JTS Torah Commentary

Paying Attention to Our Bodies and Ourselves

Apr 3, 2014 By William Friedman | Commentary | Metzora

What are the rituals that help us transition from one experience to another?

Boundaries: Not Only Healthy, but Divine

Apr 3, 2014 By Matthew Berkowitz | Commentary | Metzora

Boundaries are the focal point of Parashat Metzora, and indeed they are the obsession of the book of Leviticus.

Elijah—Families and the End of Days

Mar 27, 2014 By Samuel Barth | Commentary | Pesah

Elijah is an enigmatic and beloved figure in the Passover seder, with a myriad of explanations for his appearance and role. It’s worth noting that Elijah appears first in our liturgical texts even before we sit down to begin the seder: the haftarah for Shabbat Hagadol (the Shabbat before Pesah) is from the end of Malachi, and concludes with the haunting words, “Behold, I will send you Elijah the Prophet before the coming of the great and awesome Day of Adonai; and he will return the hearts of parents to their children, and the hearts of children to their parents.”

Parashat Tazria and Circumcision

Mar 26, 2014 By Matthew Berkowitz | Commentary | Tazria

Parashat Tazria, at the heart of the book of Leviticus, presents a challenge of almost epic proportions in the search for modern, practical relevance.

Time and Eternity on Shabbat Morning (Part 2)

Mar 19, 2014 By Samuel Barth | Commentary

Here is a parable for worship from the experience of my wife, a management consultant. A professor comes into class at Harvard Business School with a glass bucket, which he places on the desk. He then takes some large rocks from under the desk, places as many of them in the bucket as will fit, and asks the class if the bucket is full. The students (of course) reply that it is. He then takes out some pebbles and pours them into the bucket until it overflows, and, upon being questioned, the students again affirm the bucket is full. A bag of sand is then procured and poured into the bucket, followed by the same question, and finally water—each of these examples drawing some suspicion and hesitancy from the students. The class is then asked the point of this exercise, and a couple of bright ones who have read The One Minute Manager reply that it’s always possible to squeeze a little more into the day, to achieve one more small task. The professor replies, “The only way to get the big rocks in is to put them in first.”

Enthusiastic and Committed Judaism

Mar 19, 2014 By Danielle Upbin | Commentary | Shemini

When my husband and I named our first son Nadav, we knew that we would have some explaining to do.

Silence and Loss

Mar 18, 2014 By Matthew Berkowitz | Commentary | Shemini

One of the most enigmatic and painful moments of all of Tanakh occurs in Parashat Shemini.

Time and Eternity in Shabbat Services (Part 1)

Mar 11, 2014 By Samuel Barth | Commentary

I remember well a warning from one of my teachers in rabbinical school (for me, the Leo Baeck College in London). We were discussing Shabbat morning services, and the warning was to young(ish) rabbis and rabbinical students that if we “indulge ourselves too greatly in liturgy, the result will be that the ovens of our congregants will come to be the homes of a new generation of burnt offerings.” The message was quite clear that these burnt offerings would be desirable neither to our congregants nor to God.

The Fire Within

Mar 11, 2014 By Matthew Berkowitz | Commentary | Tzav

Parashat Tzav discusses the role of the priests in the Temple, and emphasizes the vigilance with which they were to offer sacrifices.

Purim Reversals

Mar 11, 2014 By Julia Andelman | Commentary | Purim

A few months after college graduation, I arrived in Israel as an eager new yeshiva student.

“Light and Dark, Peace and . . . ?”

Mar 5, 2014 By Samuel Barth | Commentary

Many regular shul-goers are familiar with the two blessings that precede the Shema’ in the morning service (whether on a weekday, Shabbat, or Festival). The first (Yotzer) addresses God’s role in the natural cycles of creation and the physical world, and the second (Ahavah Rabbah) speaks of God’s love for Israel, manifested in the gift of Torah. After the opening blessing formula, Yotzer continues, “yotzer or u-vorei choshech, oseh shalom u-vorei et ha-kol” (God forms light and creates darkness, makes peace and creates everything; Siddur Sim Shalom for Shabbat, 107). The text has a poetic balance and engages with familiar metaphors; it is no surprise to learn that this line is based upon Isaiah, as much of the text of the siddur is based upon biblical sources and allusions.

