Beyond the Exodus from Egypt
Apr 15, 2016 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah
Most of us, at one time or another, have asked the question about the Passover seder that the Haggadah attributes to the “wicked son”: What is the point of all this? At such moments of skepticism, we probably understand why an annual family gathering is worthwhile, we perhaps remember fondly the seders of our youth, and we may even confess to being moved by the rituals reenacted at the seder table year after year: reciting the four questions, dripping wine from cup to plate at the recital of the ten plagues, singing Had Gadya. But really, we ask: Why is the event of Israelite slaves leaving Egypt over 3,000 years ago (if it ever happened in the first place) so important that an entire holiday is devoted to it (not to mention countless daily prayers)?
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Yikzkor: The Order of Giving
Apr 15, 2001 By Ismar Schorsch | Commentary | Pesah | Shavuot | Shemini Atzeret | Yom Kippur
Synagogue attendance always swells at Yizkor. No matter how attenuated our sense of being Jewish, we are drawn back for a moment to offer a prayer (“may God remember”) in memory of those we have loved and lost. The observance ofYahrzeit and Yizkor remains hallowed. The proximity of death still fills us with reverence if not foreboding.
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“The World Belongs to God”
Aug 24, 2002 By Lewis Warshauer | Commentary | Ki Tavo | Pesah | Rosh Hashanah
The month of Elul is a time for preparation for the High Holy Days. Some industrious hosts and hostesses are already making tzimmes and putting it in the freezer. Other kinds of preparations are being made, too– studying, thinking about and discussing the themes and meanings of Rosh Hashanah and Yom Kippur so that these holidays are not just repetitions of prior years. Even our weekly Torah readings, seemingly disconnected from anything to do with the High Holy Days, can be read through Elul eyeglasses.
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The Sanctity of the Land
Apr 30, 1994 By Ismar Schorsch | Commentary | Emor | Pesah | Shavuot | Sukkot
At the new Jewish Museum one can feast on the panorama of Jewish history in a single spectacular, permanent exhibition, subtly conceived and brilliantly executed. It opens with a replica of an ancient agrarian calendar found in 1908 at Gezer, northwest of Jerusalem in the Shefela region. Written in good biblical Hebrew, the calendar seems to date from the 10th century B.C.E., coinciding with the reign of Solomon, when Gezer became part of the expanding monarchy of Israel. The calendar may not be anything more than a mnemonic ditty for children, and yet it is a cultural artifact of rich significance.
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“All beginnings are difficult”
Apr 26, 2003 By Lauren Eichler Berkun | Commentary | Aharei Mot | Pesah | Yom Kippur
“All beginnings are difficult.” This rabbinic maxim resonates with us on many levels. As individuals, we experience the challenge of beginning a new job, a new phase of life, a new relationship or a new place of residence. As a Jewish people, we also recognize and ritualize this truism. We have just concluded our Passover celebration, in which we commemorate and reenact the difficult beginnings of our national identity. The Mishnah instructs us to organize our Seder with the awareness of the difficulty of beginnings: “One begins with disgrace and concludes with glory” (Mishnah Pesahim 10:4).
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Dove and Rabbit
Mar 23, 2002 By Matthew Berkowitz | Commentary | Tzav | Pesah
The experience of the exodus from Egypt, Yeziat Mitzrayim, which we commemorate on Passover, is indelibly marked in the collective consciousness of the Jewish nation. It is this notion — of having been slaves to the Egyptians — that plays such a profound role in defining the moral and ethical demands that the Torah places on us. Having known the experience of oppression, we are commanded to take that to heart, lest we turn to oppress our fellow human beings. Thus, Passover is a time in which we dwell on the essence of what it is that defines us as a people: how does our experience of slavery shape the way we behave today? What does it mean to be a chosen people? And how is that we as a people deal alternately with powerlessness and power?
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Judaism’s Two New Years
Mar 23, 2002 By Ismar Schorsch | Commentary | Shabbat Hagadol | Pesah
In the Middle Ages, when rabbis were largely specialists in and adjudicators of Jewish law, they preached in the synagogue but twice a year, on Shabbat Hagadol prior to Passover and on Shabbat Shuvah prior to Yom Kippur. The ritual intricacies of each festival called for some public instruction. The custom highlighted the affinity between these two seasons which each in its own way initiated the start of a new year.
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