Memory and the Exodus from Egypt

Jan 11, 2019 By Jan Uhrbach | Commentary | Bo

Zakhor—Remember this day, on which you went free from Egypt, from the house of bondage, for with a mighty hand Adonai brought you forth from this . . . (Exod. 13:3).

The Exodus from Egypt is the first of several things the Torah commands us to remember (zakhor). What does it mean to remember, and how do we accomplish it?

Open Your Eyes, Open Your Ears

Jan 4, 2019 By Jack Moline | Commentary | Va'era

Liberation being what it is, oppression is a necessary precursor. Would the world have been a better place if liberation were never necessary? That’s either a profound or a sophomoric question. Before I make my case, let me acknowledge that the question is purely hypothetical because liberation does exist as a response to the preexisting condition of oppression.

A Turn for the Better

Dec 28, 2018 By Ariella Rosen | Commentary | Shemot

It’s an all too familiar image: an individual in distress calling out, seeking help, as person after person walks by, completely ignoring their plight. Many of us prefer to see ourselves as the exception, the one who would stop and offer a hand, but statistics paint a different picture. In social psychology, the bystander effect describes the direct inverse correlation between the size of a crowd and the likelihood that someone will step in and help in a moment of crisis. In other words, someone in distress is much more likely to receive support from a solitary passerby than from a large group gathered around them. It appears to be the case that human beings are much more willing to step up when we are alone.

Questions of Life and Legacy

Dec 21, 2018 By Daniel Nevins | Commentary | Vayehi

This final parashah of Genesis bears a cryptic title: Vayehi, “He (that is, Jacob) lived.” Well, of course he lived, and soon he will die, but how has he lived? What legacy does he bequeath? These are the questions that concern Vayehi. What is the Torah’s final judgment of Jacob, a man who has wrestled, mourned and rejoiced, deceived and been deceived; a man who has been wounded and yet prevails, who has been humbled by his sons and yet manages to retain enough vigor and authority to command them until his dying breath? How has he lived?

Hearing the Scream

Dec 7, 2018 By Eliezer B. Diamond z”l | Commentary | Miketz

Perhaps no scream is more famous than the one portrayed in Edvard Munch’s painting popularly known simply as The Scream. The irony is that almost none of us is aware of the scream that Munch intended to portray.

Dying Whole and Living Whole

Dec 14, 2018 By Shayna Golkow | Commentary | Vayiggash

In a moment of joy, how many times have you said, “I’m so happy that I could die now,” or “If I died right now, I’d be satisfied!” In a way, this reaction is counterintuitive; if we are so happy, why would we wish to die? But this reaction also comes naturally, because of our awareness that dying during a time of harmony and wholeness in our lives is the ideal.

Judah and Tamar: Writing the Story

Nov 30, 2018 By Judith Hauptman | Commentary | Vayeshev

One of the most gripping stories in the entire Bible appears in this week’s parashah. Chapter 38, a self-contained unit, interrupts the ongoing Joseph saga to tell the story of Judah and Tamar.

Why Religion?

Nov 16, 2018 By David Hoffman | Commentary | Vayetzei

Big picture: What is religion trying to do in the world?

Maimonides claims that the aim of Torah is the creation of lives and communities that manifest “mercy, loving-kindness, and peace” (The Laws of Shabbat, 2:3). All of the commandments, the entirety of our wisdom tradition, seeks to create people who—through their actions—bring more love, sensitivity, and peace into the world.