The Path to Justice

The Path to Justice

Mar 5, 2021 By Rachel Kahn-Troster | Commentary | Ki Tissa

I’ve been a human rights activist for more than a decade, beginning my work by organizing the Jewish community to speak out against torture. One of the first things I learned—a theme that resurfaces across many of the campaigns for human rights that I have been part of—is that when people act out of fear, when their sense of safety and security is challenged, they make unfortunate choices. 

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The Masks that We Wear

The Masks that We Wear

Feb 26, 2021 By Ofra Arieli Backenroth | Commentary | Tetzavveh | Purim

Growing up in Israel, Purim was a wonderful experience, full of fun and games. Dressing up, putting on masks, going to parties, and attending the Purim Parade in Tel Aviv—the Adloyada. This name is derived from a rabbinic saying in the Talmud that one should revel on Purim by drinking “until one no longer knows [how to distinguish between ‘cursed is Haman’ and ‘blessed is Mordecai’]” (BT Megillah 7b). Attending the parade was great fun, but also had a mysterious aspect. Who are the people hiding behind the masks? What are they concealing and what are they trying to reveal? It was all very colorful and happy but, in equal measure, scary and confusing.

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Remembering Our Sacred Spaces

Remembering Our Sacred Spaces

Feb 19, 2021 By Julia Andelman | Commentary | Shabbat Zakhor | Terumah

On Shabbat Zakhor—the Shabbat of remembering—we recall the Amalekites’ vicious attack on the Israelites in the desert, in which they targeted not the fighters but the weaker members of the community (Deut. 25:17–19). This year, however, I suspect many of us will be focused instinctively on remembering something else: the anniversary of the coronavirus pandemic turning our lives upside down.

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God’s Currency

God’s Currency

Feb 12, 2021 By Gordon Tucker | Commentary | Mishpatim | Shabbat Shekalim

The arrival of Parashat Shekalim (plural of shekel) each year is what might be called the liturgical “rite of spring” in the Jewish tradition, signaling that Pesah is six–seven weeks away, and preparations (spiritual and physical) for the great festival are very soon to begin. This year, it will be observed on Rosh Hodesh Adar, when the weekly reading will be Parashat Mishpatim.

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Can God Prohibit an Emotion?

Can God Prohibit an Emotion?

Feb 5, 2021 By Sarah Wolf | Commentary | Yitro

Part of my current research focuses on how human emotions are discussed and legislated in the Talmud and other ancient rabbinic texts, and so the last of the Ten Commandments (as counted in the Jewish tradition) raises for me some fundamental questions.

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Speaking of Exodus: Beshallah

Speaking of Exodus: Beshallah

Jan 29, 2021 By David G. Roskies | Commentary | Beshallah

My mother, Vilna-born, spoke a very idiomatic Yiddish. When she wanted to convey how delicious something was she would say: “ketsa-PIKH-is bi-DVASH.” Although I studied Sefer Shemot in seventh grade, in a Yiddish day school, it wasn’t until my first year as a member of Havurat Shalom, where we read, translated, and subjected the weekly parashah to open debate, that I was able to identify the source of this delicious expression: “The house of Israel named it manna; it was like coriander seed, white, and it tasted like wafers in honey” (Exod. 16:31).

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To Destroy and to Overthrow, to Build and to Plant

To Destroy and to Overthrow, to Build and to Plant

Jan 15, 2021 By Marcus Mordecai Schwartz | Commentary | Va'era

For me, this is one of the most troubling passages in the Torah. First, God assigns Moses and Aaron the task of speaking to Pharaoh, explicitly calling Aaron a prophet. Presumably, a prophet tells people what could come to pass, so that they have the opportunity to repent their sins and turn toward God. 

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Sworn to Sacred Service

Sworn to Sacred Service

Jan 22, 2021 By Daniel Nevins | Commentary | Bo

The most powerful ritual in American life is the oath of office administered to our President. The text is prescribed by the Constitution, but its choreography is a matter of convention. Most Presidents have placed their left hand on a Bible as they raise their right and swear to execute their office faithfully, to “preserve, protect and defend the Constitution of the United States.” This ritual signals solemnity and anticipation for the work awaiting our new leader.

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