Our Obligation to “Strangers”
Feb 21, 2009 By David Marcus | Commentary | Mishpatim
Last week’s parashah contained a magnificent description of the revelation at Mount Sinai. The scene was dramatic: The people were gathered at the foot of the mountain as Moses ascended. There was smoke, fire, thunder, and loud sounding of the shofar. Then God revealed Himself and gave the Ten Commandments. The Ten Commandments represent the first laws of the mutual covenant between God and Israel, and this week’s parashah contains more of these laws that collectively are known in English as “The Book of the Covenant” (sefer habrit). Our sages long ago pointed out that our parashah starts with the Hebrew word for and: ve’eleh hamishpatim (and these are the rules), indicating a direct connection between the Ten Commandments and the Book of the Covenant. Both were given on Sinai.
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The One Law of the Torah
Feb 17, 2007 By David Hoffman | Commentary | Mishpatim
Our parashah this week is called “Mishpatim” or laws.
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Debtors to God
Feb 18, 2012 By Charlie Schwartz | Commentary | Text Study | Mishpatim
This week’s midrash provides a striking metaphor for the nature of our existence in the world. Like the destitute person who has given his only garment as collateral on a loan, we are often destitute in our moral stature. We make mistakes, error, and sin. According to the midrash, every evening God takes our souls as we sleep as collateral for the spiritual debts we owe. And every morning, in spite of our failings, our souls are returned to us.
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The Routine and the Profound
Jan 29, 2011 By Barry Holtz | Commentary | Mishpatim
If Parashat Yitro, last week’s Torah reading, ends with the literal clap of God’s thunder, Parashat Mishpatim begins, perhaps not with a whimper, but certainly with at least a touch of anticlimax. From the heights of Yitro’s mystery, from the Decalogue and the Revelation, we are brought quite precipitously to the nitty-gritty of daily life, the laws of slave and slaveholder, the details of petty feuds, of accidental death and injury, of the goring ox, the fires in the vineyard, and the thief in the night.
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Building Bridges
Jan 22, 2014 By Matthew Berkowitz | Commentary | Mishpatim
After legislating the multiplicity of laws in what has become known as Sefer Ha-Brit, the “Book of the Covenant,” Parashat Mishpatim concludes on a pessimistic note—a warning to the Israelites.
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Biblical Original Intent
Feb 12, 2010 By David Hoffman | Commentary | Mishpatim
Does the text of the Torah really mean what I am claiming it means or am I reading too much into it? Am I pushing my own agenda and value system on words that intend something else? What are the larger religious values that animate certain laws of the Torah? How does my own value system influence my reading of Torah?
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The Curious Case of the Slave Who Refuses Freedom
Feb 5, 2013 By Matthew Berkowitz | Commentary | Mishpatim
Coming on the heels of the Revelation at Sinai, Parashat Mishpatim opens with laws concerning slaves.
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Taking Time to Be There
Feb 6, 2013 By Lisa Gelber | Commentary | Mishpatim
Moses needs time to immerse himself in the law and his relationship with God. He needs to experience what it meant to climb this mountain, literally and figuratively. If he didn’t yet know that, God did.
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