A Tale of Two Dreamers
Dec 18, 2015 By Eliezer B. Diamond | Commentary | Vayiggash
Shortly after Jacob arrives in Egypt Joseph—undoubtedly eager to introduce his father and his patron to each other—arranges an audience with Pharaoh for his father. Following the time honored traditions of polite conversation, Pharaoh asks a prosaic question: “How many are the years of your life?”
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God’s Earth: Between Blessing and Curse
May 15, 2015 By Arnold M. Eisen | Commentary | Behar | Behukkotai
Here is Leviticus—in many ways the most intimate of the Torah’s five books, because it usually meets us frail, mortal, human beings where we live, in our skins and with our families, in private spaces of home and tabernacle—instructing us as a society, as a species, that divine blessings of rain and sun will turn to curses if we do not do our part in stewarding God’s earth properly. The text insists that a fateful choice is in our hands. And it seems far from confident that we will make the choice wisely.
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Covenant and Cattle
Jul 17, 2015 By Arnold M. Eisen | Commentary | Masei | Mattot
As the Children of Israel prepare to enter the Promised Land, their backs to the wilderness after 40 years of wandering, the Torah, too, seems to change direction—and even tone. It trades instructions for the priests and narratives of Israelite disobedience for details of land distribution, inheritance and other laws that will regulate life inside the Land. It is as if the Torah wants to underline the transition about to occur—from wilderness to settlement, disorder to order—by changing the visual image before the reader’s eyes.
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Love in Hiding
Sep 11, 2015 By Arnold M. Eisen | Commentary | Vayeilekh
When I prepared to chant Parashat Vayeilekh at my Bar Mitzvah, I don’t think I paid much attention to the theological import of the announcement that God would “hide My countenance” from the children of Israel. Nor is it likely that I felt the pathos of Moses giving up the mantle of leadership, on the far side of the Jordan, as his life’s journey came to an end.
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Why Did God Flood the World?
Oct 1, 2013 By Alan Cooper | Commentary | Noah
The end of Parashat Bereishit finds God regretting the creation of humankind and resolving to wipe it out along with “beasts, creeping things, and birds of the sky” (Gen. 6:7). A note of optimism creeps into the concluding verse (6:8), however, with the statement that Noah, whose birth and naming were noted in 5:29, “found favor” with God.
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Species Purity and the Great Flood
Oct 24, 2014 By Daniel Nevins | Commentary | Noah
Omnicide is a dramatic move, on that we can all agree. But what causes the Creator to grow violently disgusted with the creatures that had just recently been praised as “good” and blessed with fertility?
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Minding Our Words
Oct 17, 2014 By Anne Lapidus Lerner | Commentary | Bereishit
On Simhat Torah, we complete the reading of the humash—all 79,796 Hebrew words of it—and when we’re done, what do we do? We roll it up to the very beginning and start to read it all over again. Words, words, words. Devarim (Deuteronomy)—which, of course, means “words”—ends with Moses’s death after the conclusion of his lengthy final oration; Bereishit opens with God demonstrating the power of words by creating the world with them.
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Joseph, Hanukkah, and the Dilemmas of Assimilation
Dec 11, 2015 By Arnold M. Eisen | Commentary | Miketz | Hanukkah
Ruminations about assimilation come naturally to Jews in North America during the winter holiday season. How much should a parent insist that Hanukkah is part of public school celebrations that give students a heavy dose of Christmas? How often should one remind store clerks who innocently ask Jewish children which gifts they hope to receive from Santa this year that there are other faiths observed in our communities, and other holidays?
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