Defining a Moral and Just Society
Jan 22, 2014 By Judith Hauptman | Commentary | Mishpatim
Sometimes an article in the newspaper reminds you of something in the Torah and makes you think in new ways about verses you have read many times before.
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Law and Justice
Feb 13, 2015 By Martin Oppenheimer | Commentary | Mishpatim
As an attorney, I am fascinated by the code of civil and criminal law contained in Mishpatim. In Egypt, law was made by the Pharoah, who could unilaterally decide the fate of his subjects. All lives and property were forfeit at his whim—as his subjects learned during the course of the plagues, and when the Egyptian army was decimated at the Red Sea. Conversely, Mosaic law focuses on equality and social justice. The poor, the downtrodden, the stranger—even the man whose destitution forced him to sell himself into slavery—were required to be treated with dignity under the law.
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I Can’t Stand My Neighbor, but His Ox Needs a Hand
Feb 13, 2015 By Joel Alter | Commentary | Mishpatim
A rabbi and an astronomer have the middle and window seats on a long-haul flight while the fellow on the aisle is a champion sleeper. As neither of our sophisticated travelers is taking a stroll anytime soon, the astronomer begins to talk: “Tell me, rabbi. What, essentially, is Judaism for?” The rabbi thinks a bit, casting about for a reasonable response. He offers a few broad strokes and believes he’s done about as well as might be expected. The traveler responds, “All these rules and teachings and traditions, rabbi! Can’t it all be boiled down to ‘Be Nice?’” The rabbi nods and says, “All these galaxies and black holes and neutrinos and supernovas . . . professor, can’t it all be boiled down to ‘Twinkle, twinkle little star?’”
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Standing with Moses on the Mountaintop
Feb 18, 2012 By Arnold M. Eisen | Commentary | Mishpatim | Shabbat Shekalim
Readers of Mishpatim cannot fail to be struck by the contrast between the main body of the parashah and its conclusion. The former consists for the most part of rather dry case law, covering such things as goring oxen, robbery by day and by night, and release from indentured servitude. The end of the parashah could not be more different in subject and tone.
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