To Know or Not to Know
Aug 18, 2017 By Malka Strasberg Edinger | Commentary | Re'eh
The centralization of cultic worship is one of the major themes in the book of Deuteronomy. However, the place of that worship, the Temple, is described as “the place that God will choose,” with no mention of where that place is to exist. This week’s parashah, parashat Re’eh, introduces the theme that once in the Land of Israel, the Israelites are to worship their God in “hamakom asher yivhar Hashem” (the place that God will choose). This vague phraseology, which only alludes to a specific place but does not specify where that place is, is repeated 21 times throughout the book of Deuteronomy, with 16 of those occurrences in our parashah alone.
Read More“Like Tefillin Straps, Roads”
Aug 4, 2017 By Yitzhak Lewis | Commentary | Va'et-hannan
Dress me, kosher mother [. . .]
And with Shaharit, lead me to labor.
Read MoreMy land is wrapped in light as a tallit
Houses stand like phylacteries And like tefillin straps, roads ride on that hands have paved. [. . .]
Teaching Jewish History and Teaching Israel: The “Other” is Within “Our” Subject Matters
Feb 13, 2017 By Ofra Arieli Backenroth | Public Event video
Ofra Backenroth and Alex Sinclair: “‘Present Absentees’: On the Place of Non-Jewish Israeli Narratives in Israel Education”
Meredith Katz and Jeffrey Kress: “Middle School Students and ‘The Other’ in an Online Jewish History Simulation Activity”
Read MoreA Scroll of The Song of Songs
Apr 14, 2017 By Library of the Jewish Theological Seminary | Commentary | Pesah
This decorated scroll of Shir Hashirim (which is read on the Shabbat of Pesah) is a product of the circle of the Bezalel Academy of Arts and Design in Jerusalem, dated to circa 1930, though the scribe and artist are unidentified. The artistic movement associated with this school was informed by the Zionist ideals of the society in which it was immersed.
Read MoreThe Freshest Grain
Mar 31, 2017 By Ofra Arieli Backenroth | Commentary | Vayikra | Shavuot
In a long narrative dedicated to sacrifices we find one hidden command to offer only the freshest and best grains, mixed with oils and scents. Through a multi sensory description the reader can sense the heavy kernels of grains, smell the scents, and vicariously participate in the powerful event of giving thanks to God with the offering of the first fruit.
Read MoreWhat Was Promised to Abraham?
Nov 11, 2016 By Hillel Ben Sasson | Commentary | Lekh Lekha
In this week’s parashah, Abraham makes his dramatic first appearance on the stage of the Torah, when he follows the command to go forth to an unknown land, relying on the promise of an unknown God. His moving story, along with that of his sons and grandsons, has captivated readers from all three large monotheistic religions. Generation after generation wished to read these patriarchal and matriarchal stories into their lives, their time and place.
Read MoreA Land of Promise
Nov 11, 2016 By Matthew Berkowitz | Commentary | Lekh Lekha
Abraham continually inspires us, his descendants, in his ability to place trust in the journey. God’s command to “[j]ourney forth from your country, from your birthplace, and from your father’s house” (Gen. 12:1) is striking: Leaving one’s country is doable. But to journey from one’s birthplace and familial connections is jarring—with the potential to transform one into an aimless wanderer. Abraham is commanded to sacrifice his roots for an indeterminate future—for the place that God will show him. A promise. And nothing more.
Read MoreCorruption Begins at Home
Sep 9, 2016 By Hillel Gruenberg | Commentary | Shofetim
Only here are three prime ministers
investigated and don’t cooperate.
Read MoreOnly here do I feel belonging,
Even though I’m angry about the corruption.