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Power and Love

Feb 17, 2017 By Rachel Rosenthal | Commentary | Yitro

[P]ower without love is reckless and abusive, and love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that stands against love.

― Martin Luther King Jr., “Where Do We Go From Here?” (1967)

The US Health Care System: What Does the Future Hold?

Feb 14, 2017 By The Jewish Theological Seminary | Public Event video

The Affordable Care Act of 2010 took a giant step toward universal health insurance coverage in the United States. Although it has been quite successful in accomplishing that goal, it has remained highly controversial. The new Administration is intent on repealing the law and replacing it with an alternative model.

Why is health care reform so challenging? Why does “Obamacare” look as it does? Could alternative plans under consideration achieve the same gains? And what are the political prospects of those alternatives? Prominent health policy expert Dr. Sherry Glied describes the past, present, and possible future of health reform efforts in the US.

Teaching Mahshevet Yisrael: The Universalist / Particularist Issue

Feb 14, 2017

Elie Holzer: “Jews, Non-Jews, and Teaching the Hasidic Homily: Hermeneutic Approaches and Pedagogical Deliberations”

Avinoam Rosenak: “Machshevet Yisrael as an Encounter: Jewish Philosophy or Judaism as a Philosophy—Educational Implications”

Teaching Jews about the “Other” and Teaching the “Other” about Jews

Feb 13, 2017 By Sarah Tauber (z”l) | Public Event video

Sarah Tauber: “A Jewish Professor and Christian Students Meet: Teaching and Learning in an Introduction to Judaism Course at a Christian Seminary”

Michael Gillis: “Teaching About Other Religions in Jewish Education”

Seeing the “Other” in Jewish Canonical Texts

Feb 13, 2017

Adriane Leveen: “Biblical Narratives of Israelites and their Neighbors”

Matt Goldish: “Reading the Gospel through Talmudic Eyes: John Lightfoot’s Revolution”

Jewish Particularism and Universalism

Feb 13, 2017

Marc Silverman: “‘Free Jews’ and Their Views on Jewish Culture and Its Interface with Other Peoples’ Cultures”

Yossi Turner: “Jewish Learning and the Non-Jew: Toward a New Particularist-Universalist Paradigm”

Teaching Jewish History and Teaching Israel: The “Other” is Within “Our” Subject Matters

Feb 13, 2017 By Ofra Arieli Backenroth | Public Event video

Ofra Backenroth and Alex Sinclair: “‘Present Absentees’: On the Place of Non-Jewish Israeli Narratives in Israel Education”

Meredith Katz and Jeffrey Kress: “Middle School Students and ‘The Other’ in an Online Jewish History Simulation Activity”

Thinkers with an Educational Orientation: Exploring the Universal and the Particular

Feb 12, 2017

Ari Ackerman: “Universalism and Jewish Nationalism in the Educational Philosophy of Mordecai Kaplan”

Daniel Marom: “Jewish Educational Roots and Implications of Zamenhof’s Global Esperanto Movement”

Crossing the Sea Every Summer

Feb 10, 2017 By Jacob Cytryn | Commentary | Beshallah

As a camp director, Beshallah speaks to me in certain rather obvious ways. It is focused on the power of song—both the Song of the Sea (Exodus 15:1-18) and Deborah’s Song (Judges 5:1-31) in the haftarah—and camp is nothing if not filled with song and music. Experience, similarly, is central to the entire endeavor, especially as recounted in the Passover seder. And Beshallah also represents the birth of possibility, the beginning of an independent community. In other words, this week’s parashah encapsulates the basic work we in the camp business embark on every summer.

Israel’s Departure

Feb 10, 2017 By Matthew Berkowitz | Commentary | Beshallah

Rabbi Judah said to Rabbi Meir: one tribe said, “I will not be the first to go into the sea”; and another tribe said, “I will not be the first to go into the sea.” While they were standing there deliberating, Nahshon the son of Aminadav of the tribe of Judah sprang forward and was the first to go down into the sea. Because it was Nahshon who came forward, Judah obtained royal dominion in Israel: “The sea saw him and fled” (Psalm 114:3). (Mekhilta Derabbi Yishmael, Beshallah, Mas. Devayehi 5)

“Us” and “Them”

Feb 3, 2017 By Paula Rose | Commentary | Bo | Pesah

“They tried to kill us, we won, let’s eat.”

