Purim Reversals

Purim Reversals

Mar 11, 2014 By Julia Andelman | Commentary | Purim

A few months after college graduation, I arrived in Israel as an eager new yeshiva student.

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Mah Nishtanah . . . A Seder for Yom Ha’atzma’ut

Mah Nishtanah . . . A Seder for Yom Ha’atzma’ut

May 16, 2014 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut

In recent weeks, Medinat Israel (the State of Israel) was celebrated by citizens, residents, and the worldwide Jewish community with an array of observances for Yom Ha’atzma’ut (Israel Independence Day). In synagogues of the Conservative/Masorti Movement, morning minyan included the Hallel prayer and a special Torah reading, affirming the understanding that the establishment of Israel is not merely an item in the political history of the mid-20th century, but a vital step in the spiritual story of our people and, perhaps, the world. The “Prayer for the State of Israel,” included in the Shabbat morning service in almost all synagogues, speaks of Israel as “reishit tzemichat ge’ulateinu” (the beginning of the flowering of our redemption).“Redemption,” here, must be understood as the Messianic Era of universal peace and understanding.

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Preparing for Seder Part 3—Visual Midrash on the Four Children

Preparing for Seder Part 3—Visual Midrash on the Four Children

Apr 11, 2014 By Samuel Barth | Commentary | Pesah

The four children (formerly known as the four sons) are among the most provocative part of the seder—for children provoke their parents. That is why Elijah is needed to restore peace between the generations. The evolution of the text as we find it in our Haggadah is complex, and interesting explanations can be found in the recent JTS collection of Sound Bytes of Torah for Passover on YouTube. I have long been fascinated by the interpretation in imagery that offers four books, presumably each book representing one of the four “types” of child. But which one is which?

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Elijah—Families and the End of Days

Elijah—Families and the End of Days

Mar 27, 2014 By Samuel Barth | Commentary | Pesah

Elijah is an enigmatic and beloved figure in the Passover seder, with a myriad of explanations for his appearance and role. It’s worth noting that Elijah appears first in our liturgical texts even before we sit down to begin the seder: the haftarah for Shabbat Hagadol (the Shabbat before Pesah) is from the end of Malachi, and concludes with the haunting words, “Behold, I will send you Elijah the Prophet before the coming of the great and awesome Day of Adonai; and he will return the hearts of parents to their children, and the hearts of children to their parents.”

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Pesah: A Liberating Experience for Women

Pesah: A Liberating Experience for Women

Mar 4, 2013 By Judith Hauptman | Commentary | Pesah

There is no festival more home- and family-oriented than Pesah. Sukkot may run a close second, but the seder places Pesah way ahead. Although celebrating at home with a lavish family meal should make this holiday a pleasure to anticipate, for many women this is not so. The painstaking conversion of the kitchen from leaven-filled to leaven-free status has turned the Festival of Freedom into an intense period of domestic labor rather than a celebration of personal and national liberation. That was not the intention of the halakhah.

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God Helps Those Who Help Themselves

God Helps Those Who Help Themselves

Feb 12, 2013 By Raymond Scheindlin | Commentary | Purim

How is it possible to tell a story of redemption without even once mentioning the name of God?

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Ne‘ilah: Final Closing, or Not Quite?

Ne‘ilah: Final Closing, or Not Quite?

Sep 11, 2013 By Samuel Barth | Commentary | Yom Kippur

P’tach lanu sha’ar” (Keep open the gate for us) are the words of a fragment of a piyyut attributed to Elazar Kallir (6th century, Land of Israel) [see the Rabbinical Assembly’s Mahzor Lev Shalem, 414]. 

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How Do You Measure a Year?

How Do You Measure a Year?

May 8, 2013 By Abigail Treu | Commentary | Bemidbar | Shavuot

We are doing an awful lot of counting this week: we count the final days of the Omer, and, as our parashah begins, take the census of the Israelite community. What does all of this counting have to do with the ways in which we measure what really matters?

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