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Lessons from Kohelet: If There Is Nothing New Under the Sun, How Do We Solve Our Gigantic Contemporary Problems?

Oct 16, 2024 By Stephanie Ruskay | Commentary | Sukkot

Kohelet (Ecclesiastes) is read during Sukkot, and at this moment I’m finding it to be precisely the wisdom I need. When I feel worried about the many crises we face, the idea that there is nothing new under the sun can be comforting. To me it means we have what we need to address the problem. We need to have humility and consider the tools God has given us and those humans have developed over time. Our main task is to find the right formula. Though breakthrough discoveries and new inventions exist, often what we seek is the right old tool in the proper configuration. It is a question of titration.

Can Institutions Be Nimble? Community Organizing in Tumultuous Times

Aug 14, 2023 By Stephanie Ruskay | Public Event video | Video Lecture

It’s human nature to build and rebuild, organize and disorganize. Institutions both large and small are grappling with the challenging tasks of shaping the present and future. Rabbi Stephanie Ruskay, Associate Dean of The Rabbinical School, JTS, will lead us in a process of exploring communal narratives and asking provocative questions that help us discover solutions.

Do Women’s Vows Count?: A 21st Century Problem

Jul 29, 2022 By Stephanie Ruskay | Commentary | Masei | Mattot

In Parashat Mattot Chapter 30, we learn that if a woman makes a vow, her father or husband can invalidate it on the day on which he hears about it. If he does not invalidate it that day, he is culpable if she breaks it. The only women who can make their own vows and not have them invalidated by a man are divorcées and widows. At other moments in my life, I would have glossed over this section, determined to focus on something more inspiring, and less offensive. Now, I am leaning into it.

Korah Had Options and So Do We

Jun 11, 2021 By Stephanie Ruskay | Commentary | Korah

Korah is most famous for challenging Moses’s authority, framing rebellion in the guise of populism, and calling on Moses to share power and religious titles. The Rabbis understand Korah’s call for shared leadership and responsibility as a selfish desire to see himself awarded the role of the kohen gadol. He did not actually want “people” to have power; rather, he personally wanted authority and prestige and framed rebellion as something he was doing for the greater good.

Who Are We?

Aug 28, 2020 By Stephanie Ruskay | Commentary | Ki Tetzei

The Jewish master narrative hinges on retelling our own story of being enslaved and freed by God to become a holy people. We tell this story repeatedly, and it is meant to wash over our souls and permeate our brains. Enslavement should feel real, as should the taste of freedom.

Renewing the Covenant

Jun 22, 2018 By Stephanie Ruskay | Commentary | Text Study

God will return to us when we are willing to let Him in—into our banks and factories, into our Congress and clubs, into our homes and theaters. For God is everywhere or nowhere, the father of all men or no man, concerned about everything or nothing. Only in His presence shall we learn that the glory of man is not in his will to power but in his power of compassion.

I Will Get Back Up Again

Jul 14, 2017 By Stephanie Ruskay | Commentary | Pinehas

“What does your dad do at Google?”

One of our JustCity Leadership Institute pre-college program students explained that her mother works at Google in a significant leadership position. Yet each time she wears a Google T-shirt, people ask her what her father does there.

Times of Challenge

Jan 13, 2017 By Stephanie Ruskay | Commentary

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.

—Martin Luther King, Jr, Strength to Love (1963)

Face to Face

Oct 21, 2016 By Stephanie Ruskay | Commentary | Sukkot

We’ve lost touch with how to speak with one another. How else can we understand our current political reality?

Seemingly overnight, our national conversation has sunk into a morass of racism, classism, Islamophobia, and misogyny. And yet it didn’t happen overnight. We created—and allowed to be created—a system that encourages each of us to demonize anyone from a different background and with a different perspective. We got used to interacting only with people who agree with us.