Filling Life with Life

Filling Life with Life

May 5, 2012 By Arnold M. Eisen | Commentary | Aharei Mot | Kedoshim

“The deeds of the ancestors are a sign for their descendants,” said the medieval commentator Nahmanides. Sometimes it seems that the weekly Torah portion captures the situation of our generation with remarkable prescience. So it is with Aharei Mot-Kedoshim.

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The Humanity of Moses

The Humanity of Moses

Jun 30, 2012 By Arnold M. Eisen | Commentary | Hukkat

Readers of the Torah suspect that, by this point in his long life, Moses does not much care for the work he does so selflessly. He seems worn down by the incessant kvetching of his people, and has long since grown used to the inscrutability of the God he loves and serves. We are drawn to this man. We want to know him and learn from him. In this way as in so many others, he accomplishes the Torah’s wishes, if not God’s. He draws us into the story, and makes us proud to be its heirs.

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How to Love Yom Kippur

How to Love Yom Kippur

Sep 12, 2012 By Arnold M. Eisen | Commentary | Yom Kippur

The importance of “permission to pray with those who have transgressed,” recited immediately before chanting Kol Nidrei, is underlined in some congregations by the practice of repeating the words three times for added emphasis. The declaration clearly has enormous rhetorical power. But what does it mean? How can these words, this claim, help propel us forward into Kol Nidrei and beyond?

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How Angels Make Us Better People

How Angels Make Us Better People

Nov 20, 2012 By Arnold M. Eisen | Commentary | Vayetzei

I’ve never thought much about mal’akhim (literally, angels), and I wonder if Jacob had thought about them either, before the encounter that took place when he departed the Land of Israel in flight from his brother’s wrath.

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Who Inherits Abraham?

Who Inherits Abraham?

Nov 14, 2014 By Rachel Rosenthal | Commentary | Hayyei Sarah

It is a well-known, if vaguely uncomfortable, psychological phenomenon that when looking for a partner, people are often attracted to those who are similar to their parents in appearance and personality. It is easy to see the logic behind this; when planning our futures, we seek that which is familiar to us from our pasts. This notion is often thought of as a modern phenomenon, reflecting a time when people choose their own mates. However, closer examination dates this concept back to the Torah, starting with the marriage of Isaac and Rebecca.

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Looking Upward and Outward

Looking Upward and Outward

Nov 7, 2014 By Matthew Berkowitz | Commentary | Vayera

Sight and vision play an important role in the two opening narratives of Parashat Vayera. 

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Claiming Our Ancestors: The Case of Terah

Claiming Our Ancestors: The Case of Terah

Oct 31, 2014 By Eliezer B. Diamond z”l | Commentary | Lekh Lekha

For all of us, there is no going without leaving; and so it was for Abraham: “Go forth from your land, your birthplace, and the house of your father to the land that I shall show you” (Gen. 12:1) [emphasis added]. And when we leave places, we leave people as well. When Abraham departed for Canaan he left behind, among others, his father Terah. And it was always thus: “Therefore shall a man leave his father and mother” (2:24).

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How We Can Build the Synagogue of the Future

How We Can Build the Synagogue of the Future

Feb 13, 2013 By Arnold M. Eisen | Commentary | Terumah

If you care deeply about the present and future state of the synagogue, as I do, it’s difficult to resist the temptation to draw lessons from the remarkable vision of communal worship set forth in this week’s Torah portion. I do not intend to resist. Three aspects of the divine plan for the Tabernacle strike me as particularly relevant to our contemporary situation.

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