Alicia Rothamel – Senior Sermon (’25)

Alicia Rothamel – Senior Sermon (’25)

Jan 29, 2025 By JTS Senior Sermon | Commentary | Senior Sermon | Bo

Bo All Class of 2025 Senior Sermons

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The Worst Possible Plague

The Worst Possible Plague

Jan 31, 2025 By Rebecca Galin | Commentary | Bo | Pesah

Terror. Annoyance. Foreboding. Among the Egyptians, each plague feels so much worse than anticipated. A shared sense of eeriness seeps in as the world becomes apocalyptic. Yet, each time a plague ends, the depth of the horror dissipates, forgotten until the next one arrives—more all-consuming and destructive than before. Locusts, darkness, death, grief. The world is overturned by a foreign God. Egyptian safety depends on the emotional whims of their leadership, plagues ending only when God softens Pharaoh’s heart. 

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What Do Tefillin Do?

What Do Tefillin Do?

Jan 19, 2024 By Lara Rodin | Commentary | Bo

Our sages explained that the placement of our tefillin as a “sign upon our hands” and a “reminder on our foreheads” is meant to represent the intellect (tefillin shel rosh) and the physicality (tefillin shel yad) of a person. For Keli Yakar, Rabbi Shlomo Ephraim ben Aaron Luntschitz, both the tefillin that sits on our arm and the tefillin that sits above our eyes are meant to represent the dichotomy that is at play between thought and action.

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How Does Moses Cope When Expectations Fall Short?

How Does Moses Cope When Expectations Fall Short?

Jan 27, 2023 By Andy Weissfeld | Commentary | Bo

Imagine the disappointment or sadness one can feel when a much more important matter fails to go as hoped. Moses finds himself in this situation in this week’s parashah, as God’s promise to free the Israelites has yet to fully play out. How does Moses cope with the fact that his expectations have not yet been met? One especially challenging section of our parashah offers a clue.

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Teach Your Children Well

Teach Your Children Well

Jan 7, 2022 By Dov Kahane | Commentary | Bo

In Parashat Bo, we read about “Pesah Mitzrayim”—God’s instructions to the Israelites for the eve of their exodus—including slaughtering the lamb and placing its blood on the doorposts as a marker of divine protection. In Exodus 12:21–28, Moshe conveys these rites, including the need to explain them to children. Many of these passages are most familiar to us from the Passover Haggadah. What can we learn from the way they have been incorporated there?

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Sworn to Sacred Service

Sworn to Sacred Service

Jan 22, 2021 By Daniel Nevins | Commentary | Bo

The most powerful ritual in American life is the oath of office administered to our President. The text is prescribed by the Constitution, but its choreography is a matter of convention. Most Presidents have placed their left hand on a Bible as they raise their right and swear to execute their office faithfully, to “preserve, protect and defend the Constitution of the United States.” This ritual signals solemnity and anticipation for the work awaiting our new leader.

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The Liberating Power of the Calendar

The Liberating Power of the Calendar

Jan 31, 2020 By Hillel Gruenberg | Commentary | Bo

In Parashat Bo, God instructs Moses to formally begin the counting of months, with the month of Aviv (later Nisan) kicking off what we now know as the Hebrew calendar. This injunction represents the first commandment given to the Children of Israel, and only the third or fourth in the entirety of the Torah. It might seem odd that this, of all the many commandments the children of Israel will eventually receive, is handed down first, even before the exodus from Egypt was completed. However, the institution of this uniquely Hebrew calendrical system (its overlap with other frameworks aside) was a necessary precursor to support both the communal-religious practice and mental emancipation of a newly (or rather, soon-to-be) free people.

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Memory and the Exodus from Egypt

Memory and the Exodus from Egypt

Jan 11, 2019 By Jan Uhrbach | Commentary | Bo

Zakhor—Remember this day, on which you went free from Egypt, from the house of bondage, for with a mighty hand Adonai brought you forth from this . . . (Exod. 13:3).

The Exodus from Egypt is the first of several things the Torah commands us to remember (zakhor). What does it mean to remember, and how do we accomplish it?

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