Fruit Trees and Foreskins
May 6, 2022 By Naama Weiss | Commentary | Kedoshim
In Parashat Kedoshim, the Torah introduces the commandment of orlah (עָרְלָה), where one is forbidden from eating fruit that grows in the first three years after a tree’s planting.
But the use of the word orlah here has puzzled generations of commentators, for though it appears frequently in the Torah, it is not typically connected to trees. Indeed we primarily associate the term with circumcision. How are the two uses of orlah related? And can tracing this relationship reveal something new about the rite of circumcision itself?
Who is the Stranger?
Apr 29, 2022 By Linda S. Golding | Commentary | Aharei Mot
What a great invitation, I thought, to write a d’var Torah on Aharei Mot! The opening verses that include “Tell your brother Aaron that he is not to come at will into the Shrine behind the curtain . . . lest he die” came immediately to mind. The directive to be mindful and thoughtful when entering God’s presence and the presence of others certainly aligns with a chaplain’s way of being. When entering a hospital room, for example, I know that the Shekhinah, God’s healing presence, is at the head of the patient’s bed. Holiness is already in the room, and I must be prepared to pay attention.
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Remembering Together
Apr 22, 2022 By William Plevan | Commentary | Pesah
The celebration of Pesah is an outstanding example of the central role that memory plays in Jewish tradition. Underscoring the importance of memory for sustaining human societies, Elie Wiesel wrote, “Without memory, there is no culture. Without memory, there would be no civilization, no society, no future.” Communal memory, of course, goes far beyond what any one individual can remember and experience. And yet, what makes memory so powerful as a vehicle for communal identity is that it speaks to us on a personal level.
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Which Is “Wiser”: The Story of the Exodus or the Laws of Pesah?
Apr 15, 2022 By Jeremy Tabick | Commentary | Pesah
One of the core aspects of the Torah’s Pesah commentary is the education of the participants. In its very introduction, in the reading for the first day of Pesah, the concern of education is placed front and center: “When your children will ask you, ‘What is this service for you?’ you will say, ‘It is a pesah sacrifice to God . . .’” (Exod. 12:26–27). Indeed, justifying the practice of Pesah to children comes up in the Torah no less than four times.
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Here I Am, Tzara’at and All
Apr 1, 2022 By Rachel Rosenthal | Commentary | Shabbat Hahodesh | Tazria
When I was 12, a few weeks before my bat mitzvah I went in to meet with one of the rabbis of my synagogue. At the time, the synagogue newsletter included a “pasuk of the week,” a verse from that week’s Torah portion that was particularly interesting or thought provoking. However, as the rabbi confessed to […]
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Lessons From the Ashes
Mar 18, 2022 By Naomi Kalish | Commentary | Tzav
Many of us choose our careers and life roles carefully and spend our days engaged in pursuits about which we feel passionate. However, sometimes even a vocation can feel like drudgery. Whether a profession, family role, or volunteer position, roles that once came with a sense of calling or purpose can become hard to face and starting the day can require exceptional energy. This can happen as part of the ups and downs of ordinary life but is especially true when we experience multiple simultaneous crises.
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“Tis the Gift to Be Simple”
Mar 11, 2022 By Gordon Tucker | Commentary | Shabbat Zakhor | Vayikra
Parashat Vayikra inaugurates the book of Leviticus, the center(piece) of the Torah. Following immediately on the completion of the meticulously constructed Tabernacle (Mishkan) and its sumptuous appurtenances, it launches a set of instructions for how that sacred space was to function, and under whose authority. No wonder it was called in Rabbinic times “Torat Kohanim”—“the priests’ manual.” This week thus presents an opportunity to reflect on the relationship between that Mishkan—and all its successor institutions in Jewish life—and spiritual quests.
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Can You Rival and Respect Your Teacher?
Mar 4, 2022 By Matthew Berkowitz | Commentary | Pekudei
Parashat Pekudei brings the Book of Exodus to a close. Strikingly, Exodus opens with the loss of one home as the Israelites descend into Egyptian enslavement, and that same book closes with the festive completion of another home, the Mishkan or Tabernacle that is the dwelling place of God’s presence. As Pekudei opens we are reminded that the Tabernacle project, far from being the work of one person, involves the entire Israelite “village”—God, Moses, Israelite craftsmen, and Israelite donors. Still, most significantly, we are reintroduced in this Torah reading to the master artisan of the Tabernacle and its appurtenances, Bezalel.
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