The Telling

Apr 2, 2015 By David Hoffman | Commentary | Pesah

This Friday evening we will gather with family and friends. We will sit down to beautifully set tables, and each of us will open one of the most popular and well-known of Hebrew books—the Haggadah. The name of the book comes from the Hebrew verb lehagid (“to tell”), and if we were to translate “haggadah” into English, it would be “the telling.” Not surprisingly, the core of the Haggadah is the section called maggid, a word that also derives from the Hebrew root meaning “to tell.” Clearly these two forms of the verb lehagid communicate the centrality of the activity of “telling” on this night. But here things become less clear.

Why Is This Historic Event Different From All Other Historic Events?

Apr 8, 2014 By Burton L. Visotzky | Short Video | Pesah

Wise And Simple: A Rabbinic Ideal

Apr 8, 2014 By Lilly Kaufman | Short Video | Pesah

Sharing Blessings For The Afikoman

Apr 8, 2014 By Lisa Gelber | Short Video | Pesah

The Right Answers For The Wrong Questions

Apr 8, 2014 By Julia Andelman | Short Video | Pesah

Men And Women: In The Kitchen And At The Seder

Apr 8, 2014 By Judith Hauptman | Short Video | Pesah

The Four Children

Apr 19, 2008 By Arnold M. Eisen | Commentary | Aharei Mot | Pesah

We are told to probe the narrative of the redemption from Egypt for insights about what is blocking redemption in our own day and how we can work to bring ultimate redemption into being. The question facing us as we approach the seder, then, is this: What shall we tell our children and grandchildren at Passover—particularly the teenagers, college students, and twenty-somethings who are gathered at the seder table?

The Path to Mitzvah

Sep 30, 2008 By Arnold M. Eisen | Commentary | Rosh Hashanah

If the Torah is fundamentally a book of law, a work intended to instruct us on how to live a life that is holy and good, why did the Torah begin with the story of creation? More precisely, why did the Torah begin with the story of Genesis—of God’s creation of the world—and not the first commandment to the Israelites which is to establish a calendar: “This month shall be unto you the beginning of the months,” found later in Exodus 12?