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Living a Life of Meaning
Dec 21, 2020 By The Jewish Theological Seminary | Public Event video | Video Lecture
The disruption to normal life, and, for many, close encounters with mortality, provides an opportunity to evaluate what is truly important in our lives. Guided by JTS faculty and fellows, we will discuss the role of values, ethics, and Torah in the quest for a well-lived life.
The Book Smugglers of the Vilna Ghetto: Choosing a Life of Meaning Under the Specter of Death
Dec 21, 2020 By David Fishman | Public Event video | Video Lecture
In Vilna, “the Jerusalem of Lithuania,” a group of Jewish writers and intellectuals risked their lives to rescue Jewish books, manuscripts, and art from the Nazis. While working as slave laborers for a Nazi looting agency, they “stole” Jewish cultural treasures from their masters, smuggled them into the ghetto, and hid them in underground cellars and bunkers. The few members of this group who survived the war returned to Vilna after its liberation, and led an operation to retrieve the treasures.
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Strangers to Ourselves
Dec 18, 2020 By Jan Uhrbach | Commentary | Miketz
The Joseph narrative contains a striking number of contranyms—words that simultaneously convey opposite meanings. Why?
Contranyms are a natural linguistic expression of the Torah’s insistence that a “both/and” perspective is essential to understanding deep truths, other people, and ourselves. The portrayal of Joseph is a prime example.
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Sufferings Large and Small
Dec 15, 2020 By Sarah Wolf | Public Event video | Video Lecture
The ancient Rabbis struggled with the classic problem of theodicy: why would God let terrible things happen to good people? But they also struggled with what may seem like a more contemporary problem: if suffering is supposed to be meaningful in some way, is there any significance to our more mundane, everyday disappointments? Explore the rabbis’ perhaps surprising take both on what counts as “suffering” and what it ultimately means.
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Mitzvot and the Path to Human Flourishing
Dec 14, 2020 By Yonatan Y. Brafman | Video Lecture
The medieval decisor and philosopher Moses Maimonides claimed that the mitzvot (commandments) are a divine law. By this, he meant not only that the mitzvot originate with God, but that they were a medium by which people could flourish both politically and personally—which for Maimonides meant the attainment of intellectual comprehension. This session explores the significance of Maimonides’ view and how two modern Jewish thinkers, Mordecai Kaplan and Eliezer Berkovits, built on Maimonides’ ideas to develop their own understandings of how observance of the mitzvot can advance human growth and the attainment of perfection.
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Chancellor’s 5781 Hanukkah Message
Dec 11, 2020 By Shuly Rubin Schwartz | Short Video | Hanukkah
Chancellor Schwartz shares her thoughts for Hanukkah.
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Miracles of Today
Dec 11, 2020 By Shuly Rubin Schwartz | Commentary | Hanukkah
One of the things I love most about Jewish holiday observances is their evolution over time and space even as core rituals remain. Hanukkah exemplifies this phenomenon. Established by the Hasmoneans to commemorate the victory of the Maccabees over Antiochus, Hanukkah in the Talmud (composed several centuries after these events) focuses on celebrating the miracle of the Temple oil lasting for eight days. With few prescribed mitzvot associated with the holiday, Hanukkah has long been ripe for creative interpretation: theological, sociological, culinary, musical, and artistic. The Hanukkiah itself illustrates its generativity, for it has been hewn from the humblest potato or the most ornate, intricately designed sterling silver; it can take the form of a tiny travel jigsaw puzzle or an enormous outdoor display.
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What a Manuscript Can Teach Us about the Jews of Medieval France
Dec 7, 2020 By David C. Kraemer | Short Video
Dr. David Kraemer explains what we can learn about the everyday lives of medieval French Jews from the text—and the margins—of a manuscript from the JTS Library collection.
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Borukh Ate
Dec 7, 2020 By The Jewish Theological Seminary | Short Video | Hanukkah
“Borukh ate” zingt der tate—a father sings the opening words of the blessing, and kindles the light, and its soft rays fall on his pale face. With just a few words, the poet Avrom Reisen paints a picture of a slightly stooped, weary man, who somehow finds meaning and holiness in a simple act of lighting the Hanukkiah. The gentle melody, almost a lullaby, reminiscent of a folk song, yet soaring with emotion, was written by a composer Solomon Golub.
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Communings of the Spirit, Vol. III
Dec 7, 2020 By Library of the Jewish Theological Seminary | Public Event video
A discussion with Dr. Mel Scult: Mordecai M. Kaplan, the founder of Reconstructionism, and the rabbi who initiated the first Bat Mitzvah, also produced the longest Jewish diary on record. In 27 volumes, running from 1913 to 1978, Kaplan shares with us not only his reaction to the great events of his time, but also his very personal thoughts on every aspect of religion and Jewish life. In this volume, editor and Kaplan biographer Mel Scult presents Kaplan contemplating the momentous events of the 1940s.
