A Deserved Punishment

A Deserved Punishment

Dec 25, 2010 By Abigail Treu | Commentary | Text Study | Shemot

The only thing juicier than a murder mystery is a murder mystery involving illicit sex. The midrashic imagination has woven a wonderful narrative to excuse Moses of the murder he commits in Exodus 2:12. It is a wonderful story from rabbinic literature that is worth sharing in and of itself.

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Leaving a Legacy

Leaving a Legacy

Dec 18, 2010 By Andrew Shugerman | Commentary | Text Study | Vayehi

What kind of legacy will we leave when we die? Much of our fear of dying is similar to Jacob’s, as described in this week’s Torah portion and further imagined in the midrash above. We worry that our ideals and our values will not survive among the next generation.

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Questions of Life and Legacy

Questions of Life and Legacy

Dec 17, 2010 By Daniel Nevins | Commentary | Vayehi

This final parashah of Genesis bears a cryptic title: Va-yehi, “He (that is, Jacob) lived.” Well, of course he lived, and soon he will die, but how has he lived? What legacy does he bequeath? These are the questions that concern Va-yehi. What is the Torah’s final judgment of Jacob, a man who has wrestled, mourned and rejoiced, deceived and been deceived; a man who has been wounded and yet prevails, who has been humbled by his sons and yet manages to retain enough vigor and authority to command them until his dying breath? How has he lived?

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Patience As a Biblical Virtue

Patience As a Biblical Virtue

Dec 11, 2010 By Abigail Treu | Commentary | Vayiggash

If patience is a virtue, it is one that we have all but lost. Living in a point-and-click world, we have grown accustomed to instant gratification. We spend our days in a rush, multitasking so as not to waste a minute and our brains—as study after study has shown—are becoming addicted to the endorphin rush of the Internet. Fast food, instant messages, “on demand” TV shows—we want what we want and we want it now.

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The Distraction of Bickering

The Distraction of Bickering

Dec 11, 2010 By Abigail Treu | Commentary | Text Study | Vayiggash

In an age in which bickering about halakhah—its particulars and its generalities—has become the Achilles’ heel of the Jewish community, Rabbi Elazar’s words resound.

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The True Story of Hanukkah

The True Story of Hanukkah

Dec 4, 2010 By Benjamin D. Sommer | Commentary | Hanukkah

What is Hanukkah really about? There are several answers to a question like this, since the meaning of a holiday or ritual develops and grows over time. I’d like to point out a fascinating tension between two understandings of Hanukkah that becomes clear from examining two popular songs many of us sing after lighting the candles.

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From Darkness to Eight Lights

From Darkness to Eight Lights

Dec 4, 2010 By Andrew Shugerman | Commentary | Text Study | Miketz

During the outreach classes I lead for The Jewish Theological Seminary, I have recently fielded questions about evil and suffering with what seems to be greater frequency each week. Is there a connection between the decreased hours of daylight and my students’ concern about why bad things happen to good people?

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Going Up in Holiness

Going Up in Holiness

Nov 27, 2010 By David Levy | Commentary | Vayeshev | Hanukkah

Next Wednesday night, Hanukkah begins and Jews all over the world will gather around the menorah to light one candle for the first night of Hanukkah. We take it for granted that we light a candle on the first night, two on the second, and so on, but it could have been different.

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Rituals and Ethics in our Food

Rituals and Ethics in our Food

Nov 27, 2010 By Abigail Treu | Commentary | Text Study | Vayeshev

According to the U.S. Department of Agriculture, more than forty-five million turkeys are cooked and eaten in the U.S. at Thanksgiving. In 2010, more than 242 million turkeys are being raised with an average liveweight per bird of twenty-eight pounds. By contrast, in 1970, only 105 million birds were raised, with an average liveweight of seventeen pounds.

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Speaking for the Silenced

Speaking for the Silenced

Nov 20, 2010 By Andrew Shugerman | Commentary | Vayishlah

Commonly found in coroner’s offices across North America is the following motto: “We speak for the dead to protect the living.” Ancient and modern biblical commentators have taken a similar stance toward the rape of Dinah and its aftermath. A close examination of Genesis 34 and contemporary responses to its narrative will show how one of the Torah’s most troubling passages can inspire us to take action. We must, in the words of Proverbs 31:8, “speak for those who cannot speak for themselves.” We must address similar injustices in today’s society in order to protect the living.

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Personal Transformation

Personal Transformation

Nov 20, 2010 By Andrew Shugerman | Commentary | Vayishlah

A close examination of Genesis 34 and contemporary responses to its narrative will show how one of the Torah’s most troubling passages can inspire us to take action. We must, in the words of Proverbs 31:8, “speak for those who cannot speak for themselves.” We must address similar injustices in today’s society in order to protect the living.

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Who We Are and Where We’re Going

Who We Are and Where We’re Going

Nov 20, 2010 By Andrew Shugerman | Commentary | Text Study | Vayishlah

Can we ever break free from the troubled darkness of our past?

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Why Religion?

Why Religion?

Nov 12, 2010 By David Hoffman | Commentary | Vayetzei

Big picture: What is religion trying to do in the world?

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Jealousy for the Right Reasons

Jealousy for the Right Reasons

Nov 11, 2010 By Abigail Treu | Commentary | Text Study | Vayetzei

When I struggled with infertility, the jealousy of our barren matriarchs was a great comfort.

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Transforming Jealousy

Transforming Jealousy

Nov 10, 2010 By Abigail Treu | Commentary | Text Study | Vayetzei

Be it parenthood or a good job or the latest [fill-in-the-blank-of-your-heart’s desire], it is difficult, in our material culture, not to want what others have. We know we shouldn’t covet—that’s one of the Ten Commandments, after all—but we can’t control the way we feel.

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Biblical PTSD

Biblical PTSD

Nov 1, 2010 By Andrew Shugerman | Commentary | Text Study | Toledot

Many centuries before the advent of modern medicine in general and care for mental health in particular, our Sages developed the symbolic language of angels’ tears to explain the hidden wounds impressed upon Isaac’s psyche in the aftermath of the Akedah, the binding of Isaac.

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To Dispense Love

To Dispense Love

Oct 30, 2010 By Abigail Treu | Commentary | Text Study | Hayyei Sarah

Sometimes our Torah─the Torah I teach, anyway─is very abstract. Sometimes, though, I feel called back to the basics. This midrash is one of those calls.

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The Graves of Our Ancestors

The Graves of Our Ancestors

Oct 29, 2010 By Arnold M. Eisen | Commentary | Hayyei Sarah

I went to visit the graves of my parents the other day, and could not help but think—with this Torah portion looming—of the times when I went with my father (whose name was Abraham, until he changed it) to visit my mother’s grave.

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Is Seeing Believing?

Is Seeing Believing?

Oct 23, 2010 By Deborah Miller | Commentary | Vayera

Is seeing believing? Or, to put it another way, is seeing necessary for believing? I am not asking a theological question, but a psychological/social/emotional one.

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The Person You Are Now

The Person You Are Now

Oct 23, 2010 By Andrew Shugerman | Commentary | Text Study | Vayera

“Innocent until proven guilty” approximates God’s judgment of Ishmael in the midrash above.

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