Pinehas and the Three Weeks

Jul 3, 2026 By Marcus Mordecai Schwartz | Commentary | Pinehas | Tishah Be'av

Most years, Parashat Pinehas is read near the beginning of the Three Weeks. While the timing before or after the Seventeenth of Tammuz shifts, the proximity is worth noticing. This minor fast day commemorates the breaching of Jerusalem’s walls before the destruction of the Second Temple, marks the beginning of the traditional period of mourning that culminates on Tish‘ah Be-Av. Both the parashah and the season that follow are unusually concerned with numbers. Pinehas features a wide range of narratives including the reward granted to Pinehas, the daughters of Zelophehad, and the appointment of Joshua as Moses’ successor. Yet counting appears again and again. A census records the size of the tribes. The inheritance laws depend upon the distribution of land among those tribes. By the end of the parashah, the Torah has turned almost entirely to the calendar, laying out the offerings for Sabbaths, new moons, and festivals.

Black North, White West: Color, Grief, and the Geography of the Soul

Aug 1, 2025 By Marcus Mordecai Schwartz | Commentary | Devarim | Tishah Be'av | Yom Kippur

There’s a tradition in ancient Semitic languages of mapping the world with colors. The north is black. The south is red. The west is white. The east—sometimes blue, sometimes green. In Arabic, the Mediterranean is still called al-baḥr al-abyaḍ al-mutawassiṭ—the White Middle Sea. The Red Sea is to the south. The Black Sea lies to the north.

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To Know or Not to Know

Aug 11, 2023 By Malka Strasberg Edinger | Commentary | Re'eh | Tishah Be'av

The centralization of cultic worship is one of the major themes in the book of Deuteronomy. However, the place of that worship, the Temple, is described as “the place that God will choose,” with no mention of where that place is to exist. This week’s parashah, parashat Re’eh, introduces the theme that once in the Land of Israel, the Israelites are to worship their God in “hamakom asher yivhar Hashem” (the place that God will choose). This vague phraseology, which only alludes to a specific place but does not specify where that place is, is repeated 21 times throughout the book of Deuteronomy, with 16 of those occurrences in our parashah alone.

Rebuilding the Temple Within

Jul 16, 2021 By Eitan Fishbane | Commentary | Devarim | Tishah Be'av

With this parashah, we begin the book of Deuteronomy, the opening of a book of memory—a recalling of the forty years of desert wandering while simultaneously anticipating the entrance of the people into the Land of Israel.

The Wholeness of a Broken Tablet

Jul 31, 2020 By Naomi Kalish | Commentary | Va'et-hannan | Tishah Be'av

Parashat Va’et-hannan (Deut. 3–7) is always read on Shabbat Nahamu—the “Shabbat of Comfort”—which falls immediately after Tishah Be’av, the day when we commemorate the destruction of the First and Second Temples. It receives its name from the opening line of the Haftarah: “Comfort, comfort, my people” (Isaiah 40:1).

Hope Amid Destruction

Aug 9, 2019 By Sara J. Bloomfield | Commentary | Devarim | Tishah Be'av

Tishah Be’av, which begins immediately after this Shabbat, is a moment on the Jewish calendar when we pause to reflect on the nature, impact, and significance of destruction. I’ve spent 33 years working at the United States Holocaust Memorial Museum, so naturally I’ve thought intensely about what the catastrophic destruction of European Jewry means for me, for Jews, and for humanity.

Cantillation for Lamentations

Oct 23, 2018 By The Jewish Theological Seminary | Prayer Recordings | Tishah Be'av

Recordings by Cantor Sarah Levine (CS ’17).

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