Shema’: The “Secrets” of the Eyes

Shema’: The “Secrets” of the Eyes

Jun 6, 2014 By Samuel Barth | Commentary

Much of our liturgy and liturgical experience is verbal and analytic, based upon precisely what words we say and the meaning(s) found and embedded in those words. In these essays, we have also looked extensively at the way in which music, melody, and vocal quality add levels of meaning and experience. However, we are not disembodied minds and souls, and there are more than a few occasions when the disposition of the body is engaged to greater or lesser extent in the experience of liturgy. Most dramatically, we might think of the prostrations on Rosh Hashanah and Yom Kippur, but even in the daily experience, we think naturally of standing for the ‘Amidah, among many other customs and practices.

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Mah Nishtanah . . . A Seder for Yom Ha’atzma’ut

Mah Nishtanah . . . A Seder for Yom Ha’atzma’ut

May 16, 2014 By Samuel Barth | Commentary | Yom Hazikaron-Yom Ha'atzma'ut

In recent weeks, Medinat Israel (the State of Israel) was celebrated by citizens, residents, and the worldwide Jewish community with an array of observances for Yom Ha’atzma’ut (Israel Independence Day). In synagogues of the Conservative/Masorti Movement, morning minyan included the Hallel prayer and a special Torah reading, affirming the understanding that the establishment of Israel is not merely an item in the political history of the mid-20th century, but a vital step in the spiritual story of our people and, perhaps, the world. The “Prayer for the State of Israel,” included in the Shabbat morning service in almost all synagogues, speaks of Israel as “reishit tzemichat ge’ulateinu” (the beginning of the flowering of our redemption).“Redemption,” here, must be understood as the Messianic Era of universal peace and understanding.

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Slivers of Memory (Yom Ha-sho’ah V’-ha-gevurah)

Slivers of Memory (Yom Ha-sho’ah V’-ha-gevurah)

May 2, 2014 By Samuel Barth | Commentary | Yom Hashoah

Several decades ago, many ceremonies commemorating the Shoah attempted to tell the entirety of the story, with numbers that defied comprehension and broad-sweeping trends of history that submerged the experience of individuals in the story of a world run amok. In more recent years, I have observed that the experience and testimonies of individuals have become more prominent, perhaps serving as holographic slivers that represent the wider context. As survivors of the Holocaust are fewer in number each year, we turn to the writings, art, songs, and recordings born out of those years.

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Shema’ (Part 1)—What We Know and What We Don’t

Shema’ (Part 1)—What We Know and What We Don’t

Apr 25, 2014 By Samuel Barth | Commentary

Ask almost any group of Jews to identify the most important Jewish “prayer” of all, and at the top of the list will almost certainly be the Shema’. Technically, it is not a prayer, for it is not addressed to God, but to the community of Israel. But that is a technical quibble, so (for now) let it pass. Traditionally, we say the Shema’ twice each day within the formal liturgy, and also just before going to sleep.

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The Song of Songs: Lovers Absent and Present

The Song of Songs: Lovers Absent and Present

Apr 18, 2014 By Samuel Barth | Commentary

This Shabbat, Hol Hamo’ed Pesah, we read Shir Hashirim, the Song of Songs, the provocative and enigmatic cycle of lusty love poetry that is embraced (though not without challenge) by the canon of the Hebrew Bible. Dr. Francis Landy of Calgary University wrote a powerful and lyrical treatise on the Song of Songs entitled Paradoxes of Paradise, which opens with the reflection of Rabbi Akiva—“All the Scriptures are kedoshim, holy, but Shir Hashirim kodesh kodashim, the Song of Songs is the Holy of Holies”—radically deploying the term otherwise used to describe the holiest place in the Temple.

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Preparing for Seder Part 3—Visual Midrash on the Four Children

Preparing for Seder Part 3—Visual Midrash on the Four Children

Apr 11, 2014 By Samuel Barth | Commentary | Pesah

The four children (formerly known as the four sons) are among the most provocative part of the seder—for children provoke their parents. That is why Elijah is needed to restore peace between the generations. The evolution of the text as we find it in our Haggadah is complex, and interesting explanations can be found in the recent JTS collection of Sound Bytes of Torah for Passover on YouTube. I have long been fascinated by the interpretation in imagery that offers four books, presumably each book representing one of the four “types” of child. But which one is which?

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Breath of Life—Night or Morning

Breath of Life—Night or Morning

Apr 3, 2014 By Samuel Barth | Commentary

The journey through the Passover seder is beloved by many households and communities that gather together. While the meal itself is a feast, the Aggadah, the telling of the story that comes before it, is a rich and multifaceted experience that brings together text and song, classic primary sources, modern interpretations, and personal experience.

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Elijah—Families and the End of Days

Elijah—Families and the End of Days

Mar 27, 2014 By Samuel Barth | Commentary | Pesah

Elijah is an enigmatic and beloved figure in the Passover seder, with a myriad of explanations for his appearance and role. It’s worth noting that Elijah appears first in our liturgical texts even before we sit down to begin the seder: the haftarah for Shabbat Hagadol (the Shabbat before Pesah) is from the end of Malachi, and concludes with the haunting words, “Behold, I will send you Elijah the Prophet before the coming of the great and awesome Day of Adonai; and he will return the hearts of parents to their children, and the hearts of children to their parents.”

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