Creation As Preparation for Sinai

Creation As Preparation for Sinai

Oct 21, 2006 By Arnold M. Eisen | Commentary | Bereishit

Why did the Torah begin where it does, at the very Beginning, rather than with the first commandment given the children of Israel, which comes well into the Book of Exodus?

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Guided by the Covenant

Guided by the Covenant

Jan 12, 2007 By Arnold M. Eisen | Commentary | Shemot

There is a wonderful midrash in Pesikta de-Rav Kahana that suggests a profound relationship between the arrival of the manna described in Parashat Be’shallah and the giving of the Ten Commandments recounted in the following parashah, Yitro. Just as the manna tasted different to each and every Israelite, Rabbi Yosi teaches, so each was enabled according to his or her particular capacity to hear the Divine Word differently at Sinai (12:25).

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The Giant and the Ants

The Giant and the Ants

Jul 24, 2015 By Raysh Weiss | Commentary | Devarim

As literary critic Erich Auerbach highlights in “Odysseus’ Scar,” the opening chapter of his monumental work of literary criticism, Mimesis, the Bible favors a comparatively terse literary style, presenting even heightened emotional episodes in verb-heavy narrative, largely bereft of extensive dialogue or literary embellishments. Accordingly, those rare instances in which the Torah elaborates in its description of people, places, or events should command our attention as both unusual and worthy of further consideration.

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Making Space for Life

Making Space for Life

Jul 10, 2015 By Joel Alter | Commentary | Pinehas

It’s not for nothing, this reputation God has for consuming anger. The Torah itself makes the case. Our parashah opens with yet another instance of God hovering at the brink. God is prepared to wipe us out in a rage over our incessant violations of the inviolable.

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Balam: Prophet, Sorcerer, Saint or Sinner?

Balam: Prophet, Sorcerer, Saint or Sinner?

Jul 3, 2015 By Jonathan Lipnick | Commentary | Balak

Reading Parashat Balak along with Rashi, the medieval 12th-century French exegete par excellence, one quickly discovers how vilified Balaam is in midrash. But not all biblical commentators side with Rashi. There’s a fantastic chapter by Nehama Leibowitz  in Studies of Bamidbar entitled “Prophet or Sorcerer?” Rabbi Jacob Milgrom, too, has an article on the subject entitled “Balaam: Saint or Sinner?” in his extraordinary JPS Commentary to Numbers.

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Modeling Ritual

Modeling Ritual

Jun 26, 2015 By Mitchell Cohen | Commentary | Hukkat

Recently I visited a group of Ramah teens on their one-week Poland experience, just prior to their summer trip to Israel. While visiting Jewish cemeteries in Krakow, I stood to the side and did not enter the area of the graves. Two of our teen participants, also both kohanim, asked me why I wouldn’t enter the cemetery, and I told them about the traditional prohibition of kohanim coming within six feet of a grave. Both decided to adopt this custom—at least for the days we were together—and both told me that even though they couldn’t explain why, it just felt right.

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Dissent Is Not a Dirty Word

Dissent Is Not a Dirty Word

Jun 19, 2015 By Michal Raucher | Commentary | Korah

Sometimes leaders are wrong, and sometimes those who are meant to protect us actually hurt us. This basic fact is something we all know because we learned it in 1920s Germany with the rise of the Nazi party, in early 20th-century America with the implementation of the Jim Crow laws, and in Fidel Castro’s Cuba. For some reason, though, we have a difficult time acknowledging injustice and fighting against it, even when we see its effects. I think this is because we rely so heavily on our laws, our government, and on those who protect us that to admit they might be misguided or inflicting pain is to take some responsibility for reform. 

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The Desert Dead

The Desert Dead

Jun 12, 2015 By Raymond Scheindlin | Commentary | Shelah Lekha

When the spies returned to the Israelite camp in the wilderness of Paran after scouting out the Land of Canaan, they reported that the land did indeed flow with milk and honey but that it could not be conquered. 

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