On Radical Amazement
Sep 6, 2002 By Ismar Schorsch | Commentary | Rosh Hashanah | Yom Kippur
Great theology is the reflective end result of religious experience. If we can identify the underlying experience, it will be easier for us to fathom the abstraction. This has been for me, at least, the key to penetrating a well-known Talmudic statement that has captivated me all summer. Familiarity often obscures meaning. I share the comment of R. Yohanan with you in the hope that it will enrich your High Holy Day season.
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Passover in the Light of Yom Kippur
May 1, 2004 By Ismar Schorsch | Commentary | Aharei Mot | Kedoshim | Pesah | Yom Kippur
If the first half of this week’s double parasha reminds you of Yom Kippur, despite our proximity to Passover, you are not in error. The two Torah readings for that solemn day are both drawn from Aharei Mot. Chapter 16, which we read at Shaharit on Yom Kippur morning, depicts the annual ceremony on the tenth day of the seventh month for cleansing the tabernacle of its impurities and the people of their sins. The English word “scapegoat” preserves a verbal relic of the day’s most memorable feature – the goat destined to carry off symbolically the collective guilt of the nation into the wilderness. Chapter 18, reserved for Minhah in the afternoon, defines the sexual practices which were to govern the domestic life of Israelite society.
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The Poetry and Theology of Tishah Be’av
Jul 24, 2004 By Ismar Schorsch | Commentary | Devarim | Tishah Be'av
On the Shabbat prior to the fast of Tishah b’Av, the synagogue reverberates to the opening chapters of Deuteronomy. The name of the book and of the parashah, Devarim – Words – emphasizes the key Jewish response to calamity. Historically, Jews rebuild their shattered worlds with words of high emotion and daring imagination. Like God at the dawn of creation, we bring order out of chaos through words. The instrument has nothing to do with the magic of incantations. It mirrors the fundamental human condition. The worlds we inhabit are a construct of our minds.
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Overcoming the Past
Jun 12, 2004 By Ismar Schorsch | Commentary | Shelah Lekha | Rosh Hashanah
This week’s parashah strikes a note that reverberates throughout the liturgy of our High Holy Day services: “I pardon (salahti), as you have asked (14:20).” Prayers for forgiveness (selihot-same word) punctuate the season of introspection from the week before Rosh Hashanah to the end of Yom Kippur. Not surprisingly, this verse from our parashah appears often in these prayers. The concept of atonement enables us to bridge the chasm between divine expectation and human reality. It prevents the perfect from becoming the enemy of the good. For humans, holiness is always a temporary state of being. Without forgiveness, we would find ourselves forever alienated from God.
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What Is a Sukkah, Really?
Sep 30, 2004 By Ismar Schorsch | Commentary | Sukkot
During the festival of Sukkot in 1974, while on sabbatical in Israel, the Schorsch family took a trip to Sharm El Sheikh on the Straits of Tiran.
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The Truth about the Exodus
Apr 30, 2005 By Burton L. Visotzky | Commentary | Pesah
This past December, I went with my wife and two adult children on a family vacation to Egypt.
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Bringing the Messianic Redeption
Apr 3, 2004 By Ismar Schorsch | Commentary | Shabbat Hagadol | Tzav | Pesah
The most distinctive feature of Shabbat ha-Gadol, the Great Sabbath just before Passover, is that it called for a sermon. For in the pre-emancipation synagogue, the rabbi customarily spoke but twice a year: on the Shabbat prior to Passover and on the Shabbat between Rosh ha-Shanah and Yom Kippur, Shabbat Shuvah. These sermons tended to be halakhic in character, reminding congregants of the elaborate and proper observance of the holy day to come.
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Longing for Our Homeland
Dec 20, 2003 By Lewis Warshauer | Commentary | Vayeshev | Hanukkah
Mrs. Matsunaga looked at me with a puzzled face. She was the local English teacher in a village in Northern Japan. Moments before, she had bustled into the house where I was staying. It had come up in conversation that I was Jewish and she was trying to figure out what that meant. Suddenly, her face cleared. “You are from Israel,” she exclaimed. I laughed and said: “Yes, but that was a long time ago.”
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