JTS Torah Online

Was Laban Really Worse than Pharaoh?

Dec 2, 2022 By Avi Garelick | Commentary | Vayetzei

According to the Passover Haggadah, Laban, Jacob’s father-in-law, is the archvillain of Jewish history, even more dangerous than the Pharaoh who enslaved the people of Israel and launched a campaign of male infanticide. Yet, after this provocative comparison, the Haggadah leaves the rest as an exercise for the reader. Laban “sought to uproot it all,” but how? What makes Laban so dangerous?

Was Avram a Second Language Learner?

Oct 15, 2021 By Avi Garelick | Commentary | Lekh Lekha

At the conclusion of Chapter 11 of Sefer Bereishit, the peoples of the world are divided by Divine command into distinct groups with mutually incomprehensible languages. This tale of the Tower of Babel accounts for the fundamental question of why human beings can be so different from each other while coming from the same source. It also sets the stage for what follows: a freshly divided world, with the inability to communicate as a driving force of division.

Casting Call: Leaders Wanted

May 12, 2017 By Avi Garelick | Commentary | Emor

For the stage, an actor works himself into a role… In this respect, a role in a play is like a position in a game, say, third base: various people can play it, but the great third baseman is a man who has accepted and trained his skills and instincts most perfectly and matches them most intimately with his discoveries of the possibilities and necessities of third base. On the stage there are two beings, and the being of the character assaults the being of the actor; the actor survives only by yielding.

—Stanley Cavell, The World Viewed: Reflections on the Ontology of Film, 1971

Words of Peace?

Dec 16, 2016 By Avi Garelick | Commentary | Vayishlah

Words of peace,
But no treaty,
Are a sign
Of a plot.

—Sun-Tzu, The Art of War

Reading and Rereading

Oct 28, 2016 By Avi Garelick | Commentary | Bereishit

There’s a good quip about the Jewish people: we’re the longest running book club on the planet. This week, in synagogues and study halls across the world, Jews are rolling the scroll of the Torah back to the beginning and starting again.. This is a different kind of reading than we do in other spheres of our lives. We read books, articles, and stories at specific times. They could be life-changing—we might return to those texts and re-read them—or they could quickly be forgotten. Some people will do that more than once, at which point they have become either fans or scholars, giving those texts a place of privilege in the formation of their individual identity.