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Our Very Life

Oct 4, 2017 By JTS Alumni | Commentary | Sukkot

One time it happened that a priest poured the libation on his feet, and all the people pelted him with their etrogim. (M. Sukkah 4:9)

The above Mishnah describes a scandalous episode set on the festival of Sukkot during the Second Temple period. The previous mishnah explains that on each day of the festival there was a ceremony where the priests would fill a golden flask with water from the Shiloah spring and bring it to the Temple to offer as a sacrifice on the altar. The special sacrifice of water was only offered on Sukkot. All other days of the year wine would be poured on the altar.

A Sukkah Remembers

Oct 4, 2017 By Ofra Arieli Backenroth | Commentary | Sukkot

In his poem “The Jews,” Yehuda Amichai (1924–2000) bestows on us a full typology of the Jewish people—from the standpoints of both Jews themselves and outsiders. Some of those images remain with us: the Jew wearing a Turkish turban in a Rembrandt painting, the Chagall Jew holding a violin as he flies over rooftops, and other vivid images. In the middle of the poem, Amichai mentions a sukkah—his grandfather’s sukkah, in particular. Amichai turns the memory of the Israelites’ wanderings in the desert that the sukkah usually evokes on its head, and describes the sukkah as an object that itself remembers and reflects back to us the history of the Jews.

Living With the Fragility of Life

Sep 29, 2017 By Mychal Springer | Commentary | Yom Kippur

Yom Kippur is one 25-hour day that is capable of entering and enriching every day of the year. On Yom Kippur, we peel back some of our denial and make space for the fragility of life. The rituals help us and the liturgy helps us. At the center of the High Holiday Amidah, the collection of prayers known as Tefillah (Prayer), stands U-netaneh Tokef. It begins, “Let us speak of the sacred power of this day—profound and awe-inspiring” (Mahzor Lev Shalem). The list of ways in which we can die included in the prayer certainly captures our attention, and can feel overwhelming.

Teshuvah / Repentance

Sep 29, 2017 By Joanna Katz | Commentary | Yom Kippur

“What you can change is looking at and approaching the things in your life differently.”
“This Elul, I have had an opportunity to examine and reexamine my life so I might do things differently.”
“All the teshuvah work we do is inner work; the system does not care about the work we have done.”
“I want to be a better person.”

—Remarks made to me by Jewish inmates during the month of Elul

Justice and Ritual

Sep 25, 2017 By Daniel Nevins | Short Video | Yom Kippur

Beyond Reach

Sep 20, 2017 By Barbara Mann | Commentary | Ha'azinu

Attentive the heart. The ear listening:
Is anyone coming?
Every expectation contains
the sadness of Nevo.

One facing the other—two shores
Of a single river.
The rock of fate:
Ever far apart.

The Blessing of Curses: A Rosh Hashanah Puzzle

Sep 20, 2017 By David Hoffman | Commentary | Ki Tavo | Shabbat Shuvah | Rosh Hashanah

Here’s a puzzle for us to think about as we consider the spiritual work that we need to engage in over the remaining days until Yom Kippur: The Talmud tells us—in the name of Rabbi Shimon ben Elazar—that Ezra the Scribe decreed that, for all time, the Jewish people would read the blessings and curses in Leviticus (Parashat Behukkotai) prior to the holiday of Shavuot and those of Deuteronomy (Parashat Ki Tavo) before Rosh Hashanah (BT Megillah 31b). This decree is strange. Reading these graphic and threatening chapters, which detail the good that will come if we are faithful to God and the suffering that will be wrought if we forsake our relationship with God, is difficult at any time. Why insist that we read them publicly as we ready ourselves to celebrate these joyous holidays?

The Choice

Sep 15, 2017 By Rachel Rosenthal | Commentary | Nitzavim | Vayeilekh

Imagine if you could choose your future—not know it, but choose it. What would happen to you? Would you live forever? Would you choose how you were going to die? What would be your legacy? If you could, would you turn fantasy into reality?

Woodcutters and Water Drawers

Sep 15, 2017 By Shira D. Epstein | Commentary | Nitzavim | Vayeilekh

The opening verses of this week’s parashah pronounce that the entirety of Israel stands before God to enter into the covenant: the leaders, the elders, the officers; every man, child, woman, and convert, as well as the “woodcutters and water drawers” (Deut. 29:9–10). Unlike some other Torah excerpts that clearly demarcate mitzvot reserved for a particular classification of people, all people are told to show up in this moment. They are beckoned to view themselves as integral parts of an expansive and inclusive community.

White Supremacism and Jewish Chosenness

Sep 8, 2017 By Hillel Ben Sasson | Commentary | Ki Tavo

Only a month has passed since the horrifying marches of white nationalists, white supremacists, and neo-Nazis in Charlottesville, Virginia, and the repugnant images and voices from that weekend refuse to fade away. More than anything else, this event reminds us all that hatred toward minorities in general and Jews in particular has never been completely eradicated, and might never be. Yet it also compels us to return to our own idea of the chosen people, and to examine whether our particularism is necessarily a chauvinistic one, as so many have argued over the course of time, from Haman to the present day.

