Sukkot-A Festival of Water

Sukkot-A Festival of Water

Oct 2, 2001 By Ismar Schorsch | Commentary | Sukkot

The joy of Sukkot is offset by a pervasive concern about water. As we give thanks for the harvest just completed, we begin to worry about the bounty of the next one. But be mindful: it is the rainfall in Israel of which we speak.

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Pesah Three Ways

Pesah Three Ways

Jan 27, 2007 By Matthew Berkowitz | Commentary | Bo | Pesah

Unambiguous ambiguity is the hallmark of philology, the study of words. The deeper one delves into the meaning of a given word, the more that particular word yields to shades of meaning. This week’s Torah reading, Parashat Bo, presents us with one such example of multilayered understandings and readings. As the Children of Israel depart from Egypt, God issues the first commandment to the Israelites: “This month [Nisan] will mark for you the beginning of the months.” (Exodus 12:2). How are the Israelites to mark this new month of Nisan? On the tenth day of the month, the Israelites are commanded to select a lamb which will serve as the Pesah offering to God. What precisely is the meaning of Pesah?

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Fourth Sons

Fourth Sons

Jan 11, 2003 By Lewis Warshauer | Commentary | Bo | Pesah

I am fortunate to be able to teach to people who know how to ask questions. My students are part of the universe of transmitters and receivers of Judaism. Yet I sometimes wonder about people who are not in my orbit. It is as if a traveler comes to Earth and occupies himself with its inhabitants and their activities, and then looks out into the vast deep darkness of space and wonders who is out there in that domain of silence.

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Soul Surgery

Soul Surgery

Aug 31, 2015 By Lauren Henderson | Short Video | Rosh Hashanah | Yom Kippur

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The Process of Repentance

The Process of Repentance

Oct 11, 1997 By Ismar Schorsch | Commentary | Yom Kippur

A Palestinian preacher, Rabbi Alexandri, was wont to speak in the language of an evangelist: “Who desires life?” he would declaim, “Who desires life?” And quickly the crowds gathered, demanding, “Give us life!” At last, Rabbi Alexandri would begin by quoting two verses from Psalm 34: “Who is the person who is eager for life, who desires years of good fortune? Guard your tongue from evil and your lips from speaking guile (34:13-14).”

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Pluralism in Israel

Pluralism in Israel

Oct 2, 1997 By Ismar Schorsch | Commentary | Rosh Hashanah

I have been asked often of late why I am spending so much time on the promotion of religious pluralism in Israel. Isn’t it a diversion from the continuity crisis in America, which is, after all, my main concern? The fact is that the two are linked. Israel is a large component of American Jewish identity. Were Israel to become irrelevant or off-putting for American Jews, our ability to withstand the forces of assimilation would be gravely impaired. As an unconditional Zionist, I would support Israel even if it became a benighted shtetl. But such a constricted and coercive state would hold little meaning for our grandchildren.

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We Do Matter

We Do Matter

Aug 31, 2015 By David Hoffman | Short Video | Rosh Hashanah | Yom Kippur

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The Power of Tish’ah Be’av

The Power of Tish’ah Be’av

Jul 17, 1999 By Ismar Schorsch | Commentary | Devarim | Tishah Be'av

The Shabbat before Tisha b’Av (the 24-hour fast day on the ninth of Av) bears the name Shabbat Hazon (the Sabbath of Vision). It derives from the first word of the haftara: “The vision [hazon] of Isaiah son of Amoz that he beheld concerning Judah and Jerusalem… (Isaiah 1:1).” In English the translation conveys a note of irony, because the word “vision” tends to connote a depiction of beauty and inspiration, whereas Isaiah is delivering a stern reprimand of the hypocrisy and injustice of Judah in the late eighth century B.C.E. The Hebrew word “hazon”, in contrast, is neutral, stressing the divine source of the vision rather than what is depicted. The prophet is a seer by virtue of his access to an experience of revelation, irrespective of its content.

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