Times of Challenge

Jan 13, 2017 By Stephanie Ruskay | Commentary

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.

—Martin Luther King, Jr, Strength to Love (1963)

Being Raised from the Pit

Dec 23, 2016 By Simeon Cohen | Commentary | Vayeshev | Hanukkah

Three years ago, Jewish novelist Dara Horn published her fourth novel, A Guide for the Perplexed. Borrowing its title from Maimonides’s quintessential work of Jewish philosophy, the book follows two sisters, Josephine and Judith, as they struggle with issues of faith, reason, memory, and sibling rivalry. Josephine and Judith serve as stand-ins for Joseph and Judah; in a sense, the novel functions as an extended midrash on a key biblical incident which can be found in this week’s parashah, Vayeshev: the casting of Joseph into the pit at the hands of his brothers. Ultimately, Horn’s Josephine and the biblical Joseph arrive at the same conclusion: through suffering, which both characters experience in their respective tales, one can ultimately come to achieve greatness.

Whose Words?

Dec 23, 2016 By Jeremy Tabick | Commentary | Vayeshev

[W]e push through the crowd, heading somewhere. Bodies clear frame and we see the HOMELESS MAN sitting on a park bench. His sign reads: “THEE END”. The Homeless Man smiles into camera. We continue forward and in a slow, mysterious, subtle fashion his face slowly transforms into the very pleased, FACE OF GOD, who winks and we CUT TO BLACK.

—Script for Bruce Almighty by Steve Koren, Mark O’Keefe, Steve Oedekerk

Face to Face

Oct 21, 2016 By Stephanie Ruskay | Commentary | Sukkot

We’ve lost touch with how to speak with one another. How else can we understand our current political reality?

Seemingly overnight, our national conversation has sunk into a morass of racism, classism, Islamophobia, and misogyny. And yet it didn’t happen overnight. We created—and allowed to be created—a system that encourages each of us to demonize anyone from a different background and with a different perspective. We got used to interacting only with people who agree with us.

Is This the Fast I Desire?

Oct 11, 2016 By Julia Andelman | Commentary | Yom Kippur

When I was a congregational rabbi, my practice was to offer a sermon on Yom Kippur morning relating to social justice. I would raise an issue of ethical concern in the world; share my reading of what Jewish texts and tradition had to say on the matter; and suggest actions for individuals and for the community.

Our Eyes Did Not See

Sep 9, 2016 By Eliezer B. Diamond | Commentary | Shofetim

The history of murder begins with Cain’s slaying of Abel. That murder itself has a prehistory. When Adam and Eve ate forbidden fruit, God called them to account, and gave them the opportunity to acknowledge their sin and seek forgiveness. Instead, they chose obfuscation and recrimination. Adam shifted blame to Eve, who in turn argued that the serpent was culpable. As when they ate the fruit (Gen. 3:7), their eyes again were opened; each now saw that the other was capable of sin without remorse, and indifference born of self-interest.

Corruption Begins at Home

Sep 9, 2016 By Hillel Gruenberg | Commentary | Shofetim

Only here are three prime ministers
investigated and don’t cooperate.

Only here do I feel belonging,
Even though I’m angry about the corruption.

The Currencies of Justice

Aug 12, 2016 By David Hoffman | Commentary | Devarim

You shall not be partial in judgment: hear out low [katan] and high [gadol] alike. Fear no man, for judgment is God’s. (Deut. 1:17)

Philo, the great 1st-century Alexandrian Jewish thinker, was engaged in a project that in many ways was deeply modern. He sought to “translate” Judaism for the Greek-speaking world of his day, and to demonstrate to a highly educated and urbane population that the Torah was a philosophically serious work. Not only could one be a Jew and be a Greek, but in many ways a pious Jew was the truest of Greeks.