On Rebuilding the Temple
Apr 3, 2001 By Ismar Schorsch | Commentary | Terumah
With this week’s parasha we take up the manner in which ancient Israel was to worship God. The cult bespeaks the effort to institutionalize the peak experience of Sinai. How was an echo of the awesome nearness of God which marked Sinai to be perpetuated far from it in the depth of the ordinary? What was the nature of the instrument that would carry Sinai into the world? The model society envisioned by the Torah would not long endure without a ritual link to the source of its inspiration. Nothing confirms just how vital the cult was than the amount of attention paid to it by Scripture. For the rest of the book of Exodus and through the books of Leviticus and Numbers which are to follow, we shall be largely concerned with matters relating to the cult.
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Learning From a Gored Ox
Jan 24, 2001 By Ismar Schorsch | Commentary | Mishpatim | Shabbat Shekalim
My comment this week will focus on a single verse that sheds light on a vast and contentious subject. Judaism has long been condemned for harboring traces of a double standard, that is, treating insiders more favorably than outsiders. I have no intention of denying the evidence or taking refuge in the universality of the phenomenon. Rather, I wish to show how Judaism struggled to transcend the pattern and bring its legal practice into sync with its theology. It is, after all, a postulate of the creation story that all members of the human family bear the stamp of God’s image.
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The Abolition of the Death Penalty
Feb 1, 2003 By Lewis Warshauer | Commentary | Mishpatim
In the closing days of his administration, outgoing IIlinois Governor George Ryan pardoned or commuted the sentences of all prisoners on the state’s death row. The governor’s action sparked a renewed debate about the death penalty in the United States. For Jews, this debate presents the opportunity to review and clarify the stance of Jewish law on capital punishment not only for our own information but in light of public policy discussions now underway.
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The Soul of Torah
Jan 25, 2003 By Ismar Schorsch | Commentary | Yitro
Christianity turns on the doctrine of incarnation as formulated famously by the Gospel of John: “So the Word became flesh; he came to dwell among us, and we saw his glory, such glory as befits the Father’s only Son, full of grace and truth” (1:14). It is a doctrine that Jews tend to identify as uniquely Christian. Whereas both Judaism and Christianity equally acknowledged that at creation “the Word dwelt with God” (1:1) as both wisdom and instrument, Judaism refrained from ever endowing it with human form. Though valid, the distinction does not preclude the appearance in Judaism of the doctrine. For Judaism, the Word became incarnate as book.
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Pesah vs. Easter
Apr 19, 2003 By Ismar Schorsch | Commentary | Pesah
The overlapping this year of Easter and Passover, of the Christian Holy Week with our eight-day celebration of Passover merits attention. Unlike the yoking of Christmas and Hanukkah, Easter and Passover are festivals of equal gravity. Side by side they bring to light the deep structures of both religions.
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Abraham: Knight of Many Faiths
Oct 23, 2004 By Ismar Schorsch | Commentary | Lekh Lekha
It is hard to reconcile the glaring gap between promise and fulfillment in the story of Abraham.
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A Jewish-Buddhist Understanding of Holiness
May 3, 2008 By Marc Wolf | Commentary | Kedoshim
Leon Wieseltier, in a recent column in The New Republic about diversity at Harvard, commented about the church bells he heard growing up on Avenue O.
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A Painful Embrace
Dec 10, 2011 By Andrew Shugerman | Commentary | Text Study | Vayishlah
Rarely do I find a midrash like the one above that reflects love and hate, admiration and anger, in a single passage about how Jews relate to Christians. While the two rabbis quoted here agree that a peculiar scribal feature is crucial to understanding Jacob and Esau’s reunion, they fundamentally disagree about what that detail signifies.
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