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Letters Unopened
Dec 27, 2019 By Shira D. Epstein | Commentary | Miketz
Several years ago, during a period of intense dreaming, I started keeping what I lovingly referred to as a “luminous journal.” Immediately upon awakening from a dream, I would reach for a notebook on my nightstand and furiously transcribe all I had experienced, inclusive of dialogue, and mood—a verbatim as if recounting a real-life event. I had learned over time that otherwise, the intense narrative and video that had so vividly played for my one-person viewing audience would be lost. No record, no memory of my dreams.
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To Fulfill a Mitzvah
Dec 20, 2019 By Eliezer B. Diamond z”l | Commentary | Vayeshev
There is an interesting moment in this week’s parashah during Joseph’s search for his brothers. Initially, Joseph seeks them in Shechem, where Jacob supposes them to be. As Joseph fruitlessly seeks his brothers, a man who perceives that Joseph is wandering aimlessly asks Joseph the purpose of his search. When Joseph replies that he is seeking his brothers, the man tells him he has heard that they are headed for Dothan. Joseph then follows his brothers there, and the story unfolds of his sale as a slave and his descent to Egypt.
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Wrestling for Blessing
Dec 13, 2019 By Daniel Nevins | Commentary | Vayishlah
On the eve of his dreaded reunion with Esau, Jacob remained alone in the dark, and “a man wrestled with him until the break of dawn.” The mysterious assailant injured Jacob, dislocating his thigh, but Jacob refused to let go, so the man pleaded with him, saying: “Let me go, for dawn is breaking!” Jacob replied, “I will not let you go unless you bless me.” The assailant asked for Jacob’s name, and conferred a new one, Israel, “for you have striven with beings divine and human, and have prevailed” (Gen. 32:25-29).
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The Evolution of Torah podcast transcript
Dec 12, 2019
The following are transcriptions of the podcast The Evolution of Torah: a history of rabbinic literature, provided for accessibilty for all website visitors. Episode 1 | Episode 2 | Episode 3 | Episode 4 | Episode 5 Announcer: Welcome to The Evolution of Torah: a history of rabbinic literature, a JTS podcast introducing you to the first 1,000 years of rabbinic literature with […]
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Abraham Joshua Heschel: Mind, Heart, Soul
Dec 10, 2019 By Library of the Jewish Theological Seminary | Public Event audio
A discussion with author Edward K. Kaplan about his biography of one of the most outstanding Jewish thinkers of the 20th century.
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The Monumental Act of Listening
Dec 6, 2019 By Jessica Fisher | Commentary | Vayetzei
Parashat Vayetzei brings us to a climactic moment of a 20-year conflict between Jacob and Laban. When Jacob came to Laban’s house after tricking his own father and brother, Laban made him work for seven years to earn the right to marry Rachel, only to be tricked into marrying Leah. So he worked seven more years and finally married Rachel. More hiding and trickery ensued, until finally Jacob decided it was time to leave this toxic dynamic and he snuck away with his family. But Laban caught up to them and, after years of deceit, they had it out with each other, putting everything on the table once and for all: Laban was hurt that Jacob had left without giving him a chance to say goodbye to his children and grandchildren; Jacob was resentful for the years of hard labor, lies, and harsh treatment. (Gen. 31:26-42)
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Stumping Rashi: Humility and Modern Discourse
Nov 30, 2019 By Marc Gary | Commentary | Toledot
One of the joys of working at The Jewish Theological Seminary is the ability to take courses from arguably the greatest Jewish studies faculty in the world. Last year, I audited a course on biblical grammar in the Book of Genesis taught by one of this generation’s greatest Bible scholars. While I did my best to keep up with the younger and better-educated members of the class—mostly rabbinical and graduate students—I was particularly impressed by the level of class discussion. During one class, a student offered an interpretation of the text which he argued was consistent with the grammar but different from the one offered by the professor. The professor paused for a moment and then smiled: “I never thought of that.”
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A Family Reconciles
Nov 22, 2019 By Naomi Kalish | Commentary | Hayyei Sarah
Parashat Hayyei Sarah is bookended with the accounts of the deaths of the two first Jews, Sarah and Abraham. The early part of the text spends much time describing the process by which Abraham secured land for Sarah’s burial and then buried her. At the end of the parashah, we learn that Isaac and Ishmael buried their father Abraham together. Though the Torah describes these brothers’ unity in concise and matter-of-fact language, they and their extended family must have worked hard to achieve reconciliation.
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The Evolution of Torah: A History of Rabbinic Literature
Nov 21, 2019 By Marcus Mordecai Schwartz | Podcast or Radio Program
An introduction to the first 1000 years of rabbinic literature with Rabbi Mordecai Schwartz.
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Gene Editing and the Transformation of Human Life: Perspectives from Jewish Ethics
Nov 21, 2019 By The Jewish Theological Seminary | Public Event video
Revolutionary technology known as CRISPR has enabled scientists to change human genes, holding great medical promise. But it also raises significant ethical questions. Should there be restrictions on the development of this technology? How can we avoid abuse? Should we be able to design human beings and control evolution? Join us to explore these vital issues from the perspective of Jewish ethics.
