in it, Moses mostly speaks in his own voice, so that instead of the ever-recurring third-person opening line “And the Lord spoke to Moses . . .,” we read “The Lord spoke to me” (Deut. 2:2). Deuteronomy contains not one but a series of farewell speeches and prophetic poems in which Moses recalls the forty years since the Exodus from Egypt and looks ahead to the future in the promised land.

Do Women’s Vows Count?: A 21st Century Problem

Jul 29, 2022 By Stephanie Ruskay | Commentary | Masei | Mattot

In Parashat Mattot Chapter 30, we learn that if a woman makes a vow, her father or husband can invalidate it on the day on which he hears about it. If he does not invalidate it that day, he is culpable if she breaks it. The only women who can make their own vows and not have them invalidated by a man are divorcées and widows. At other moments in my life, I would have glossed over this section, determined to focus on something more inspiring, and less offensive. Now, I am leaning into it.

The Liberator and the Zealot

Jul 22, 2022 By Eliezer B. Diamond | Commentary | Pinehas

In his recently published book, The Zealot and the Emancipator: John Brown, Abraham Lincoln, and the Struggle for American Freedom,  H.W. Brands contrasts the attitudes of Brown and Lincoln toward slavery, and the methods used by each to end it. In doing so, he makes the case that the terms “liberator” and “zealot” accurately encapsulate the role of each in abolishing slavery.  

The Thrill and the Terror of the Foreign Prophet

Jul 15, 2022 By Aaron Koller | Commentary | Balak

Prophecy among the nations fascinated and terrified ancient Jews. It must exist: If there is only one God, God of the whole world, why should divine inspiration be limited to the members of one nation? There is no reason that God cannot speak with the Greeks through an oracle or the Arameans through seers just as he spoke to the Israelites through their prophets. But while prophecy among other peoples testifies to the universality and all-encompassing power of God, does it not also challenge the uniqueness of Israel?

What if Moses Was Supposed to Hit the Rock?

Jul 8, 2022 By Rabbi Ilana Zietman | Commentary | Hukkat

In trying to make sense of the infamous “Moses-hitting-the-rock” episode in this week’s parashah, one can find an overwhelming number of attempts to explain why Moses (and Aaron) are punished with the Divine decree that they will die before entering the Promised Land. It is a perfect example of “Turn it and turn it for all is in it” (Pirkei Avot 5:22). The catalyst for so much interpretive work is that here, God’s reason for punishing Moses and Aaron appears particularly unclear and therefore, unfair. 

Your Authority Is an Illusion

Jul 1, 2022 By Joshua Rabin | Commentary | Korah

Every time I read this parashah, the hypothetical questions I ponder are endless: What exactly is wrong about Korah’s critique of Moshe? Would the Israelites not make it to Canaan if they were led by someone else other than Moshe? However, a deeper exploration of the parashah reveals that our tradition wants us to focus less on the hypotheticals and more on the powerful statement about leadership made by choosing Moshe and rejecting Korah.

Mapping our Love

Jun 22, 2022 By Brent Chaim Spodek | Commentary | Shelah Lekha

Moses had no idea what he was getting into.

It wasn’t just when he was talking to shrubbery and confronting tyrants at the beginning of his journey that he was in the dark about what his future held. Even deep into his leadership, even after he had weathered rebellion and despair, even after he had personal encounters with the Divine, he had no idea what was coming next.

How Should One Shine One’s Light?

Jun 17, 2022 By Luciana Pajecki Lederman | Commentary | Beha'alotekha

In the past few years, technology and social media specialists, neuroscientists, psychologists, and philosophers have been discussing the ubiquity of distraction in our modern lives. As Joshua Rothman puts it, “like typing, Googling, and driving, distraction is now a universal competency. We’re all experts” (The New Yorker, June 16, 2015). These specialists have been warning us about the personal perils of distraction to our learning, professional performance, financial stability, creativity, mental health, social skills and civic engagement, and even to our physical lives. And as should be expected, some suggest strategies to “reclaim attention” in this age of distraction. 

Does God Speak?

Jun 10, 2022 By Benjamin D. Sommer | Commentary | Naso

The final verse of Parashat Naso is easy to miss. It comes after a long passage that describes the gifts the leader of each tribe presented at the Tabernacle or Tent of Meeting (both names are used for the structure) in the wilderness. Twelve times we read six verses listing the exact same set of items donated from each tribe. The substantial amount of repetition may lead readers to lose some focus as they move through the passage. But Numbers 7:89, the verse that comes right after those twelve sets of six verses, is highly significant. It provides crucial information about the nature of revelation as understood by the kohanim (Priests) who wrote this section of the Torah.

