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Back to JTS Torah Online's Main pageHeroes and Humans
Jul 12, 2024 By Amy Kalmanofsky | Commentary | Hukkat
But Moses also has shortcomings. His initial reluctance when God first approaches him to become Israel’s liberator could indicate cowardice, or worse, a lack of faith (Exod. 4:11–12). Moses also has a temper. He gets angry at the people (Exod. 32:19) and at God (Num. 11:10–15).
Read MoreDreaming of Being Balaam
Jun 30, 2023 By Jan Uhrbach | Commentary | Balak | Hukkat
The story of the heathen prophet Balaam—hired by Moabite king Balak ben Tzippor to curse the people Israel—is altogether strange. It concerns events happening outside the Israelite camp and seemingly unknown to them, characters we’ve not yet met, and a talking donkey. Its tone ranges from burlesquely funny to surreal.
Read MoreWhat if Moses Was Supposed to Hit the Rock?
Jul 8, 2022 By Ilana Zietman | Commentary | Hukkat
In trying to make sense of the infamous “Moses-hitting-the-rock” episode in this week’s parashah, one can find an overwhelming number of attempts to explain why Moses (and Aaron) are punished with the Divine decree that they will die before entering the Promised Land. It is a perfect example of “Turn it and turn it for all is in it” (Pirkei Avot 5:22). The catalyst for so much interpretive work is that here, God’s reason for punishing Moses and Aaron appears particularly unclear and therefore, unfair.
Read MoreHeroes and Humans
Jun 18, 2021 By Amy Kalmanofsky | Commentary | Hukkat
One of the things I love most about the Bible is that it presents humans, not heroes. Even the Bible’s greatest figures have virtues and vices.
Read MoreTaking the Long View: Lessons of Leadership
Jul 3, 2020 By Shira D. Epstein | Commentary | Balak | Hukkat
The iconic story in our parashah of Moses striking the rock to bring forth water for the People of Israel is often framed as a morality tale, the consequence of a toxic—and disastrous—combination of unchecked rage and faltering faith. Indeed, God doles out the harshest possible punishment to Moses for flouting God’s directive to speak to the rock, in full display of the congregation: “Since you did not have faith in Me to sanctify Me in the eyes of the children of Israel, therefore you shall not bring this assembly to the Land which I have given them” (Num. 20: 12).
Read MoreHandling Our Anger
Jul 12, 2019 By Abigail Uhrman | Commentary | Hukkat
Among the many stories in Parashat Hukkat, perhaps the most discussed is when Moses, in response the Israelites’ grievances, is instructed by God to “order the rock to yield its water.” Moses, instead, strikes the rock twice with his rod. Water comes forth, but God rebukes Moses for disobeying his instructions: “Because you did not trust Me enough to affirm my sanctity in the sight of the Israelite people, there you shall not lead this congregation into the land that I have given them” (Num. 20:2–13).
Read MoreIsrael’s Heroic and Traumatic Journey
Jun 22, 2018 By David G. Roskies | Commentary | Hukkat
For 39 years the children of Israel had been making their perilous way through the desert. At long last, on the first new moon of their 40th year, they set out on the last leg of the journey, as it is written, “The Israelites, even the whole congregation, came into the wilderness of Zin” (Num. 20:1). The road ahead was by no means assured, however, for no sooner did they arrive there than Miriam died, followed shortly thereafter by her brother Aaron, with Moses, the third member of this incomparable first family, mere days away from losing favor with God. The people were still reeling from Korah’s revolt, which had just claimed the lives of 15,000 rebels. Who would stand between the living and the dead were another plague to descend upon them?
Read MoreStriking Out or Stepping Up: A Leadership Model for Our Times
Jun 30, 2017 By Marc Gary | Commentary | Hukkat
“Moses entered the stage of Jewish history by striking (the Egyptian) and exited from the stage of Jewish history by striking (the rock).” This startling observation by Rabbi Shlomo Riskin in his commentary on the Book of Numbers (Torah Lights: Bemidbar, 169) causes us to reflect deeply on the subject of Jewish leadership.
Read MoreMy Brother’s [and Sister’s] Keeper
Jun 30, 2017 By Sarah Tauber (z”l) | Commentary | Hukkat
The literature on sibling relationships shows that during middle age and old age, indicators of well-being—mood, health, morale, stress, depression, loneliness, life satisfaction—are tied to how you feel about your brothers and sisters. In one Swedish study, satisfaction with sibling contact in one’s 80s was closely correlated with health and positive mood—more so than was satisfaction with friendships or relationships with adult children. And loneliness was eased for older people in a supportive relationship with their siblings, no matter whether they gave or got support.
