A Year Without Second Chances
Oct 11, 2017 By Arnold M. Eisen | Commentary | Bereishit
One of the greatest gifts that Judaism offers its adherents is multiple opportunities for starting over. The first ten days of the New Year are devoted to teshuvah: repentance, renewal, return to one’s best self and to God. On Simhat Torah, the final day of the fall holiday season, we read the last words in the Torah and then without pause scroll back to the very first word, bereishit, “in the beginning.”
Read MoreListening to Lions
Jul 7, 2017 By Alisa Braun | Commentary | Balak
[Lions] have personalities, temperaments, moods, and they can be voluble about all this, sometimes chatty, sometimes (when they are working) radiating a more focused informativeness. Nor are the exchanges and the work in question suffering-free. In particular, they are not free of the suffering that accompanies failures of understanding, refusals and denials of the sort that characterize many relationships.
Read MoreVicki Hearne, Animal Happiness: A Moving Exploration of Animals and Their Emotions (172–173)
Making Meat
Apr 21, 2017 By Daniel Nevins | Commentary | Shemini
Dr. Mark Post of the University of Maastricht stunned the world several summers ago by producing the most expensive burger in history. Working from stem cells taken from a live cow, his team cultured muscle tissue that they then turned into an edible product resembling ground beef. Amongst all the specifications for kosher animals in this week’s parashah, lab-grown meat is unsurprisingly absent. Jews therefore want to know—is it kosher? Could it even be pareve?
Read MoreThe Freshest Grain
Mar 31, 2017 By Ofra Arieli Backenroth | Commentary | Vayikra | Shavuot
In a long narrative dedicated to sacrifices we find one hidden command to offer only the freshest and best grains, mixed with oils and scents. Through a multi sensory description the reader can sense the heavy kernels of grains, smell the scents, and vicariously participate in the powerful event of giving thanks to God with the offering of the first fruit.
Read MoreWonderment and Order: A Path to the Heart
Mar 24, 2017 By Arnold M. Eisen | Commentary | Pekudei | Vayak-hel
The Baal Shem Tov posed a question about Parashat Pekudei that I too find most puzzling. Why are we told over and over again—10 times in the course of Exodus chapters 39–40, by my count, in addition to a declaration at the start of Parashat Vayak-hel (35:4)—that the Israelites did all they did for the Tabernacle, gave what they gave, built what they built, “as the Lord had commanded Moses.” Why not just tell us once, at the end of the account, that all they did was done in this way, for this purpose?
Read MoreA Ladder to the Heavens
Dec 9, 2016 By Tim Daniel Bernard | Commentary | Vayetzei
As Jacob sleeps, he sees a ladder with its base on the ground and its top touching the heavens (Gen. 28:12). The seemingly unreachable realm above the earth, Jacob discovers, is actually relatively accessible, almost within our grasp. The images from the Hubble Space Telescope—and space exploration more broadly—play a similar role for us. One might have expected that humanity’s newly found ability to discover more about space would have blunted our sense of wonder, as more and more of the universe ceases to be so mysterious.
Read MoreExperiencing the Light of Torah
Aug 19, 2016 By Nicole Wilson-Spiro | Commentary | Va'et-hannan
This summer I returned to Jewish overnight camp after a 15-year hiatus. After all this time, s’mores, a love of cheering in unison (has the cheering gotten louder or am I older?), and earnest, hard-working counselors (I was one, once) are still to be found at camp. I am happy to report that the food is now much, much better than I remembered, and the supervision and attention to camper care have improved vastly, as well.
Read MoreHow Many Harvests
May 27, 2016 By Joel Alter | Commentary | Behar
In its radical reframing of our right to claim ownership of anything and anyone, Parashat Behar sets our mortality against God’s eternality, and our contingent lease to the Land against God’s permanent deed: “The Land must not be sold beyond reclaim, for the Land is Mine; you are but strangers resident with Me” (Lev. 25:23).
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