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Trauma and Testimony in an Oversharing Society
Dec 7, 2020 By Edna Friedberg | Public Event video | Video Lecture
The pandemic has forced us to live much of our lives online. But what happens when experiences that used to be private and intimate are exposed to the glare of public scrutiny? How is the impact of experience changed by retelling it, and does sharing our experiences make them more meaningful? This is a discussion of how refugees from war-torn Europe were recast as “Holocaust survivors” and how trauma morphs when repackaged for broader consumption. The session will include pioneering early audio and film recordings of survivors as young people in the 1940s and 50s.
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Having It All
Dec 4, 2020 By Matthew Berkowitz | Commentary | Vayishlah
After twenty years of estrangement, Jacob and Esau encounter one another yet again. Time has somewhat softened the bitterness and pain of the injustice done to Esau in Jacob’s theft of the blessing. And Esau has come to his senses, realizing that the murder of his brother will not right the wrong committed under the aegis of his scheming mother. Still, at the beginning of our parashah, Jacob is so uncertain and fearful of the encounter between him and his brother that he plans for the worst—dividing his family into two camps (lest one be destroyed, the other half will survive) and wrestling with the mysterious assailant (which portends his coming to terms with the misstep he committed so many years prior). Clearly, given what Jacob experienced in Laban’s home, the blessing received from Isaac has yet to come to fruition.
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Bound in the Bond of Life
Dec 1, 2020 By Library of the Jewish Theological Seminary | Public Event video
A discussion with author Dr. Beth Kissileff: On October 27, 2018, three congregations were holding their morning Shabbat services at the Tree of Life Synagogue in Pittsburgh’s Squirrel Hill neighborhood when a lone gunman entered the building and opened fire. He killed 11 people and injured six more in the deadliest anti-Semitic attack in American history. The story made international headlines for weeks following the shooting, but Pittsburgh and the local Jewish community could not simply move on when the news cycle did.
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The Certainty of Uncertainty
Nov 30, 2020 By Alan Cooper | Public Event video | Video Lecture
Psalm 84, quoted in the Havdalah service, assures us that human felicity arises out of trust in God. But trust is hard to come by, and felicity seems remote in times of duress. In this session we will examine biblical texts that acknowledge the challenges of doubt and uncertainty and offer ways of meeting those trials with hope, faith, and trust.
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The World in God
Nov 27, 2020 By Gordon Tucker | Commentary | Vayetzei
Our patriarch Jacob reaches a night camp on his way to Haran, a fugitive from the anger of his brother Esau. And then the text of Genesis 28:11 tells us: Vayifga bamakom. The New Jewish Version translation [JPS 1962] renders that phrase according to its straightforward, contextual meaning [peshat]: “He came upon a certain place”—a place that we learn was first called Luz, and later Bet-El. But while the peshat is the primary way of reading a biblical text, it is almost never the only way to do so.
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The Real Lives of Jews in the Traditional World
Nov 23, 2020 By David C. Kraemer | Public Event video | Video Lecture
Many of us know the “official version” of the lives of Jews through the ages, according to which Jews were pious and thoroughly immersed in Jewish life—a life apart. But many of the rare materials in the JTS Library offer a different picture, according to which Jews lived in the world with their neighbors, experiencing life first as human beings and then as Jews. Dr. David Kraemer shares evidence from the Library’s great collections, surprising and even shocking you with a corrective to commonly repeated historical “truths.”
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The Wholeness of a Broken Heart
Nov 23, 2020 By Mychal Springer | Public Event video | Video Lecture
Life’s challenges raise up the reality of human vulnerability. Too often, people experience the heartbreak of suffering. In this session we will explore the paradoxical teaching of the Kotzker Rebbe that “there is nothing more whole than a broken heart.”
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Esau’s Primal Scream
Nov 20, 2020 By Amy Kalmanofsky | Commentary | Toledot
Sometimes words fail us. When they do, depending on the cause and our own propensities, we resort to song, dance, or other forms of wordless expression. And sometimes we scream. Primal screams that communicate an agony beyond verbal expression resound throughout the Torah.
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A Dialogue of Love: Interreligious Cooperation and Global Well-Being
Nov 16, 2020 By The Jewish Theological Seminary | Public Event video
Professor Azza Karam, secretary general of Religions for Peace International, discusses how multifaith alliances can further peace and well-being in our fractured world.
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Lessons on Leadership from Abraham and Sarah
Nov 13, 2020 By Jonathan Milgram | Commentary | Hayyei Sarah
Sarah Imenu, matriarch of the Jewish people, is a rich and complex biblical character. As we read this week of her demise and her husband’s quest for her rightful resting place, it seems fitting to reflect on her extraordinary life, her role in the creation of the Jewish people, and the model of leadership she, together with Abraham, bequeathed to us as a legacy.
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