Anina Dassa – Senior Sermon (’25)

Mar 12, 2025 By JTS Senior Sermon | Commentary | Senior Sermon | Ki Tissa

Ki Tissa

The Day Is Short, but Our Story Is Long

Mar 14, 2025 By Yael Landman | Commentary | Ki Tissa | Purim

Within the book of Exodus, certain details link the golden calf story with the account of revelation at Sinai. Mount Sinai is the site of the Israelites forming a covenant with God, but it is also the site of them violating that covenant. It’s where God tells Moses to go up and receive the stone tablets, and where Moses carries down those tablets before he witnesses the Israelites partying and hurls the tablets to the ground. The word kol (which we might translate “sound,” “noise,” or “thunder”) recurs in the context of God’s revelation, only to recur in the account of the golden calf with respect to the Israelites’ ill-advised festivities. In these ways, the golden calf story is inextricably connected to the initial moment of revelation and lawgiving at Sinai, even as it threatens to destroy that covenantal foundation.

Ilana Sandberg – Senior Sermon (’24)

Feb 29, 2024 By JTS Senior Sermon | Commentary | Senior Sermon | Ki Tissa

Ilana Sandberg shares her senior sermon for Parshat Ki Tissa

The Desperate (and Comprehensible) Project of the Golden Calf

Mar 1, 2024 By Ilana Sandberg | Commentary | Ki Tissa

After the Israelites’ exodus from Egypt, the Torah focuses on the project of how they could ensure God’s immanence, or retained presence, within their world. God instructs the Israelites to build the Mishkan, or Tabernacle, and establishes the sacrificial system to insure God’s continued presence. The episode of the Golden Calf seems like a grave error in this process that demands interpretation. Why would the people violate the second commandment they had just received and turn to idolatry?

When Is Humility Not a Virtue?

Mar 10, 2023 By Walter Herzberg | Commentary | Ki Tissa | Shabbat Parah

Moses’s actions are puzzling and confront us with two related questions: On the one hand, why did Moses need to place the veil on his face? And on the other, why did Moses remove the veil when going before God and when relaying God’s words to the people—only to replace it as described above? Biblical commentators offer some fascinating insights.

On Needing Certainty Now

Feb 18, 2022 By Yitz Landes | Commentary | Ki Tissa

Imagine, for a moment, that you are an Israelite at the foot of Har Sinai. Over the past few weeks, your life has been turned upside down: you have witnessed mind-boggling miracles, you have been freed from slavery, and you have been brought out into the wilderness, to the bottom of Har Sinai. Too scared to go up the mountain (Exod. 19:18, 23), you and your fellow Israelites remain camped out below as Moses goes up and down, eventually staying up on top as God teaches him and prepares the Tablets. You know that you are going somewhere that you should consider home—to be sure, a place that you have never seen—and you know that many of your practices must change.

The Path to Justice

Mar 5, 2021 By Rachel Kahn-Troster | Commentary | Ki Tissa

I’ve been a human rights activist for more than a decade, beginning my work by organizing the Jewish community to speak out against torture. One of the first things I learned—a theme that resurfaces across many of the campaigns for human rights that I have been part of—is that when people act out of fear, when their sense of safety and security is challenged, they make unfortunate choices. 

Does God Get Carried Away?: A Case of Inner-Biblical Midrash

Mar 13, 2020 By Jeremy Tabick | Commentary | Ki Tissa

What does it mean to be El kana, “a jealous / zealous God”?

This phrase appears in the Second Commandment:

You shall not bow down to [other gods] and you shall not worship them, for I am YHVH your God, El Kana, one who takes note of the sin of parents upon children, upon third and fourth [generations], to those who hate Me. But I am one who does love to the thousandth [generation], to those who love me and to those who keep My commandments. (Exod. 20:5-6/Deut. 5:9-10)