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Here I Am, Tzara’at and All

Apr 1, 2022 By Rachel Rosenthal | Commentary | Shabbat Hahodesh | Tazria

When I was 12, a few weeks before my bat mitzvah I went in to meet with one of the rabbis of my synagogue. At the time, the synagogue newsletter included a “pasuk of the week,” a verse from that week’s Torah portion that was particularly interesting or thought provoking. However, as the rabbi confessed to […]

The Deathly Power of the Holy

Mar 25, 2022 By Marcus Mordecai Schwartz | Commentary | Shabbat Parah | Shemini

Finding the right words after loss is hard, but Moses’s comments to Aaron in this week’s parashah are unusually difficult. At the moment that God fills Aaron’s hands with abundance, appointing him as high-priest and his descendants as an eternal priesthood, his two eldest die when they attempt to offer incense with a flame brought from outside the newly dedicated sanctuary—a strange, uncommanded offering. “And fire came forth from the LORD and consumed them . . .”

Lessons From the Ashes

Mar 18, 2022 By Naomi Kalish | Commentary | Tzav

Many of us choose our careers and life roles carefully and spend our days engaged in pursuits about which we feel passionate. However, sometimes even a vocation can feel like drudgery. Whether a profession, family role, or volunteer position, roles that once came with a sense of calling or purpose can become hard to face and starting the day can require exceptional energy. This can happen as part of the ups and downs of ordinary life but is especially true when we experience multiple simultaneous crises.

“Tis the Gift to Be Simple”

Mar 11, 2022 By Gordon Tucker | Commentary | Shabbat Zakhor | Vayikra

Parashat Vayikra inaugurates the book of Leviticus, the center(piece) of the Torah. Following immediately on the completion of the meticulously constructed Tabernacle (Mishkan) and its sumptuous appurtenances, it launches a set of instructions for how that sacred space was to function, and under whose authority. No wonder it was called in Rabbinic times “Torat Kohanim”—“the priests’ manual.” This week thus presents an opportunity to reflect on the relationship between that Mishkan—and all its successor institutions in Jewish life—and spiritual quests.

Can You Rival and Respect Your Teacher?

Mar 4, 2022 By Matthew Berkowitz | Commentary | Pekudei

Parashat Pekudei brings the Book of Exodus to a close. Strikingly, Exodus opens with the loss of one home as the Israelites descend into Egyptian enslavement, and that same book closes with the festive completion of another home, the Mishkan or Tabernacle that is the dwelling place of God’s presence. As Pekudei opens we are reminded that the Tabernacle project, far from being the work of one person, involves the entire Israelite “village”—God, Moses, Israelite craftsmen, and Israelite donors. Still, most significantly, we are reintroduced in this Torah reading to the master artisan of the Tabernacle and its appurtenances, Bezalel.

The Sanctity of the Schoolroom

Feb 25, 2022 By Ofra Arieli Backenroth | Commentary | Shabbat Shekalim | Vayak-hel

In the Poetics of Space, Gaston Bachelard (1884–1962) highlights the importance of the home for each of us: “The house, even more than the landscape, is a “psychic state,” and even when reproduced as it appears from the outside, it bespeaks intimacy” (72). This week’s parashah speaks about building a home—a home for God. Reading the description of this process underscores for me, an educator and a scholar of the arts, the importance of aesthetics and beauty in what we study, the manner in which we study, and above all, the spaces where we study.

On Needing Certainty Now

Feb 18, 2022 By Yitz Landes | Commentary | Ki Tissa

Imagine, for a moment, that you are an Israelite at the foot of Har Sinai. Over the past few weeks, your life has been turned upside down: you have witnessed mind-boggling miracles, you have been freed from slavery, and you have been brought out into the wilderness, to the bottom of Har Sinai. Too scared to go up the mountain (Exod. 19:18, 23), you and your fellow Israelites remain camped out below as Moses goes up and down, eventually staying up on top as God teaches him and prepares the Tablets. You know that you are going somewhere that you should consider home—to be sure, a place that you have never seen—and you know that many of your practices must change.

Garments of Light

Feb 11, 2022 By Raymond Scheindlin | Commentary | Tetzavveh

Last week, we read God’s orders to Moses for the construction of the Tabernacle and its accoutrements. This week, our parashah continues on the subject of the Tabernacle and the preparations for starting the sacrificial cult, focusing on the Tabernacle’s personnel: the priests—particularly their vestments and the rituals for the priests’ consecration.

Holding God, Our Tradition, and One Another Close

Feb 4, 2022 By Jacob Blumenthal | Commentary | Terumah

As a leader in the Conservative-Masorti Movement, I see my own ambivalence around the use of technology on Shabbat and to form minyanim shared among many communities, clergy, and synagogue leaders. How should we position ourselves? Should the new opportunities provided by these technologies lead the way? Should we temper our enthusiasm? Should we heed Abraham Joshua Heschel’s call to experience Shabbat “independent of technical civilization” and trust in our inherited traditions to hold us together (The Sabbath, 28)?