The Power of Partnership and Positive Thinking

Feb 26, 2014 By Matthew Berkowitz | Commentary | Pekudei

The raising of the Tabernacle was a daunting task for the Israelites.

Offerings As Devotion and Redemption

Feb 25, 2014 By Stephen A. Geller | Commentary | Pekudei

Parashat Pekudei ends with a tremendous scene, one of the highlights of the Bible: the divine Glory, the kavod, comes down from heaven and settles into the newly completed Tabernacle so that Moses cannot enter it.

Vayikra—Lean Out

Feb 24, 2014 By Burton L. Visotzky | Commentary | Vayikra

This week we begin reading the middle book of the Five Books of Moses, Leviticus. Its position in the Torah scroll is not just coincidental; the laws of Leviticus are central to the earliest rabbis’ understanding of Judaism.

On Doubt and Prayer (Part 4): “Soul” of Prayer

Feb 19, 2014 By Samuel Barth | Commentary

In the preliminary section of the morning service, the siddur guides us through some of the most basic concepts of our existence. We ask each day, “Mah anu? Meh chayeinu?” (Who are we? What are our lives?), and I confess that I always wonder if the questions are rhetorical or if they demand from us, each day, an answer. Each day, we also turn to two paragraphs that address the core nature of every human being: the siddur invites us to affirm that we are more than “a body with vessels and glands, organs, and systems of wondrous design” (Siddur Sim Shalom for Weekdays, 4), and presents the challenging, inspiring, and even comforting words, “Elohai neshamah she-natata bi tehorah hi” (My God, the soul You planted within me is pure). Very starkly, the soul is identified as a gift from God, created by God and “breathed into us,” that will one day be taken from the body. Unlike Descartes, who in his Meditations on First Philosophy reflects extensively on where precisely in the body the soul is to be located, the siddur does not deal with this question.

Wisdom of the Heart

Feb 19, 2014 By Matthew Berkowitz | Commentary | Vayak-hel

In many ways, Parashat Vayak-hel repeats the instruction of previous parashiyot.

Moses As Prophetic Psychologist

Feb 12, 2014 By Matthew Berkowitz | Commentary | Ki Tissa

The notorious centerpiece of Parashat Ki Tissa is the episode of the Golden Calf.

On Doubt and Prayer (Part 3)

Feb 11, 2014 By Samuel Barth | Commentary

The droughts experienced recently in California and Israel became so severe that religious leaders of many faith traditions called for special prayers for rain. In the context of the history of Jewish liturgy, this is especially resonant, for much of our earliest data about rabbinic liturgy is based upon the detailed description of prayers for rain in the Mishnah (see Mishnah Ta’anit chapters 1 and 2, and extensive discussion in the Gemara). However, prayers for rain, especially in modernity, also bring us immediately into some of the most challenging contemporary reflections about prayer and ritual: “Does it work?!” Even though meteorology is far from an exact science, I suspect that there are few (if any) climate scientists who would include ritual gatherings, no matter how sincere, among the variables that determine the likelihood of rain.

Arts and Crafts: Commentary on Parashat Ki Tissa

Feb 11, 2014 By Alan Cooper | Commentary | Ki Tissa

There are aspects of the Bible’s account of the construction of the Tabernacle in the wilderness that seem incredible; so much so that early critical commentators tended to reject its historical accuracy out of hand.

The Eternal Light of Torah

Feb 5, 2014 By Matthew Berkowitz | Commentary | Tetzavveh

At the beginning of Parashat Tetzavveh, Moses is commanded to instruct the Israelites:

bring clear oil of beaten olives for lighting, for kindling lamps regularly. Aaron and his sons will set them up in the Tent of Meeting, outside the curtain which is over the Ark, to burn from evening to morning before the Lord. It will be a statute for the Israelites throughout all time, throughout the ages” (Exod. 27:20–21).