This tongue-in-cheek summary of most Jewish holidays applies most strongly, perhaps, to the Passover Seder. We retell the story of the Exodus from Egypt, we praise and thank God for redeeming us, and then we eat a festive meal. Cast in that light, the story of the Exodus seems so straightforward. The Israelites are innocent victims, somehow pawns in God’s larger plan. The Egyptians, and especially Pharaoh, are wicked, oppressing the Israelites with forced labor.

From Generation to Generation Activism is Alive!

Feb 3, 2017 By Jonathan Lipnick | Commentary | Bo | Pesah

My son Noah and I like to take walks together. It affords us time to connect—to talk about food, sports, relationships, and politics, and, once in a while, to explore an existential question.

“If I had never met my grandfather,” Noah once asked me, “is it true to say that I will never really know him?”

Change a Story and You Can Change the World

Feb 1, 2017 By David G. Roskies | Podcast or Radio Program

By learning the power of twice-told tales, three restless, rebellious Jews—Rebbe Nahman of Braslav, I. L. Peretz, and I.B. Singer—were reborn as Yiddish storytellers. By returning to fantasy and the live, spoken language of the people, they turned storytelling into an autonomous, highly creative and potentially explosive activity. A series of three podcasts.

Precious Sufferings: The Dynamics of Transformation

Jan 27, 2017 By E. Noach Shapiro | Commentary | Va'era

Listening to Moses try and wrap his mind around becoming an agent of change and transformation for the Israelites and the Egyptians is, at times, painful. As we eavesdrop on the early exchanges between God and Moses, a raw intimacy between Moses and us emerges. In his back and forth with God about his assignment to be God’s voice in Egypt, Moses immediately reveals his deep insecurity: “Who am I that I should go to Pharaoh and free the Israelites from Egypt?!” (Exod. 3:11).

Promises Broken and Kept

Jan 27, 2017 By Emily Barton | Commentary | Va'era

Promises, promises
I’m all through with promises, promises now
I don’t know how I got the nerve to walk out…
Oh, promises, promises
This is where those promises, promises end
I don’t pretend that what was wrong can be right
Things that I promised myself fell apart
But I found my heart

Managing Our Disagreements

Jan 20, 2017 By Alex Sinclair | Commentary | Shemot

This erev Shabbat is Inauguration Day. Right after the election, This American Life broadcast a conversation between two old friends, one of whom had voted Trump and one Clinton. These two friends disagree strongly with each other, but, thanks to their friendship, mutual respect, and faith in the other’s goodness, they are able to have a civil, thoughtful, reasonable political conversation.

The Doing that Comes from Knowing

Jan 20, 2017 By Joel Alter | Commentary | Shemot

Among the undercurrents in our portion are the consequences of forgetting and remembering on rescue and liberation, and of seeing and knowing on oppression and death. The Israelites’ fortunes are transformed, and transformed again, so rapidly in our portion’s opening, it seems the Torah wants to signal the tenuousness of circumstances that seem secure. The Torah goes to the trouble of naming the eleven sons of Jacob who relocate to Egypt (Joseph already having been there) and reports that their entire generation passed away. In the space of 11 words—and seemingly no time at all—their 70-member extended family explodes in number and becomes an innumerable presence to be reckoned with in Egypt (Exod. 1:1-7).

Pictures at a Benediction: Envisioning Jacob’s Blessing of his Sons

Jan 13, 2017 By Eliezer B. Diamond z”l | Commentary | Vayehi

The Tanakh is notoriously parsimonious when it comes to providing visual details. They are supplied only when they are germane to the biblical narrative. Was Isaac good-looking? We are not told. But we are told that Joseph was, because it explains why Potiphar’s wife cast her eyes upon him. Was Moses bald? We will never know. But it is made clear that the prophet Elisha was; because of this, he was taunted by jeers: “Go away, baldhead! Go away, baldhead!” This is the beginning of the brief but horrifying story in which Elisha curses the children who mock him, who are then mauled by bears emerging from the forest).

Times of Challenge

Jan 13, 2017 By Stephanie Ruskay | Commentary

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.