Humility Toward God, Even in Victory
Jul 17, 2013 By Matthew Berkowitz | Commentary | Va'et-hannan
Parashat Va’et-hannan, the second Torah reading of the book of Deuteronomy, places much of its emphasis on the loyal observance of mitzvot, God’s commandments.
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To Speak Is To…
Nov 19, 2011 By Samuel Barth | Commentary | Hayyei Sarah
After the many narratives that explore deeply the life of Abraham and his family, we find in this portion an interlude in which the focus is upon Abraham’s elder servant—not named in our text, but often assumed to be Eliezer (mentioned in Gen. 15:2). Eliezer has been charged by Abraham to find a wife for Isaac—not from the local (Canaanite) population, but from Aram, the place of Abraham’s birth.
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To God’s Ear: Music and Song of the Jewish Liturgy
Oct 5, 2012 By The Jewish Theological Seminary | Documentary
A rich tapestry of traditional liturgical prayer, contemporary lyrical renditions, and fascinating commentary is interwoven with colorful scenes, from a congregational choir practice to a vibrant children’s Shaharit service. This program offers an excellent introduction to liturgical prayer. Features JTS’s H.L.Miller Cantorial School. Produced in 2000. Co-produced with Diva Media. Nominated for a 2001 New York Emmy Award for Outstanding Religious Programming.
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Making God More Than a Footnote
Dec 3, 2005 By Matthew Berkowitz | Commentary | Toledot
The process of seeking God within Judaism is one that is done through patience and mindfulness.
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Lacking Praise
Sep 16, 2004 By Matthew Berkowitz | Commentary | Rosh Hashanah
Hallel, the compilation of psalms recited on Jewish festivals and observances throughout the year, is the quintessential expression of joy.
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The Comfort of Prayer
Aug 8, 2014 By Jan Uhrbach | Commentary | Va'et-hannan
Parashat Va’et-hannan contains some of the most inspiring and sweepingly grand passages in the entire Torah, and some of the best known, including the Ten Commandments and the first paragraph of the Shema.
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Shema’: The “Secrets” of the Eyes
Jun 6, 2014 By Samuel Barth | Commentary
Much of our liturgy and liturgical experience is verbal and analytic, based upon precisely what words we say and the meaning(s) found and embedded in those words. In these essays, we have also looked extensively at the way in which music, melody, and vocal quality add levels of meaning and experience. However, we are not disembodied minds and souls, and there are more than a few occasions when the disposition of the body is engaged to greater or lesser extent in the experience of liturgy. Most dramatically, we might think of the prostrations on Rosh Hashanah and Yom Kippur, but even in the daily experience, we think naturally of standing for the ‘Amidah, among many other customs and practices.
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