Welcoming the Stranger
Oct 30, 1999 By Matthew Berkowitz | Commentary | Vayera
Parashat Va-Yera opens with two seemingly unrelated narratives: first, ‘three men’ appear mysteriously to Abraham, bearing the news that his wife, Sarah, will soon conceive. Next we read of God’s destruction of the cities of S’dom and Amora for their immorality and corruption.
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Abraham’s Struggle to See
Oct 23, 1999 By Matthew Berkowitz | Commentary | Lekh Lekha
Visual perception figures prominently in the week’s parasha, Parashat Lekh L’kha . Indeed, the verb ‘to see’, re’eh, repeats itself time and again – declaring its presence as the leitwort (‘leading word’ — a concept central to Martin Buber’s writings on the Bible) of the Abraham narrative. God commands Abraham to go forth “from your father’s house to the land that I will let you see” (Gen. 12:1); Abraham is concerned for his life “when the Egyptians see” Sarah (Gen. 12:12); and after the division of land between Lot and Abraham, God says to Abraham “Pray, lift up your eyes and see from the place where you are, to the north, to the Negev, to the east, and to the Sea” (Gen. 13:14). And although the Torah is silent on the particulars of God’s election of Abraham, many commentators credit Abraham’s keen sense of observation for pointing him in the ‘right’ direction. As will become evident through traditional and modern commentaries alike, this visual perception is at once Abraham’s greatest strength and most profound weakness.
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The Religious Value of Joy
Sep 24, 1999 By Ismar Schorsch | Commentary | Sukkot
Sukkot at the Seminary is the loveliest of festivals. Rabbinical students are back from their high holiday jobs. The tension of officiating for the first or second time has dissipated and the gravity of the season lifted. Joined in community, we fill the synagogue with the songs of Hallel and the pageantry of the Lulav. A feeling of thanksgiving is in the air. Together we take our meals in the richly decorated Sukkot in the quadrangle which invigorate our sense of the natural world. Conversation, singing and a bit of Torah from an invited speaker enhance this fare.
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The Right to Question
Jan 15, 2000 By Ismar Schorsch | Commentary | Bo | Pesah
The custom at many a Seder table is to have the youngest child recite the famous four questions which open the evening’s dialogue. Often the child, still several years away from knowing how to read, recites from memory, having learned them by heart in pre-school. The performance is more than a moment of pride for parents and grandparents. It is a taste of the spirit of Judaism which the child will only come to appreciate years later. Judaism is a religion that not only permits but encourages us to ask questions. Because things are sacred does not mean that we have forfeited the right to think for ourselves.
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Individual and Collective Formation of Nationhood
Jan 22, 2000 By Matthew Berkowitz | Commentary | Beshallah
At the heart of Parashat Beshalah lies the triumphant poem, Shirat HaYam, the Song of the Sea. Having successfully crossed the Reed Sea and witnessed the downfall of Pharaoh’s horsemen, Moses and the children of Israel burst out into an outpouring of praise for the God who freed them from the bonds of slavery. This biblical poem provides the historical transition from Pharaoh’s oppressive rule to God’s glorious kingship. In its biblical context, this song marks the emergence of a nation — from the mixed multitude that leaves Egypt to the people who encounter God at Sinai.
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The Path to Repentance
Oct 16, 1999 By Ismar Schorsch | Commentary | Noah
The first eleven chapters of Genesis make for dismal reading. In contrast to the grandeur and harmony of the heavens, the primeval history of humanity is wracked with violence, one moral debacle after another. God quickly comes to regret the creation of unfettered sentient beings and decides to start over, though with no better results. Both before and after the flood, God concludes ruefully that the penchant of humankind to do evil is beyond dispute (6:5, 8:21). The second time, God chose to be more directive, explicitly forbidding murder and the ingesting of blood, while permitting the consumption of meat.
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Genesis As Hindsight
Oct 9, 1999 By Ismar Schorsch | Commentary | Bereishit
The opening chapter of a book is often the last to be written. At the outset, the author may still lack a clear vision of the whole. Writing is the final stage of thinking, and many a change in order, emphasis, and interpretation is the product of wrestling with an unruly body of material. Only after all is in place does it become apparent what kind of introduction the work calls for.
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A Meditation on Prayer
Sep 11, 1999 By Ismar Schorsch | Commentary | Rosh Hashanah
According to the Shulhan Arukh, the 16th-century halakhic code which still governs much of Jewish practice, Jews in the synagogue on the High Holy Days are permitted to raise their voices while praying. The reason given intrigues me: because everyone has a mahzor, our neighbor’s voice will not confuse us. Elsewhere, the Shulhan Arukh makes it clear that on all other days of the year, we are expected to address God in the synagogue silently, so as not to disturb those sitting nearby. And this despite a general counsel to actually pronounce the words of our prayers as we recite them. They are to be audible but only to us (Oreh Hayyim 582:9; 101:2-3).
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