Counting With the Full Severity of Compassion

Jun 3, 2022 By Beverly Bailis | Commentary | Bemidbar

Bemidbar, which opens the book of Numbers with a census in the wilderness, was going to be my son’s bar mitzvah parashah. His bar mitzvah had been scheduled for May 16, 2020, a date that coincided with the beginning of the 2020 US decennial census. Initially, the rather administrative biblical verses seemed dry and perfunctory: lists of names and numbers, first of a military census, followed by a census of the Levites, and then the family of Kohath, a Levite subclan. Yet as we became increasingly aware of the importance of these biblical censuses, we came to understand our own current moment and the 2020 census in a new light. Censuses capture a moment in time, as valuable points of data help to paint a picture of what a society is like, who we are as a nation, and our identity as a People

The Blessings of Curses

May 27, 2022 By Ellie Gettinger | Commentary | Behukkotai

It is easy to see the last two years as a curse. A million people have died in the US alone; lives have been upended. We are in a constant state of emotional whiplash, responding to whatever new national emergency faces us. Reading the curses at the center of Parashat Behukkotai, I was struck by how chaos and lack of control presented within the tokhehah, or admonition, dovetails with the constant emotional disruption of the pandemic.

The Limitations of Ownership

May 20, 2022 By Yedida Eisenstat | Commentary | Behar

Rashi, the well-known medieval northern French biblical commentator, begins his commentary on this week’s parashah with a famous question, loosely paraphrased as follows: In what way does the matter of shemittah[the sabbatical year] have anything to do with Mount Sinai? In other words, the laws of Leviticus 25—beginning with the agricultural restrictions of the seventh year, the regulations regarding the jubilee year, limitations on sale of land and slaves—are wholly dependent on Israel living in Israel. So why, Rashi asks, were these laws commanded so long before they would become relevant? Of what relevance are the laws of shemittah to the Israelites at Sinai?

For What Should I Compromise on Religious Observance?

May 13, 2022 By Alan Imar | Commentary | Emor

To what extent should we be flexible in our adherence to religious precepts, and to what extent can we remain steadfast in our commitment to certain principles, even if they exclude others? With this dilemma in mind, I want to consider the opening lines of this week’s parashah, which discuss cases where a priest may allow himself to receive tumat met (impurity from a corpse), something he is not usually permitted to do

Fruit Trees and Foreskins

May 6, 2022 By Naama Weiss | Commentary | Kedoshim

In Parashat Kedoshim, the Torah introduces the commandment of orlah (עָרְלָה), where one is forbidden from eating fruit that grows in the first three years after a tree’s planting.
But the use of the word orlah here has puzzled generations of commentators, for though it appears frequently in the Torah, it is not typically connected to trees. Indeed we primarily associate the term with circumcision. How are the two uses of orlah related? And can tracing this relationship reveal something new about the rite of circumcision itself?

Who is the Stranger?

Apr 29, 2022 By Linda S. Golding | Commentary | Aharei Mot

What a great invitation, I thought, to write a d’var Torah on Aharei Mot!  The opening verses that include “Tell your brother Aaron that he is not to come at will into the Shrine behind the curtain . . . lest he die” came immediately to mind. The directive to be mindful and thoughtful when entering God’s presence and the presence of others certainly aligns with a chaplain’s way of being. When entering a hospital room, for example, I know that the Shekhinah, God’s healing presence, is at the head of the patient’s bed. Holiness is already in the room, and I must be prepared to pay attention. 

Remembering Together

Apr 22, 2022 By William Plevan | Commentary | Pesah

The celebration of Pesah is an outstanding example of the central role that memory plays in Jewish tradition. Underscoring the importance of memory for sustaining human societies, Elie Wiesel wrote, “Without memory, there is no culture. Without memory, there would be no civilization, no society, no future.” Communal memory, of course, goes far beyond what any one individual can remember and experience. And yet, what makes memory so powerful as a vehicle for communal identity is that it speaks to us on a personal level.

Which Is “Wiser”: The Story of the Exodus or the Laws of Pesah?

Apr 15, 2022 By Jeremy Tabick | Commentary | Pesah

One of the core aspects of the Torah’s Pesah commentary is the education of the participants. In its very introduction, in the reading for the first day of Pesah, the concern of education is placed front and center: “When your children will ask you, ‘What is this service for you?’ you will say, ‘It is a pesah sacrifice to God . . .’” (Exod. 12:26–27). Indeed, justifying the practice of Pesah to children comes up in the Torah no less than four times.

Evergreen Lessons from the Haggadah

Apr 8, 2022 By Shuly Rubin Schwartz | Commentary | Shabbat Hagadol | Pesah

The Passover seder—the most celebrated Jewish ritual—serves as a symbolic reenactment of the journey of the Israelites from slavery to freedom. The Haggadah commands us to experience it annually as a way of developing historical empathy for all who are oppressed, enslaved, displaced, and hoping for liberation; we have ritualized the recounting of our people’s enslavement and deliverance in part to cultivate a sense of moral responsibility toward those suffering in our own day.