The Torah’s Creative Team

Jan 28, 2022 By David Shmidt Chapman | Commentary | Mishpatim

The metaphor of a playwright and director crafting a new play together can be applied to our parashah. The playscript God is developing is the set of mishpatim (rules), expanding on the Ten Commandments. God begins developing the “script” in a speech to Moses in Exodus 21:1: “And these are the rules that you shall set before them . . . ”

Strangers at a Revelation

Jan 21, 2022 By Miriam Feldmann Kaye | Commentary | Yitro

Parashat Yitro is framed by the geographical and conceptual ideas of exile and homecoming. Against the backdrop of Bereishit, the notion of movement is critical in framing the experiences of biblical characters: the exile from Eden; the exile of Cain; the “calls” to Abraham, Jacob, and others to move, relocate, and find new homes.

Commanded to Remember

Jan 14, 2022 By Nicole Wilson-Spiro | Commentary | Beshallah

In our Torah portion, after Amalek’s unsuccessful attack on the Israelites, God says to Moses, “Write this as a memorial in the book and tell it to Joshua because I will utterly blot out the memory of Amalek from under heaven” (Exod. 17:14). Deuteronomy 25:17–19 repeats the injunction: “Remember what Amalek did to you on your way after you left Egypt . .

Teach Your Children Well

Jan 7, 2022 By Dov Kahane | Commentary | Bo

In Parashat Bo, we read about “Pesah Mitzrayim”—God’s instructions to the Israelites for the eve of their exodus—including slaughtering the lamb and placing its blood on the doorposts as a marker of divine protection. In Exodus 12:21–28, Moshe conveys these rites, including the need to explain them to children. Many of these passages are most familiar to us from the Passover Haggadah. What can we learn from the way they have been incorporated there?

Cover Crop for a Hardened Heart

Dec 31, 2021 By Dave Yedid | Commentary | Va'era

These two verses describe the impact of the final plague in the parashah, hail. They come in the short thaw between Pharoah softening his heart—for the first time this parashah—and hardening it again, where our parashah ends. Why does our Torah mention these four crops? What do they have to do with the plagues, or in the calculation of Pharaoh’s change of heart?

Who is “Us”?

Dec 24, 2021 By Jessica Dell’Era | Commentary | Shemot

At first, Pharaoh feels sure he’s harming only them. These Hebrews that he’d inherited, who’d came with a story about some Joseph prince—but who cares about ancient history? In Pharaoh’s view, the Hebrews are merely a tool for building out new garrison towns. What is a Hebrew slave to mighty Pharaoh, a living god among his people?

Fear and Forgiveness

Dec 17, 2021 By Sarah Wolf | Commentary | Vayehi

ef; it can also reopen old wounds among relatives. This is what happens at the end of Parashat Vayehi, which is also the end of the book of Genesis, after the patriarch Jacob dies. Following Jacob’s death, his sons fear that things are not fully resolved in their family, and they become worried that their brother Joseph is still angry at them for the ways they mistreated him.

Faith by Numbers

Dec 10, 2021 By Joel Seltzer | Commentary | Vayiggash

Most often, when I describe my own faith in God, I liken it to a number line from middle school math class. On the left are the negative numbers, in the center is the lonely zero, and to its right are all the positive numbers, stretching toward infinity.

Joseph’s Brothers and the Naked Truth

Dec 3, 2021 By Howard Markose | Commentary | Miketz

Parashat Miketz, Jacob sends Joseph’s brothers on a mission to procure rations for the family, which is facing starvation in Canaan. The ten sons of Jacob, however, could not have anticipated what was to transpire upon their arrival. An intense interrogation by Egypt’s viceroy is followed by three days in detention, the incarceration of Simon, and a demand to bring Benjamin, their youngest brother, to Egypt. The brothers find no relief from their ordeal, and this unrelenting strain manifests itself both in the way they respond to Joseph’s questioning, as well as how they retell the incident to their father, Jacob, upon their return to Canaan.

From Podcast to Parashah

Nov 26, 2021 By Shuly Rubin Schwartz | Commentary | Vayeshev

Many of us have become podcast connoisseurs during the pandemic. For me, the interview format has proven most appealing, and within that genre, The Axe Files stands out. Why? Like many interviewers, David Axelrod speaks to authors, politicians, thought leaders, and public figures. What sets his questioning apart is his ability to elicit the background story of his guests: Where were their grandparents from? Where did they grow up? What was their family life like? What challenges did they face in their early lives? And how did this impact the people they have become?

Facing Our Fears

Nov 19, 2021 By Walter Herzberg | Commentary | Vayishlah

Soon after leaving Aram, the home of Laban his father-in-law, along with his wives, children, and possessions, Jacob instructed messengers to go to his brother Esau in Edom and say: “Thus says your servant Jacob: With Laban I have sojourned and I tarried till now. And I have gotten oxen and donkeys and sheep and male and female slaves, and I send ahead to tell my lord, to find favor in your eyes” (Gen. 32:5–6). Upon returning, the messengers relate that Esau himself is coming to meet Jacob and bringing four hundred men!

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