When God Said “No” to Moses

When God Said “No” to Moses

Feb 26, 2013 By Arnold M. Eisen | Commentary | Ki Tissa

It must have been a great comfort to Moses—and not only a disappointment—that God turned down his request to see God’s glory. The wind was presence enough, on top of the mountain, much of the time—the wind, and the voice in the wind. Every visit of divine speech exhausted him now. Even the words that did not demand that he do battle, climb higher, challenge Pharaoh, rebuke the Israelites yet again, or simply—on some days the hardest—endure.

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The Family Story

The Family Story

Mar 20, 2013 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah

I asked what part of the seder you most enjoy; whether any aspect of it bothers you; which piece of the Exodus story, if any, means a lot to you personally; and how, or if, you relate to the seder as a religious ceremony. Here’s what I learned from what you told me.

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The Spirit of Jewish Leadership

The Spirit of Jewish Leadership

Apr 23, 2013 By Arnold M. Eisen | Commentary | Emor

Two themes in this week’s Torah portion strike me with particular urgency and force: how Israelites should mourn the dead, and the qualifications required for the priesthood.

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A People Dwelling Apart

A People Dwelling Apart

Jun 19, 2013 By Arnold M. Eisen | Commentary | Balak

Balak’s mix of poetry, narrative, and prophecy raises questions about Israel’s status as “a people dwelling apart” that are still with us today—questions that, in my view, make Balak one of the most troubling portions in the entire Torah.

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Blessing and Curse

Blessing and Curse

Aug 21, 2013 By Arnold M. Eisen | Commentary | Ki Tavo

This week’s portion contains some of the highest highs and lowest lows in the entire Torah—or in any other work of literature, for that matter. At the start of the parashah, Israelites in the wilderness are asked to picture what it will be like to testify, from inside the Land of Israel, that they have seen God’s promises of blessing fulfilled. At the end of the parashah, those same Israelites are subjected to 54 verses of terrifying curses detailing the punishments awaiting them “if you fail to observe faithfully all the terms of this Teaching” (Deut. 28:58).

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Jacob’s Fear

Jacob’s Fear

Nov 13, 2013 By Arnold M. Eisen | Commentary | Vayishlah

The Torah wants us to identify with the ancestors we meet in the book of Genesis; indeed, Abraham and Sarah and their children become our ancestors when we agree not only to read their stories, but to take them forward. Abraham “begat” Isaac in one sense by supplying the seed for his conception. He “begat” him as well by shaping the life that Isaac would live, setting its direction, digging wells that his son would re-dig, making Isaac’s story infinitely more meaningful—and terrifying—by placing him in the line of partners with God in covenant. So it is with us.

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A Dress Code for Judaism

A Dress Code for Judaism

Feb 4, 2014 By Arnold M. Eisen | Commentary | Tetzavveh

I received a valuable insight into this week’s Torah portion over lunch one day about 20 years ago at the Stanford University Humanities Center. Across the table sat a female professor from China, newly arrived on her first visit to America. I was the first Jew she had ever met, and at some point the conversation shifted from the books we were writing to how Judaism differed from other faith traditions and communities in America. That’s when she startled me with an observation I shall never forget. “You can’t be significantly different from anyone else in this country. You are dressed exactly the same as they are.”

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For Millennials and Their Families

For Millennials and Their Families

Apr 10, 2014 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah

I gathered six students from JTS’s undergraduate Albert A. List College of Jewish Studies in my office last week to talk about the ways in which family dynamics add meaning—and tension—to family Passover seders. I wanted to find out how these dynamics play out at the seders of my students, and share their insights with you here—millennials and college students, teens and tweens—in the hope that our discussion about the holiday will enrich yours.

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