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Women of Faith
Nov 3, 2017 By Amy Kalmanofsky | Commentary | Vayera
Abraham passed God’s litmus test of faith. God commands Abraham to take his beloved son Isaac to the land of Moriah and kill him. Faithful Abraham does not hesitate. Genesis 22 may be the most loved and hated story in the Torah by every reader, no matter what their faith. Certainly, generations of Jews have struggled to make sense of this story, and of the father and God it portrays.
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The Rabbis, the Romans, and Us
Nov 3, 2017 By Burton L. Visotzky | Commentary
In my most recent book I take up a quintessentially American Jewish subject: can we adopt the broader culture in which we live and still be Jewish? Is it possible to have a strong Jewish identity while living as Americans who are university educated and share our lives with our gentile neighbors? To answer this I turned to the centuries and texts which birthed Judaism as we know it.
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Einstein and the Rabbi: Searching for the Soul
Oct 31, 2017 By The Jewish Theological Seminary | Public Event video
Rabbi Naomi Levy (JTS ’89) takes us on a journey into the world of our souls, inspired by correspondence between Albert Einstein and a grieving rabbi. We often get so distracted by life’s surface demands and pressures that we rarely take the time to see what’s planted deep inside us. By listening to our souls we can uncover our true goodness, our calling, our yearnings, our gifts, yes, and even our greatness. Once we begin listening to our own souls we begin seeing the souls of others, seeing beyond our differences, to the truth that unites us and unites all things.
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Land and People—When Things Get Real
Oct 27, 2017 By Hillel Gruenberg | Commentary | Lekh Lekha
Lekh Lekha is one of my favorite parashiyot because it marks the entrance of the biblical narrative “into history.” Putting aside the historicity of the Bible—the subject of no small scholarly debate—Lekh Lekha departs from the preceding biblical text as it introduces us to the lands, people, and civilizations that will serve as a backdrop for the millennia of triumph and tribulation that await Abraham, his descendants, and their contemporaries. Until now, the story has been fundamentally supernatural and ahistorical—the creation of the world and all that is in it, heavenly gifts and divine punishment, a cataclysmic flood, and extensive genealogies of the forebears of future nations, whose lifespans number in the hundreds of years.
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Distance Learning from the Back of Shul
Oct 27, 2017 By Library of the Jewish Theological Seminary | Commentary
When we think of “the book” (as in “the people of the book”), we picture a bound volume with pages sitting open before a reader on a table or a lap. It we are speaking of the Torah, that book is typically a humash, which will often be found in the seat back of the seat in front of you in the synagogue. The same is true of a prayer book.
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Lioness: Golda Meir and the Nation of Israel
Oct 26, 2017 By Library of the Jewish Theological Seminary | Public Event audio
Francine Klagsbrun’s definitive new biography of Golda Meir brings to life a world figure unlike any other. An iron-willed leader, chain-smoking political operative, and tea-and-cake-serving grandmother who became the fourth prime minister of Israel, Meir was one of the most notable women of our time.
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Lessons of Survival
Oct 20, 2017 By Melanie Levav | Commentary | Noah
וַיְהִי הַגֶּשֶׁם עַל-הָאָרֶץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה:
The rain fell on the land for forty days and forty nights. (Gen. 7:12)
One need not look hard these days to read of the devastation brought by floods. In recent weeks, powerful hurricanes have caused destruction beyond belief, completely flooding parts of Texas, Florida, the Caribbean, and the entirety of Puerto Rico. Beyond the devastation of land and property, such storms leave a lasting impact on the people who survive the experience. How we respond to such disasters can make a difference in how we continue to live.
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The Spirituality of Solitude
Oct 20, 2017 By JTS Alumni | Commentary
By Rabbi Martin S. Cohen (RS ’78, GS ’82)
It can’t have been easy having Rambam as your dad. But that was how things were for Maimonides’s only son, Abraham, born in 1186 when his father was already 51 years old and widely recognized as one of the greatest Jewish philosophers, commentators, and halakhic decisors ever. A contemporary Arab historian described Abraham as tall and lean, possessed of “pleasant manners and refined speech, and distinguished in medicine” (his chosen profession, as it had been his father’s).
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Dinner at the Center of the Earth
Oct 18, 2017 By Library of the Jewish Theological Seminary | Public Event video
Dinner at the Center of the Earth, a new political thriller from Pulitzer finalist and best-selling author Nathan Englander, unfolds in the highly charged territory of the Israeli-Palestinian conflict.
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The Other Peace Process
Oct 17, 2017 By Library of the Jewish Theological Seminary | Public Event audio
A discussion with Rabbi Ron Kronish on his new book, The Other Peace Process: Interreligious Dialogue, A View from Jerusalem.
