A Jewish Response?

A Jewish Response?

Jan 12, 2018 By Alisa Braun | Commentary

“And now in June 1943 something very strange is happening . . .”

Does Gertrude Stein belong on the “Jewish Bookshelf?” It probably depends on whom you ask. Alan Dershowitz accused Stein of being one of the collaborators who “made [the Holocaust] possible” since she had survived in France due in large part to a friendship with a Vichy government official. I’m guessing he would say “no.” 

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The Life of a Book

The Life of a Book

Dec 15, 2017 By Library of the Jewish Theological Seminary | Commentary

Every book has a life of its own, sometimes mundane and sometimes astonishing. The life of the book in which this page is found has been quite extraordinary. The book is a Hebrew Bible. It was born of fine parchment and ink, shaped by craftsmen and scribes who spared no effort to make it the best of its kind. It was written for a wealthy family in Toledo, Spain, in the 15th century, in order that they “and their children and their children’s children” might study it forever. Remarkably, it has survived to this day.

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Shylock and the Jews

Shylock and the Jews

Dec 22, 2017 By Edna Nahshon | Commentary

In 1960, a global wave of anti-Semitic incidents led Orson Welles, known for his daring Shakespeare productions, to cancel his plans to star in The Merchant of Venice even though playing Shylock had been his lifelong ambition. He had been thwarted twice, he said. First, “a man called Hitler made it impossible,” and now, again, he felt he needed to give up the project as “hate merchants started scribbling swastikas all over the place,” referring to the onslaught of synagogue desecrations that had begun on Christmas Day 1959 in Cologne, Germany.  

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Time to Mourn

Time to Mourn

Jan 19, 2018 By JTS Alumni | Commentary

By Rabbi Joseph Krakoff (RS ’98)

Death can make us uneasy. We don’t always know what to say to the bereaved. We may attempt to bring comfort by offering words that, though well-meaning, often fall flat—or worse. The truth, though, is that there are no magical, healing words that have the power to bring instant comfort. Our Jewish tradition brilliantly instructs us to extend sincere wishes of comfort and then remain silent, allowing the mourner to shape the conversation as they see fit. The reality is that our presence and our hugs speak louder and truer than any words we could utter.

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Restoring a Commentary Maligned

Restoring a Commentary Maligned

Dec 8, 2017 By JTS Alumni | Commentary

By Dr. Morris M. Faierstein (GS ’75)

The Ze’enah U-Re’enah was first published about 1610 and has since been reprinted 275 times. Despite this great popularity, this edition is the first complete annotated critical translation of this classic to be published. Since the end of the nineteenth century, conventional wisdom has held that the Ze’enah U-Re’enah was a Yiddish translation of the humash written for women and ignorant men who could not understand the text in Hebrew. 

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The Life of a Hebrew Poet

The Life of a Hebrew Poet

Dec 29, 2017 By Matthew Berkowitz | Commentary

Born in 1873 in Zhitomir, Ukraine, Hayim Nahman Bialik went on to become the greatest Hebrew poet “since the time of Yehudah Halevi.” Holtzman identifies what made Bialik a national poet of the Jewish people: “a biography of epic, symbolic dimensions; a profound sense of involvement and identification with the national drama; and incontestable literary genius” (62). From humble beginnings in a family involved in the lumber trade, Bialik left at age 17 for the Volozhin yeshiva in Lithuania. There he immersed himself in yeshiva learning while simultaneously expanding his secular knowledge in preparation for academic studies in Berlin. 

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A Sage for Today

A Sage for Today

Dec 1, 2017 By Barry Holtz | Commentary

In my new biography of Rabbi Akiva, I have tried to draw upon the latest scholarship about rabbinic stories to present the outlines of his life anew for our times, in the light of what we know about how to read these stories from our tradition and about the historical context of the ancient Jewish world. My goal was to present the various stories about Akiva’s life in an intellectually serious but accessible manner, highlighting their literary character and trying to discern the ways that Akiva’s story might speak to people today. 

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What Makes a Book “Torah”?

What Makes a Book “Torah”?

Nov 24, 2017 By Library of the Jewish Theological Seminary | Commentary

In the manuscript age, what distinguished “Torah” from other writing? One of the key answers to this question is that manuscripts were fluid and each copy therefore different from any other, while Torah—as the word of God and the source of Jewish tradition—had to be precise and unchanging.

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