![בהר סיני (“At Mount Sinai”)](https://www.jtsa.edu/wp-content/uploads/2015/12/polisson_sq-300x300.png)
בהר סיני (“At Mount Sinai”)
May 19, 2017 By Louis Polisson | Commentary | Behar | Behukkotai
At Mount Sinai
We chose Her
And what did She say?
Read MoreDeclare liberty for boy and girl
There shall be a Sabbath of complete rest for the land
A Sabbath
For Being
![Making Space for New Grain](https://www.jtsa.edu/wp-content/uploads/2015/12/ofra_backenroth-300x300.jpg)
Making Space for New Grain
Jun 4, 2016 By Ofra Arieli Backenroth | Commentary | Behukkotai
Naomi Shemer, one of the most famous songwriters and performers in Israel, is known for her thoughtful songs that touch upon universal themes. In this song, she speaks about the need for rejuvenation. Every morning is an opportunity for a new experience. As successful as our days might be, there is always a need to go back to the beginning and start again.
Read More![Behukkotai’s Challenge to Us](https://www.jtsa.edu/wp-content/uploads/2015/12/Matt_Berkowitz_updated_headshot-300x300.jpg)
Behukkotai’s Challenge to Us
Jun 4, 2016 By Matthew Berkowitz | Commentary | Behukkotai
Blessing comes to fruition through journey. The journey may be as simple as lighting Shabbat candles or it may be as complicated as leaving the comfort of one’s home to discover new worlds. Either way, that which is familiar is left behind, and a new reality challenges one to grow and thus to earn God’s blessing. Such is the challenge of this week’s parashah.
Read More![Man’s Plans vs. God’s Plans](https://www.jtsa.edu/wp-content/uploads/2015/12/treu_abigail_2.jpg)
Man’s Plans vs. God’s Plans
May 20, 2011 By Abigail Treu | Commentary | Text Study | Behukkotai
I have such good intentions when I start off my day or my week.
Read More![Our Role in Creation and Revelation](https://www.jtsa.edu/wp-content/uploads/2015/12/Matt_Berkowitz_updated_headshot-300x300.jpg)
Our Role in Creation and Revelation
May 20, 2006 By Matthew Berkowitz | Commentary | Behar | Behukkotai
Parashat Behar–Be–hukkotai opens curiously enough on Mount Sinai — curiously given the law promulgated at the beginning of the Torah reading. There, at the introduction to this parashah, we find the detailed laws related to sh’mitah, the sabbatical year, as well as the yovel, the jubilee year. While sh’mitah involves a seven–year cycle of letting the land lie fallow and the remission of loans, the yovel reflects a fifty–year cycle involving the emancipation of slaves and the return of property to their original owners.
Read More![A Bridge Between Heaven and Earth](https://www.jtsa.edu/wp-content/uploads/2015/12/Matt_Berkowitz_updated_headshot-300x300.jpg)
A Bridge Between Heaven and Earth
May 28, 2005 By Matthew Berkowitz | Commentary | Behukkotai
Fertility of humans and of the land is the essence of divine blessing. It is the theme of the first commandment of Torah – to be fruitful and multiply – the sacred wish of each ancestral pair in their desire to see the next generation, and the divine promise for the loyal observance of mitzvot. Parashat B’hukkotai opens in this vein, with a condition and the promise of God’s blessing. The two opening verses of ourparashah speak of the harmony between heaven and earth, the bridges between the two, and the necessity for each of us to view ourselves as a sacred link.
Read More![The Value of Human Beings](https://www.jtsa.edu/wp-content/uploads/2016/01/berkun_lauren_2.jpg)
The Value of Human Beings
May 24, 2003 By Lauren Eichler Berkun | Commentary | Behukkotai
The final chapter of the Book of Leviticus deals with voluntary contributions to the Sanctuary. In dedication to the Temple, one might pledge the value of one’s life or the life of another person. The beginning of Leviticus 27 addresses the question of how to determine the value of a person in order to fulfill such a vow.
Read More![Mindfulness of God’s Image](https://www.jtsa.edu/wp-content/uploads/2015/12/jts_december_2017_shaltz_1237_ismar_schorsch-300x300.jpg)
Mindfulness of God’s Image
May 4, 2002 By Ismar Schorsch | Commentary | Behar | Behukkotai
Though Judaism is distinguished by a this–worldly ethic, the acquisition of material possessions is not a high priority. The singular adage of Ben Zoma from the early days of rabbinic Judaism (second century), became normative: “Who may be deemed rich? Those content with their lot” (Pirkei Avot 4:1). We need far less than we want. To take comfort in what we have is to derive pleasure in values other than wealth.
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