Debtors to God
Feb 18, 2012 By Charlie Schwartz | Commentary | Text Study | Mishpatim
This week’s midrash provides a striking metaphor for the nature of our existence in the world. Like the destitute person who has given his only garment as collateral on a loan, we are often destitute in our moral stature. We make mistakes, error, and sin. According to the midrash, every evening God takes our souls as we sleep as collateral for the spiritual debts we owe. And every morning, in spite of our failings, our souls are returned to us.
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The Routine and the Profound
Jan 29, 2011 By Barry Holtz | Commentary | Mishpatim
If Parashat Yitro, last week’s Torah reading, ends with the literal clap of God’s thunder, Parashat Mishpatim begins, perhaps not with a whimper, but certainly with at least a touch of anticlimax. From the heights of Yitro’s mystery, from the Decalogue and the Revelation, we are brought quite precipitously to the nitty-gritty of daily life, the laws of slave and slaveholder, the details of petty feuds, of accidental death and injury, of the goring ox, the fires in the vineyard, and the thief in the night.
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Building Bridges
Jan 22, 2014 By Matthew Berkowitz | Commentary | Mishpatim
After legislating the multiplicity of laws in what has become known as Sefer Ha-Brit, the “Book of the Covenant,” Parashat Mishpatim concludes on a pessimistic note—a warning to the Israelites.
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Biblical Original Intent
Feb 12, 2010 By David Hoffman | Commentary | Mishpatim
Does the text of the Torah really mean what I am claiming it means or am I reading too much into it? Am I pushing my own agenda and value system on words that intend something else? What are the larger religious values that animate certain laws of the Torah? How does my own value system influence my reading of Torah?
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The Curious Case of the Slave Who Refuses Freedom
Feb 5, 2013 By Matthew Berkowitz | Commentary | Mishpatim
Coming on the heels of the Revelation at Sinai, Parashat Mishpatim opens with laws concerning slaves.
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Taking Time to Be There
Feb 6, 2013 By Lisa Gelber | Commentary | Mishpatim
Moses needs time to immerse himself in the law and his relationship with God. He needs to experience what it meant to climb this mountain, literally and figuratively. If he didn’t yet know that, God did.
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Defining a Moral and Just Society
Jan 22, 2014 By Judith Hauptman | Commentary | Mishpatim
Sometimes an article in the newspaper reminds you of something in the Torah and makes you think in new ways about verses you have read many times before.
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Law and Justice
Feb 13, 2015 By Martin Oppenheimer | Commentary | Mishpatim
As an attorney, I am fascinated by the code of civil and criminal law contained in Mishpatim. In Egypt, law was made by the Pharoah, who could unilaterally decide the fate of his subjects. All lives and property were forfeit at his whim—as his subjects learned during the course of the plagues, and when the Egyptian army was decimated at the Red Sea. Conversely, Mosaic law focuses on equality and social justice. The poor, the downtrodden, the stranger—even the man whose destitution forced him to sell himself into slavery—were required to be treated with dignity under the law.
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