JTS Torah Archive

Making God Holy

Apr 28, 2023 By Amram Altzman | Commentary | Aharei Mot | Kedoshim

Parashat Kedoshim, the second of the two parashiyot that we read this week, ends just as it begins: with an imperative for us, the Children of Israel, to be holy. Our parashah opens with, “קדשים תהיו/You shall be holy,” and the penultimate verse tells us that, “והייתם לי קדשים/You shall be holy to Me, for I God am holy, and I have set you apart from other peoples to be Mine” (Lev. 20:26). Although almost identical, our parashahends with the idea that we are not just holy in general, but are specifically designed as holy to God. How, then, are we supposed to not just be holy, but holy to God?

Fruit Trees and Foreskins

May 6, 2022 By Naama Weiss | Commentary | Kedoshim

In Parashat Kedoshim, the Torah introduces the commandment of orlah (עָרְלָה), where one is forbidden from eating fruit that grows in the first three years after a tree’s planting.
But the use of the word orlah here has puzzled generations of commentators, for though it appears frequently in the Torah, it is not typically connected to trees. Indeed we primarily associate the term with circumcision. How are the two uses of orlah related? And can tracing this relationship reveal something new about the rite of circumcision itself?

The Palace of Torah Expanded: 15 Years Later

Apr 23, 2021 By Daniel Nevins | Commentary | Aharei Mot | Kedoshim

For many modern readers, engaging with Torah presents a paradox. Biblical and rabbinic voices reaching us from the distant past are like starlight emitted millennia ago—brilliant and often shockingly current, but also artifacts from light sources that may have dimmed or even expired. This paradox can be constructive, drawing modern readers out of our own cultural assumptions, challenging us to notice wonders that we might otherwise miss. The Torah’s poetry, its stirring demands for justice, and its vast system of devotional rites prime us for faith and sanctity. And when we encounter a Torah text that rings false or hurtful, we may use that encounter to clarify our own understanding, to articulate our community’s sacred values. 

Holiness Through Restraint

May 1, 2020 By Joshua Rabin | Commentary | Aharei Mot | Kedoshim

I am a rabbi who works with teenagers, and you cannot talk to adults about teenagers without the conversation quickly focusing on smartphones and social media. And it quickly turns depressing.

To Whom is Honor Due?

May 10, 2019 By Jeremy Tabick | Commentary | Kedoshim

Who deserves our respect and why? This vital question is encoded in the verse:

Before grey hair you should stand;
You should honor the face of an elder;
You should fear your God;
I am YHVH. (Lev. 19:32)

How to Be Holy

Apr 27, 2018 By Raymond Scheindlin | Commentary | Aharei Mot | Kedoshim

This week, we read two parashiyot from Leviticus: Aharei Mot and Kedoshim. Taken together, they cover five clearly defined topics. Aharei Mot deals with the rituals of the high priest on Yom Kippur; regulations governing the slaughter of animals for food and sacrifice; and the prohibition of various sexual relations, especially incest. This last subject is resumed at the end of Kedoshim. Between the two discussions of sexual relations is the famous Chapter 19, which opens Kedoshim.

Separation and Union: The Poles of Holiness

May 5, 2017 By Stephen A. Geller | Commentary | Aharei Mot | Kedoshim

These combined parashiyot are complex in their structure and content, yet a careful examination of these chapters reveals a striking and powerful theological insight. In terms of Bible scholarship, they extend across a major divide in the priestly literature: Leviticus 16 describes the detailed rites of yearly atonement that eliminated the taint of sinfulness from the priesthood, shrine, and people. In essence, it is a kind of re-creation of the initial state of purity of the Tabernacle on the day it was dedicated, as described in Leviticus 9-10. The link between atonement and dedication is made subtly, by the reference at the beginning of Leviticus 16 to the tragic deaths of Aaron’s sons, Nadab and Abihu, at the dedication of the Tabernacle, as recounted in Leviticus 10.

Leftover Scraps

May 5, 2017 By Julia Andelman | Commentary | Aharei Mot | Kedoshim | Shavuot

The Torah exhorts us in this week’s parashah: “When you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest…you shall leave them for the poor and the stranger” (Lev. 19:9-10). This mitzvah plays out in beautiful narrative form in the Book of Ruth, read on the upcoming holiday of Shavuot. But Ruth is the exception; she is rescued from her destitute state by Boaz, the owner of the field where she gleans, who marries her. What of all those who remained gleaners—whose survival depended on the daily toil of gathering other people’s leftovers?

“You Shall Fear Your God”: Theological, Moral, and Psychological Implications

May 13, 2016 By Walter Herzberg | Commentary | Kedoshim

There are many exhortations in Leviticus 19, but only two of them conclude with “you shall fear your God, I am the Lord.” We will focus on Leviticus 19:14—

You shall not curse the deaf, and before the blind you shall not place a stumbling block; rather you shall fear your God, I am the Lord

—and five traditional Jewish interpretations, to examine how the phrase “you shall fear your God” informs our understanding of the injunctions not to curse the deaf and not to place a stumbling block before the blind.

