Uneasy Communion: Jews, Christians, and the Alterpieces of Medieval Spain
Oct 4, 2012 By Vivian B. Mann <em>z”l</em> | Public Event audio
Dr. Vivian Mann, director emerita of the Master’s Program in Jewish Art and Visual Culture, discusses Uneasy Communion: Jews, Christians, and the Alterpieces of Medieval Spain in this Library Book Talk.
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The Morality of Wealth
Nov 23, 1996 By Ismar Schorsch | Commentary | Vayetzei
It is well known that the New Testament evinces a strong aversion to personal wealth. In the Sermon on the Mount, Jesus declaims, “You cannot serve God and Money (Matthew 6:24).” Elsewhere he counsels a moral man of great means, “There is still one thing lacking: sell everything you have and distribute to the poor, and you will have riches in heaven (Luke 18:22).” When the man demurs, Jesus lets fly with a retort that has hurtled through the ages: “How hard it is for the wealthy to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God (Luke 18:24-25).”
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What Hands Teach Us about Religion
Jun 13, 1998 By Ismar Schorsch | Commentary | Beha'alotekha
My father liked to study hands, not to predict the future but to judge character. An amateur graphologist, he had concluded that our hands are an even more revealing extension of our personality than our handwriting. The interest was a great ice–breaker. He would often ask guests visiting our home for the first time to show him their hands, palms down and held together in a triangle. After a brief gaze, he would offer a few comments about their personality type, talents and values. He was rarely way off. Though I failed to acquire his expertise, I remained ever sensitive to the expressiveness of hands.
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The Sin of Remaining Silent
Mar 28, 1998 By Ismar Schorsch | Commentary | Shabbat Rosh Hodesh | Vayikra
We don’t admit errors easily. There is probably nothing more difficult for us to say than “I’m sorry.” Each time we bring ourselves to do it, we acknowledge that we are less than perfect and far from infallible. Resistance wells up from the very depth of our being. How often have we been scene to the following Nietzschian dialogue: “‘I have done that?’ asks my memory. ‘I cannot have done that,’ says my pride and remains inexorable. Eventually memory yields.” Without a measure of self-awareness and courage, truth invariably falls prey to our psychological needs.
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Holy Encounters
Jan 25, 2003 By Matthew Berkowitz | Commentary | Yitro
Three years ago, my wife, Miriam, and I traveled to Italy. While the art of Florence, architecture of Sienna, and vistas of San Gimignano overwhelmed the imagination and tantalized the senses, our most meaningful experience of that trip occurred in Rome. With only one day to visit the sites of this ancient city, a very special shidukh was arranged between us and a Jesuit priest, Father John Navone (American by birth with deep family roots in Italy). As we quickly discovered, Father Navone knows every nook and cranny of this city that is so beloved to him and his family. He exuded not only a special affection for Italy but also a love for humanity.
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On Rebuilding the Temple
Apr 3, 2001 By Ismar Schorsch | Commentary | Terumah
With this week’s parasha we take up the manner in which ancient Israel was to worship God. The cult bespeaks the effort to institutionalize the peak experience of Sinai. How was an echo of the awesome nearness of God which marked Sinai to be perpetuated far from it in the depth of the ordinary? What was the nature of the instrument that would carry Sinai into the world? The model society envisioned by the Torah would not long endure without a ritual link to the source of its inspiration. Nothing confirms just how vital the cult was than the amount of attention paid to it by Scripture. For the rest of the book of Exodus and through the books of Leviticus and Numbers which are to follow, we shall be largely concerned with matters relating to the cult.
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Learning From a Gored Ox
Jan 24, 2001 By Ismar Schorsch | Commentary | Mishpatim | Shabbat Shekalim
My comment this week will focus on a single verse that sheds light on a vast and contentious subject. Judaism has long been condemned for harboring traces of a double standard, that is, treating insiders more favorably than outsiders. I have no intention of denying the evidence or taking refuge in the universality of the phenomenon. Rather, I wish to show how Judaism struggled to transcend the pattern and bring its legal practice into sync with its theology. It is, after all, a postulate of the creation story that all members of the human family bear the stamp of God’s image.
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The Abolition of the Death Penalty
Feb 1, 2003 By Lewis Warshauer | Commentary | Mishpatim
In the closing days of his administration, outgoing IIlinois Governor George Ryan pardoned or commuted the sentences of all prisoners on the state’s death row. The governor’s action sparked a renewed debate about the death penalty in the United States. For Jews, this debate presents the opportunity to review and clarify the stance of Jewish law on capital punishment not only for our own information but in light of public policy discussions now underway.
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