Living a Life of Meaning

Dec 21, 2020 By The Jewish Theological Seminary | Public Event video | Video Lecture

The disruption to normal life, and, for many, close encounters with mortality, provides an opportunity to evaluate what is truly important in our lives.  Guided by JTS faculty and fellows, we will discuss the role of values, ethics, and Torah in the quest for a well-lived life.  

Gene Editing and the Transformation of Human Life: Perspectives from Jewish Ethics

Nov 21, 2019 By The Jewish Theological Seminary | Public Event video

Revolutionary technology known as CRISPR has enabled scientists to change human genes, holding great medical promise. But it also raises significant ethical questions. Should there be restrictions on the development of this technology? How can we avoid abuse? Should we be able to design human beings and control evolution? Join us to explore these vital issues from the perspective of Jewish ethics.

Prophets of Faith

Sep 6, 2019 By Amy Kalmanofsky | Commentary | Shofetim

I often distinguish between faith and belief and consider myself to be a person of faith. Whereas belief implies a degree of certainty that I am uncomfortable with, faith embraces doubt. To my ear, the statement that I believe something to be true communicates that you know something is true. The statement that I have faith that something is true suggests that you desire or suspect something is true. Belief seems restrictive to me—confined by only what is known or can be known—and is at risk of dogmatism.

What Now?

May 29, 2019 By The Jewish Theological Seminary | Podcast or Radio Program

After tragedy, what happens next? How does Jewish tradition help us respond? To put to rest her own years of turmoil with life’s most fundamental questions, alum Sara Beth Berman interviews faculty members of the Jewish Theological Seminary to finally get some answers.

Finding Our Place in a Universalistic Age

Jul 6, 2018 By JTS Alumni | Commentary

By Rabbi Juan Mejia (RS ’09)

Israel and Humanity is the magnum opus of Italian rabbi and polymath Elijah Benamozegh. Born in the cosmopolitan city of Livorno in Italy in the early nineteenth century (only one year before JTS´s founder Rabbi Sabato Morais was born in the same city), Rabbi Benamozegh was a distinguished community leader, printer, kabbalist, and public intellectual both in Jewish and non-Jewish circles. In his erudite but extremely approachable and poetic treatise, Israel and Humanity, Benamozegh presents a bold and refreshing view of Judaism vis-a-vis other religions (with special emphasis on Christianity). 

God, Judaism, and Divine Law

Mar 9, 2018 By Matthew Goldstone | Commentary

We all know that divine law is supposed to be true, unchangeable, universal, and make sense . . . right? Wrong. In fact, for the Rabbis, precisely the opposite may be the case. As Christine Hayes argues in her book What’s Divine about Divine Law, many of our preconceptions about what makes Jewish divine law “godly” are, in fact, incorrect.

Finding the Golden Apple

Jan 26, 2018 By Tim Daniel Bernard | Commentary | Text Study

The Sage has said, “A word fitly spoken is like apples of gold in settings (maskiyyot) of silver” (Prov. 25:11). Hear now an elucidation of the thought that he has set forth. The term maskiyyot denotes filigree traceries . . .  When looked at from a distance or with imperfect attention, it is deemed to be an apple of silver; but when a keen-sighted observer looks at it with full attention, its interior becomes clear to him and he knows that it is of gold. The parables of the prophets, peace be on them, are similar.

—Moses Maimonides, Guide of the Perplexed (trans. S. Pines) (11–12)

Korah: Democrat or Demagogue?

Jun 23, 2017 By Alan Mittleman | Commentary | Korah

Korah is the first left oppositionist in the history of radical politics.

–Michael Walzer, Exodus and Revolution (111)

How shall we read the Korah story? What is his rebellion about?  Is Korah the first left-wing radical? He seems to want to level the distinction between leaders and masses. All of the people are holy, he claims. There is no need for a priestly caste which, in the wilderness setting, is a governance class.