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The Gravity of Laughter
Nov 16, 2019 By Ariella Rosen | Commentary | Vayera
Parashat Vayera opens with a flurry of action. Yet several of the narrative’s most significant moments are driven not by action, but by reaction.
After Abraham runs to welcome the three wandering strangers he sees from the entrance to his tent, inviting them to bathe, rest, and feast, the action slows, opening space for a story to play out in the realm of emotions. The strangers share the news that in one year’s time, Sarah will give birth to a son, ending the couple’s decades-long wait to fulfill their destiny as the parents of a nation.
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Translating the Book of Job
Nov 14, 2019 By Library of the Jewish Theological Seminary | Public Event audio
A discussion with renowned scholar Dr. Edward Greenstein about his revelatory new translation of the Book of Job.
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Go Forth: The Grammar of Remembrance
Nov 4, 2019 By David G. Roskies | Commentary | Lekh Lekha
Jewish destiny begins with “Lekh-lekha,” “Go forth.” It marks the beginning of our journey through covenantal space; the beginning of our obligations under the terms of the covenant; the beginning of our family romance, so fraught with jealousy and betrayal; and the beginning of our ongoing dialogue with God. God speaks to Abram seven times in the parashah, tracking his every move, until, having reached the age of 99, Abram is addressed for the first time by his new covenantal name of “Avraham.” God speaks to him both oracularly, in verse, and in simple prose; both by day and by night: sometimes in a state of wakefulness and sometimes in a vision.
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Feeling the Flood
Nov 1, 2019 By Mary Brett Koplen | Commentary | Noah
As the curtains close on Parashat Bereshit, we find God steeped in sadness.
וַיִּנָּ֣חֶם ה’ כִּֽי-עָשָׂ֥ה אֶת-הָֽאָדָ֖ם בָּאָ֑רֶץ וַיִּתְעַצֵּ֖ב אֶל-לִבּֽו:
“And Adonai regretted that God had made humanity on earth and God’s heart was grieved.” (Gen. 6:6)
God is heartbroken. The people whom God formed with such care, the people into whom God exhaled God’s own divine spark, the people God loved—had chosen a path of corruption and crime.
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Don’t Wait Until Next Week
Oct 25, 2019 By Burton L. Visotzky | Commentary | Bereishit
Authored together with Karenna Gore, Director, Center for Earth Ethics, Union Theological Seminary
The Earth is the Lord’s and all that is in it, the world and all its inhabitants. God founded it upon the oceans and set it on the rivers. (Psalm 24:1-2)
As the Jewish community once more begins its annual reading of the Torah, and as we recount the grandeur of God’s creation, we focus on God’s charge to newly created humanity: “The Lord God took Adam and placed him in the Garden of Eden, to serve and protect it.” (Gen. 2:15, authors’ translations).
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Confronting Hate
Oct 24, 2019 By Library of the Jewish Theological Seminary | Public Event audio
A discussion about the social justice work of the late Rabbi Marc H. Tanenbaum, with his widow Dr. Georgette Bennett, a humanitarian and philanthropist.
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Human Lives and the Natural World
Oct 18, 2019 By Shuly Rubin Schwartz | Commentary | Sukkot
For many of us who live in dense metropolitan areas, spending time in national parks gives us a unique opportunity to experience in more immediate fashion the majesty of our world. Vacationing in the Canadian Rockies this past summer—hiking in the mountains, walking on glaciers, boating in deep blue lakes, cooling off in the spray of gorgeous waterfalls, identifying rare birds and seeing moose, elk, deer, and the occasional bear (thankfully from a distance)—I felt awed and fortunate to behold this.
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This is My Decree
Oct 11, 2019 By Raymond Scheindlin | Commentary | Ha'azinu
After surveying the 40 years of wandering in the desert; after reviewing and expanding the laws that God had given the Israelites during that period; and after repeating the terms of the covenant between God and Israel with its promises of a long and prosperous life in their own land if they fulfill God’s commands and its threats of impoverishment and expulsion if they fail to fulfill them, Moses now sums up his message in a poem designed to be memorized and recited regularly so that it might easily and reliably be transmitted from generation to generation.
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The Value of Doubt
Oct 4, 2019 By Julia Andelman | Commentary | Shabbat Shuvah | Rosh Hashanah | Yom Kippur
The more one invests in trying to have a meaningful and genuine High Holiday prayer experience, the more one stands to lose if the words of the mahzor fall short of one’s aspirations. The mahzor is conceptually and theologically dense. If one takes the time to meditate upon the assertions of the prayers as they go by, one is sure to eventually encounter a text that rings false, problematic, or even alienating.
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We Need Each Other
Sep 27, 2019 By Daniel Nevins | Commentary | Nitzavim | Rosh Hashanah | Yom Kippur
One of the greatest privileges and responsibilities of a rabbi is to train candidates for conversion to Judaism. Such people are often spiritual seekers, and their questions challenge teachers whose Jewish identity and practice are well established. Why do you do this? What do you believe? What does this text mean? Will this practice make any difference? Faced with such inquiries, it becomes harder for teachers to treat ritual as habit, and faith as dogma. The questions posed by converts, children, or adults who are first discovering the depths of Judaism are exciting to those of us who teach Torah, forcing us to reexamine our own beliefs and practices.
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