Kedushah in the Choir

May 13, 2016 By Nancy Abramson | Commentary | Kedoshim

This week’s parashah opens with a statement on holiness: “You shall be holy, for I, the Lord your God, am holy” (Lev. 19:2). In the original Hebrew, the word “you” in this verse is in the plural form, implying that anyone can attain holiness the capacity for holiness is not only for those who are spiritually gifted. The plural “you” might also suggest that holiness is best achieved in the context of a community, rather than as a solo effort.

A Holy Tongue: Kedushah and the Ethics of Speech

May 1, 2015 By Marc Gary | Commentary | Aharei Mot | Kedoshim

A few years ago, my wife and I attended a retreat at Camp Ramah Darom in northern Georgia. The scholar-in-residence for the Shabbat was Rabbi Joseph Telushkin, a widely respected author of popular books on Jewish literacy and Jewish ethics. He suggested that all of us in attendance—approximately 100 adults—commit to one of the most difficult challenges we had ever faced: refrain from talking about other people for the duration of Shabbat. That is to say, for an entire day, we should speak not a word of gossip. I will not tell you whether we succeeded or failed in that challenge, but I will tell you that it was a very long 25 hours indeed.

The Saint and the Zohar

May 1, 2015 By Vivian B. Mann <em>z”l</em> | Commentary | Aharei Mot | Kedoshim

We often think of Jewish life in Spain in terms of the massacres of 1391 and the Spanish Expulsion in 1492. But the art made for the Church between those two dates presents a more nuanced view of Christian–Jewish relations.

The Kosher Golden Rule

Apr 25, 2014 By Matthew Berkowitz | Commentary | Kedoshim

Two great questions are often asked in our community: What is our obligation to our fellow Jews?

Being Holy in the 21st Century

Apr 25, 2014 By Gerald C. Skolnik | Commentary | Kedoshim

If I were challenged to present a one-sentence, pithy articulation of the overarching responsibility of a Jew in this world, I would be hard pressed to find abetter phrasing than the second verse of this week’s Torah reading, Parashat Kedoshim: “Kedoshim tih’yu, ki kadosh Ani Adonai Eloheikhem”(Be holy, for I the Lord your God am holy).

Embracing Life in the Face of Death

Apr 17, 2013 By Matthew Berkowitz | Commentary | Aharei Mot | Kedoshim | Yom Hazikaron-Yom Ha'atzma'ut

This past week, we commemorated State of Israel Memorial Day (Yom Hazikkaron) and State of Israel Independence Day (Yom Ha’atzma’ut). The juxtaposition of these two observances is jarring. Living in Israel, one feels how mourning permeates every moment of Yom Hazikkaron: from the piercing siren that sounds around the entire country at 8:00 p.m. to the mournful songs played on Israeli radio; from the Yizkor (memorial service) stickers with the Israeli plant known as dam hamakabim (the blood of the Maccabees) to the throngs of Israeli citizens flooding Mount Herzl Cemetery. At the close of this sobering day, transition ceremonies give way to the festivities of Yom Ha’azma’ut: fireworks decorate the night sky and festive barbeques fill the landscape of every square meter of Israeli parks.

Getting Out of Your Own Way

Apr 16, 2013 By Abigail Treu | Commentary | Aharei Mot | Kedoshim

“You shall not . . . place a stumbling block before the blind. You shall fear your God. I am the Lord.” Taken literally, this is a verse about respecting the disabled. Taken figuratively—as the Rabbis give us ample precedent and license to do—it is about all of us.

Filling Life with Life

May 5, 2012 By Arnold M. Eisen | Commentary | Aharei Mot | Kedoshim

“The deeds of the ancestors are a sign for their descendants,” said the medieval commentator Nahmanides. Sometimes it seems that the weekly Torah portion captures the situation of our generation with remarkable prescience. So it is with Aharei Mot-Kedoshim.

The Treasure of Inner Wisdom

May 5, 2012 By Abigail Treu | Commentary | Text Study | Aharei Mot | Kedoshim

The very sage pediatrician who examined my newborn son, my firstborn, asked me what his temperament is like. My husband and I exchanged looks, and out poured our utter dismay at how to handle our colicky little treasure. I will never forget the doctor’s words of advice: You know what to do. Listen to your gut instincts. You are already wise.

Loving in God’s Image

Apr 30, 2011 By Andrew Shugerman | Commentary | Text Study | Kedoshim

At numerous points in Jewish history, rabbis and scholars have addressed the question of what tenet or observance represents the heart of Judaism. Seldom, however, have our teachers argued the converse about a biblical text that ought to be eliminated from the canon.

Healthy (and Maybe Even Holy) Ambivalence

Apr 24, 2010 By David Hoffman | Commentary | Aharei Mot | Kedoshim

Building identity is complicated and sometimes painful work. This is true both on an individual level and when it comes to nations. What makes thinking about identity even more complicated is the fact that identity is really never completely “formed.” Sure, a national identity should have core commitments. But I would suggest that we shift our understanding of identity from something that is fixed to a subjective process by which one group comes to recognize itself as being different from other groups. Understood in these terms, identity is dynamic—always emerging and continually being transformed over time.