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A Year Without Second Chances
Oct 11, 2017 By Arnold M. Eisen | Commentary | Bereishit
One of the greatest gifts that Judaism offers its adherents is multiple opportunities for starting over. The first ten days of the New Year are devoted to teshuvah: repentance, renewal, return to one’s best self and to God. On Simhat Torah, the final day of the fall holiday season, we read the last words in the Torah and then without pause scroll back to the very first word, bereishit, “in the beginning.”
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From Sarah to Mrs. Portnoy
Oct 10, 2017 By Marjorie Lehman | Commentary
From Sarah in the Bible to Philip Roth’s Mrs. Portnoy, images of the mother have been a hallmark of Jewish culture. Hallowed by some, excoriated by others—mothers have been depicted, on the one hand, as all that is good and sacred in the Jewish family, and, on the other, and far more frequently, as overbearing, guilt-inducing, and interfering.
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The Voice of the Prophet
Oct 10, 2017 By The Jewish Theological Seminary | Podcast or Radio Program
Reclaim the message of the prophets for today with the weekly Haftarah portion narrated in English by renowned actor Ronald Guttman.
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Our Very Life
Oct 4, 2017 By JTS Alumni | Commentary | Sukkot
One time it happened that a priest poured the libation on his feet, and all the people pelted him with their etrogim. (M. Sukkah 4:9)
The above Mishnah describes a scandalous episode set on the festival of Sukkot during the Second Temple period. The previous mishnah explains that on each day of the festival there was a ceremony where the priests would fill a golden flask with water from the Shiloah spring and bring it to the Temple to offer as a sacrifice on the altar. The special sacrifice of water was only offered on Sukkot. All other days of the year wine would be poured on the altar.
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A Sukkah Remembers
Oct 4, 2017 By Ofra Arieli Backenroth | Commentary | Sukkot
In his poem “The Jews,” Yehuda Amichai (1924–2000) bestows on us a full typology of the Jewish people—from the standpoints of both Jews themselves and outsiders. Some of those images remain with us: the Jew wearing a Turkish turban in a Rembrandt painting, the Chagall Jew holding a violin as he flies over rooftops, and other vivid images. In the middle of the poem, Amichai mentions a sukkah—his grandfather’s sukkah, in particular. Amichai turns the memory of the Israelites’ wanderings in the desert that the sukkah usually evokes on its head, and describes the sukkah as an object that itself remembers and reflects back to us the history of the Jews.
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Living With the Fragility of Life
Sep 29, 2017 By Mychal Springer | Commentary | Yom Kippur
Yom Kippur is one 25-hour day that is capable of entering and enriching every day of the year. On Yom Kippur, we peel back some of our denial and make space for the fragility of life. The rituals help us and the liturgy helps us. At the center of the High Holiday Amidah, the collection of prayers known as Tefillah (Prayer), stands U-netaneh Tokef. It begins, “Let us speak of the sacred power of this day—profound and awe-inspiring” (Mahzor Lev Shalem). The list of ways in which we can die included in the prayer certainly captures our attention, and can feel overwhelming.
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Teshuvah / Repentance
Sep 29, 2017 By Joanna Katz | Commentary | Yom Kippur
“What you can change is looking at and approaching the things in your life differently.”
“This Elul, I have had an opportunity to examine and reexamine my life so I might do things differently.”
“All the teshuvah work we do is inner work; the system does not care about the work we have done.”
“I want to be a better person.”
Read More—Remarks made to me by Jewish inmates during the month of Elul
Beyond Reach
Sep 20, 2017 By Barbara Mann | Commentary | Ha'azinu
Attentive the heart. The ear listening:
Is anyone coming?
Every expectation contains
the sadness of Nevo.
Read MoreOne facing the other—two shores
Of a single river.
The rock of fate:
Ever far apart.
The Blessing of Curses: A Rosh Hashanah Puzzle
Sep 20, 2017 By David Hoffman | Commentary | Ki Tavo | Shabbat Shuvah | Rosh Hashanah
Here’s a puzzle for us to think about as we consider the spiritual work that we need to engage in over the remaining days until Yom Kippur: The Talmud tells us—in the name of Rabbi Shimon ben Elazar—that Ezra the Scribe decreed that, for all time, the Jewish people would read the blessings and curses in Leviticus (Parashat Behukkotai) prior to the holiday of Shavuot and those of Deuteronomy (Parashat Ki Tavo) before Rosh Hashanah (BT Megillah 31b). This decree is strange. Reading these graphic and threatening chapters, which detail the good that will come if we are faithful to God and the suffering that will be wrought if we forsake our relationship with God, is difficult at any time. Why insist that we read them publicly as we ready ourselves to celebrate these joyous holidays?
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