Dec 3, 2021 By Howard Markose | Commentary | Miketz
Parashat Miketz, Jacob sends Joseph’s brothers on a mission to procure rations for the family, which is facing starvation in Canaan. The ten sons of Jacob, however, could not have anticipated what was to transpire upon their arrival. An intense interrogation by Egypt’s viceroy is followed by three days in detention, the incarceration of Simon, and a demand to bring Benjamin, their youngest brother, to Egypt. The brothers find no relief from their ordeal, and this unrelenting strain manifests itself both in the way they respond to Joseph’s questioning, as well as how they retell the incident to their father, Jacob, upon their return to Canaan.Read More
Dec 18, 2020 By Jan Uhrbach | Commentary | Miketz
The Joseph narrative contains a striking number of contranyms—words that simultaneously convey opposite meanings. Why?
Contranyms are a natural linguistic expression of the Torah’s insistence that a “both/and” perspective is essential to understanding deep truths, other people, and ourselves. The portrayal of Joseph is a prime example.Read More
Dec 27, 2019 By Shira D. Epstein | Commentary | Miketz
Several years ago, during a period of intense dreaming, I started keeping what I lovingly referred to as a “luminous journal.” Immediately upon awakening from a dream, I would reach for a notebook on my nightstand and furiously transcribe all I had experienced, inclusive of dialogue, and mood—a verbatim as if recounting a real-life event. I had learned over time that otherwise, the intense narrative and video that had so vividly played for my one-person viewing audience would be lost. No record, no memory of my dreams.Read More
Dec 30, 2016 By Marc Gary | Commentary | Miketz
Among baseball aficionados, the name of Ralph Branca is universally known. Branca, who died at the age of 90 at the end of November, was famous (or, for many, infamous) for being the pitcher who gave up the “Shot Heard Round the World.” In the final game of the 1951 National League championship, the Brooklyn Dodgers were leading 4-2 in the bottom of the 9th inning with two men on base when the New York Giants’ power hitter, Bobby Thomson, came to the plate to bat. The Dodgers called on Branca to save the game, but his second pitch flew off of Thomson’s bat and over the green wall in left center field for a home run.Read More
Dec 4, 2010 By Andrew Shugerman | Commentary | Text Study | Miketz
During the outreach classes I lead for The Jewish Theological Seminary, I have recently fielded questions about evil and suffering with what seems to be greater frequency each week. Is there a connection between the decreased hours of daylight and my students’ concern about why bad things happen to good people?Read More
Dec 7, 2002 By Lauren Eichler Berkun | Commentary | Miketz | Hanukkah
“Assimilation” and “Jewish Continuity” are two pressing issues in our Jewish consciousness which are neither modern nor unique to our history as a people. It is fitting to read the story of Joseph’s political ascendancy in Egypt during this Shabbat Hanukkah. In this week’s Torah portion, and during the Festival of Lights, we reflect upon the persistent challenges of assimilation and Jewish continuity. Paradoxically, we learn that Jewish survival often necessitates a degree of acculturation.Read More
Dec 31, 2005 By Marc Wolf | Commentary | Miketz
“Some writers flatly assert that dreams know nothing of moral obligations; others as decidedly declare that the moral nature of man persists even in his dream–life.” Sigmund Freud, The Interpretation of Dreams
After interpreting Pharaoh’s dream prophesizing the demise of Egypt as the will of God, with a degree of autonomy that we have yet to see, Joseph applies his own thought process and looks beyond interpretation.Read More
Dec 11, 1993 By Ismar Schorsch | Commentary | Miketz | Hanukkah
It is a remarkable tribute to the genius of the Jewish calendar that parashat mikaytz always coincides with Shabbat Hanukkah. The contents of both, I shall argue, deserve to be linked.
But let me start off on a personal note. Hanukkah has always held a special meaning for me and my family. On November 3, 1938, I turned three. Six days later, on the infamous night of Kristallnacht, the Nazis unleashed their fury on the synagogues of Germany, including the magnificent Romanesque synagogue of my father in Hanover. Like thousands of other prominent Jews, he was carted off to a concentration camp, to be released only two weeks later when family in England secured a visa for us with the help of the Chief Rabbi, Joseph Hertz, known to you best as the editor of the Hertz Humash.Read More
Dec 27, 2003 By Ismar Schorsch | Commentary | Miketz
Early on in his laws of repentance, Maimonides gives us a definition of the highest form of repentance:
What is complete repentance? When we are confronted with a situation in which we previously sinned and could do so again, but this time we desist not out of fear or weakness but because we have repented. An example: a man has sexual relations with a woman in violation of the Torah. Sometime later he finds himself alone with her again in the same place with ardor and virility undiminished. However, this time he departs without the slightest impropriety. Such a person has attained the level of complete repentance.