When Does Hagar See

Oct 30, 2026 By Ofra Arieli Backenroth | Commentary | Vayera

The story of Hagar poses difficult questions about loyalty, trust, and, eventually, the meaning of evil. Beginning in chapter 16, the narratives opens with a promise from God to Abram: “I will establish My covenant with you, and with your descendants after you, for all their generations, an everlasting covenant” (Gen. 16:7).[2] However, there is tension between God’s promise to Abram to be the father of a great nation and have many descendants and the fact that Sarai is barren. Hagar, an Egyptian maid, is brought to Abram by the childless Sarai, and later becomes his wife and the mother of his first-born son, Ishmael. Sarai initiates this chain of events while a mostly inactive Abram follows Sarai’s wishes and God’s commands.

Zachary Bernstein-Rothberg – Senior Sermon (RS ’26)

Nov 3, 2025 By JTS Senior Sermon | Commentary | Senior Sermon | Vayera

Reflecting on Ibn Ezra’s reading of the Akedah, Zachary Bernstein-Rothberg reimagines Abraham and Isaac’s journey as a model for healing and solidarity, urging us to walk together through pain and renewal.

Recasting Lot’s Wife

Nov 7, 2025 By Rabbi Ayelet Cohen | Commentary | Vayera

In difficult times it’s natural to want to look back. Our memories can have a way of blurring the edges, so we remember things the way we have categorized them in our minds, without the details that don’t fit our story. If we’re remembering warmly, we may blur out the parts of the story that don’t hold up; if it’s a bitter memory we may leave out the parts that included kindness or helpfulness.

Claire Shoyer – Senior Sermon (RS ’25)

Nov 14, 2024 By JTS Senior Sermon | Commentary | Senior Sermon | Vayera

Claire Shoyer’s Senior Sermon on Vayera

Alex Friedman – Senior Sermon (RS ’25)

Nov 13, 2024 By JTS Senior Sermon | Commentary | Senior Sermon | Vayera | Rosh Hashanah

Alex Friedman’s Senior Sermon on Vayera

Can You Spell Check the Tanakh?

Nov 15, 2024 By David Zev Moster | Commentary | Vayera

There is a puzzling word in this week’s parashah: מֵחֲטוֹ “from sinning” (Genesis 20:6). God appears to Abimelekh in a dream and says, “I myself have kept you from sinning (מֵחֲטוֹ) against me [with Sarah].” The word מֵחֲטוֹ is unusual because it should be spelled with an alef, either as מֵחֲטֹא in 1 Samuel 12:23 or as מֵחֲטוֹא in Psalm 39:2. We know there should be an alef because the Hebrew root חטא “to sin” appears 603 times in the Tanakh and has an alef 99.2% of the time. So, is the missing alef of מֵחֲטוֹ a spelling error? It depends on who you ask.

Josh Bender – Senior Sermon (RS ’24)

Nov 2, 2023 By JTS Senior Sermon | Senior Sermon | Short Video | Vayera

Josh Bender Senior Sermon on Parshat Vayera

Hagar’s Tears and Ours: Choosing Connection over Despair

Nov 3, 2023 By Rabbi Ayelet Cohen | Commentary | Vayera | Rosh Hashanah

Genesis offers us narratives of our biblical ancestors struggling with many of the deepest challenges that we may face in our lives, whether in our familial or interpersonal relationships or as we face the uncertainty, fear, and loss of living in a broken world. Throughout the Genesis cycle we encounter families who accept the fallacy that there is not enough blessing to go around, and thus make terrible mistakes. Parents choose favorite children, siblings are pitted against each other as rivals. This year we return to these stories shattered by the horrific violence of the October 7th massacres, as we see a new and terrifying chapter unfold in the primal conflict between Israelis and Palestinians. We know that there is enough suffering and trauma and outrage to go around. We wonder if there is enough compassion or enough hope to carry us through this time.

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