Prayer as Resonance
Mar 29, 2024 By Luciana Pajecki Lederman | Commentary | Shabbat Parah | Tzav
According to sociologist Harmut Rosa, the main role of rituals is to produce axes of resonance, through which we not only affect but also open ourselves to being affected by God, people, and even things around us. In conceiving of Jewish prayer, our ancient rabbis indicate a concern with creating resonance, by balancing “affecting” and “being affected.”
Read MoreTeki’ot Suite for Shofar and Trumpet
Aug 28, 2023 By The Jewish Theological Seminary | Short Video | Rosh Hashanah
H.L. Miller Cantorial Student Justin Pellis (’25) asked himself, “How can I approach the Shofar in a new way?” To answer, he composed “Te’kiot for Shofar and Trumpet” which debuted last fall and we are pleased to share in preparation for Yamim Noraim.
Read MoreThe Words Upon Our Hearts
Jul 28, 2023 By Jan Uhrbach | Commentary | Va'et-hannan
In this week’s parashah we encounter anew perhaps the most well-known words in our tradition, the first paragraph of the Shema. In these verses, we are commanded to place before us at all times words of Torah. They are to be in our hearts, in our mouths, on our heads and hands, and at the entrances to our homes.
Indeed, according to the rabbinic tradition, the commandment in verse 6 to place these words on our hearts is intended to teach us how to fulfill the foundational commandment to “love God…”
Read MoreThe Power of a Blessing
Jun 2, 2023 By Eliezer B. Diamond | Commentary | Naso
Anyone I know who grew up in a synagogue where the kohanim dukhened on the Yamim Tovim remembers this as one of the peak moments of their
synagogue experience. There are many reasons for this: the strange sight of men (and now women) standing with their hands extended and with their heads and upper faces covered by tallitot, the fact that we were in fact not to gaze upon this startling spectacle, and the sense of protection afforded to those of us whose parents covered them with their own tallitot during the rendering of the blessing in order to protect them from the potentially harmful effects of looking upon the kohanim.
Making Space for God’s Presence
Mar 17, 2023 By Kara Tav | Commentary | Pekudei | Shabbat Hahodesh | Vayak-hel
Our rededication of the hospital’s ICU echoed for me the original Jewish sacred space described in the Book of Exodus. The double Torah reading for Vayak-hel and Pekudei provides God’s blueprint for a traveling sacred space that the Israelites would build during their journey through the wilderness. As they travelled, they would carry a place for the presence of God and for revelatory encounters between God and the high priests on behalf of the people. It would be a space for doing sacred work and for being with God.
Read MoreWatering the Soul in Times of Faith and Doubt
May 16, 2022 By Mychal Springer | Public Event video | Video Lecture
together—is central to a life of faith and often plunges people into doubt. We will make space for the “watering of the soul,” both metaphorically and through exploration of the connection between resurrection and water—in the form of rain and dew.
Read MoreSix Days Shall You Labor: Shabbat and the Meaning of Work
Oct 4, 2021 By David C. Kraemer | Public Event video | Video Lecture
Shabbat, a day on which “work” is forbidden, also offers a commentary on work—on its place in our lives, its importance, and its limitations. Notably, the rabbinic Sabbath—that is, the “traditional” Sabbath—offers a perspective that differs from that of the Torah, both original and unique. Join Dr. David Kraemer to explore biblical and rabbinic views of the Sabbath as commentaries on the significance of work.
Read MoreCantors, Controversy, & Compassion: Searching for God in Musical Complexity
Apr 15, 2021 By Library of the Jewish Theological Seminary | Public Event video
What are the spiritual possibilities of music? Five-hundred years ago, rabbis, cantors and Jewish musicians began to explore this question in dramatic new ways. Extended niggunim, orchestras to welcome the Sabbath bride, meshorerim (musical assistants to the cantor), new Hebrew treatises on music, and the borrowing of European musical technique and style contributed to this experimental climate in the synagogues of early modern Europe. But these changes also incited concern and anger from traditionalists, who worried that musical complexity would compromise the halachic and spiritual integrity of authentic prayer.
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