Read More—Robin Marantz Henig, “Your Adult Siblings May Be The Secret To A Long, Happy Life,” NPR (website), November 2014
Courses of Grief
Jul 15, 2016 By Shuly Rubin Schwartz | Commentary | Hukkat
Bereft, I combed through the grass in Central Park at dusk when I realized I had lost my late husband’s house keys. Yes, on some level, I knew it wasn’t about the keys. His sudden death two months earlier had devastated me in much more profound ways. And yet, I felt desperate to find those keys!
Read MoreCome and Knock on a Rock
Jul 15, 2016 By Jonathan Lerner | Commentary | Hukkat
John Ritter was ready for a change. “At the beginning of the seventh season [of Three’s Company], the stuff about the three of us scrambling around for rent money was starting to get repetitive. . . . They had an episode about hiding a dog from Mr. Roper in the beginning [during season one] and then they had one about hiding a cat from Mr. Furley near the end [during season eight]. . . . That’s when I knew it was time to move on.”
Read More—Come and Knock on Our Door: A Hers and Hers and His Guide to Three’s Company, by Chris Mann
The Butchers
Jun 26, 2015 By Alan Mintz (<em>z”l</em>) | Commentary | Hukkat
The ritual of the red heifer (Num. 19) has always fascinated readers. Not only is it elaborate and mysterious, it is also based on a rarity: a red cow. The paradoxes and power of this passage attracted the attention of modern Hebrew writers. Set in Eastern Europe, “The Red Heifer” tells the story of butchers who steal a beautiful and vigorous cow, butcher it without a shoḥet (a ritual slaughterer), and sell the meat as kosher. The centerpiece of the story is a gruesome, blow-by-blow description of the slaughter, the great animal quivering and gushing blood.
Read MoreModeling Ritual
Jun 26, 2015 By Mitchell Cohen | Commentary | Hukkat
Recently I visited a group of Ramah teens on their one-week Poland experience, just prior to their summer trip to Israel. While visiting Jewish cemeteries in Krakow, I stood to the side and did not enter the area of the graves. Two of our teen participants, also both kohanim, asked me why I wouldn’t enter the cemetery, and I told them about the traditional prohibition of kohanim coming within six feet of a grave. Both decided to adopt this custom—at least for the days we were together—and both told me that even though they couldn’t explain why, it just felt right.
Read MoreThe Blessing of a Sister
Jun 27, 2014 By Julia Andelman | Commentary | Hukkat
Among the many momentous events that occur in this week’s short but action-packed parashah, we read of the deaths of both of Moses’s siblings, Miriam and Aaron.
Read MoreMoses’s Misstep: Words Not Deeds
Jun 27, 2014 By Matthew Berkowitz | Commentary | Hukkat
With the loss of both Miriam and Aaron, Parashat Hukkat marks a liminal and tragic point in the Israelite wanderings toward the Land of Israel.
Read MoreNo Single Solution
Jun 12, 2013 By Matthew Berkowitz | Commentary | Hukkat
At its essence, Parashat Hukkat brims with questions and mystery.
Read MoreMiriam’s Legacy of Leadership
Jun 12, 2013 By Shira D. Epstein | Commentary | Hukkat
If you were asked to rapidly rattle off the top three iconic biblical leaders, which would you name? There is a high probability that Moses would appear on the list or, possibly, Aaron or Abraham. Even if valued, Miriam most likely would not make the cut.
Read MoreThe Humanity of Moses
Jun 30, 2012 By Arnold M. Eisen | Commentary | Hukkat
Readers of the Torah suspect that, by this point in his long life, Moses does not much care for the work he does so selflessly. He seems worn down by the incessant kvetching of his people, and has long since grown used to the inscrutability of the God he loves and serves. We are drawn to this man. We want to know him and learn from him. In this way as in so many others, he accomplishes the Torah’s wishes, if not God’s. He draws us into the story, and makes us proud to be its heirs.
Read MoreIn Memory of Sylvia Ettenberg
Jun 30, 2012 By Abigail Treu | Commentary | Text Study | Hukkat
The week we read of the passing of Miriam is the week that our community mourns—among others—Sylvia Ettenberg, dean emerita at JTS for more than half a century.
Read MoreThe Perils of Leadership
Jul 2, 2011 By David Hoffman | Commentary | Hukkat
Great leadership is about successfully orchestrating change. Whether within organizations, communities, or other social systems, leadership involves developing a vision of the future and implementing strategies to achieve this vision. Exercising leadership means motivating and inspiring people to change habits, attitudes, and values that hold them back from reaching their goals.
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