Curses and Blessings

Sep 8, 2017 By Galeet Dardashti | Commentary | Ki Tavo

I just recorded this riff/improvisation on a Moroccan rendition of the piyyut “Ahot Ketanah.” The piyyut (liturgical hymn)—particularly beloved by Sephardim as the first piece sung for Rosh Hashanah—references Ki Tavo’s many curses and pleads that this year’s curses come to an end. When I chant it for the High Holidays, the entire kahal holds the drone underneath. The Talmud (BT Megillah 31b) explains that Parashat Ki Tavo ends with incessant curses so that we leave them behind and begin the New Year with only blessings.

Clothes That Make Us Human

Sep 1, 2017 By William Plevan | Commentary | Ki Tetzei

Among the many joys of summertime in Manhattan is the chance to see a performance of Shakespeare in the Park. This year’s feast for eyes and ears was the magical romantic comedy A Midsummer Night’s Dream. One of the key turns of the plot involves the sprite Puck casting a spell on the wrong young lover, because his only instructions were to enchant one with “Athenian garb.” Judging on fashion alone, poor Puck thought he had discharged his duties. Puck’s comedic error is of course another instance of one of Shakespeare’s favorite themes, the way our clothing becomes synonymous with our identity. Most famously, in Hamlet Shakespeare has the Danish noble Polonius tell his son Laertes that “the apparel oft proclaims the man.”

Facing Reality

Sep 1, 2017 By Alex Sinclair | Commentary | Ki Tetzei

And so another school year begins. After a summer of camp, travel, or relaxation, reality bites. Schedule. Classes. Papers. Reality.

Ki Tetzei contains many moments which deal with cold, hard reality. You like that woman you took captive in war? Sorry, mate, you have to face reality, with rules and regulations (Deut. 21:10–14). Think that the son of your preferred wife can inherit, even though he’s not the first-born? No sirree: you have to deal with legal reality (21:15-17).

Limbs

Aug 25, 2017 By JTS Alumni | Commentary | Shofetim

Gavriella Kornsgold, Student, The Rabbinical School, and JTS Alumna (LC ’17, DS ’19)
Limbs (2017)
Sharpie, colored pencil, and acrylic on plexiglass

Are trees of the field human to withdraw before you into the besieged city? (Deut. 20:19)

The King’s Torah and the Torah’s King

Aug 25, 2017 By Barry Holtz | Commentary | Shofetim

This week’s Torah portion focuses on a wide array of topics, but underlying virtually everything we can see a thematic coherence well reflected in the parashah’s name (“judges”). The sidrah contains one of the most famous lines in the entire Bible, tzedek, tzedek tirdof: “Justice, justice shall you pursue” (Deut. 16:20). And throughout the parashah we see the Torah outlining various aspects of the pursuit of justice.

To Know or Not to Know

Aug 18, 2017 By Malka Strasberg Edinger | Commentary | Re'eh

The centralization of cultic worship is one of the major themes in the book of Deuteronomy. However, the place of that worship, the Temple, is described as “the place that God will choose,” with no mention of where that place is to exist. This week’s parashah, parashat Re’eh, introduces the theme that once in the Land of Israel, the Israelites are to worship their God in “hamakom asher yivhar Hashem” (the place that God will choose). This vague phraseology, which only alludes to a specific place but does not specify where that place is, is repeated 21 times throughout the book of Deuteronomy, with 16 of those occurrences in our parashah alone.

Licensed to Kill (Kosher Animals)

Aug 18, 2017 By Library of the Jewish Theological Seminary | Commentary | Re'eh

In Deut. 12:20–25, explicit permission is given for the slaughter and consumption of meat outside of the sacrificial system. The passage includes the phrase “as I have instructed you” (v. 21), and the Talmud identifies these words as the source of the various prescriptions for kosher slaughter (shehitah) (BT Hullin 28a).

Walking in God’s Paths

Aug 11, 2017 By Tim Daniel Bernard | Commentary | Eikev

Walking at our own pace creates an unadulterated feedback loop between the rhythm of our bodies and our mental state that we cannot experience as easily when we’re jogging at the gym, steering a car, biking, or during any other kind of locomotion. . . . When we choose a path through a city or forest, our brain must survey the surrounding environment, construct a mental map of the world, settle on a way forward, and translate that plan into a series of footsteps.

—Ferris Jabr, “Why Walking Helps Us Think,” The New Yorker (September 2014)

Ve’ahavta: A Pedagogy for Thriving

Aug 4, 2017 By Bill Robinson | Commentary | Va'et-hannan

What teachings of Judaism are helping you thrive in today’s world? How can you better keep these teachings in front of you at all times? And how can we help our children find in Judaism that which helps them thrive?