The Right to Question

The Right to Question

Jan 15, 2000 By Ismar Schorsch | Commentary | Bo | Pesah

The custom at many a Seder table is to have the youngest child recite the famous four questions which open the evening’s dialogue. Often the child, still several years away from knowing how to read, recites from memory, having learned them by heart in pre-school. The performance is more than a moment of pride for parents and grandparents. It is a taste of the spirit of Judaism which the child will only come to appreciate years later. Judaism is a religion that not only permits but encourages us to ask questions. Because things are sacred does not mean that we have forfeited the right to think for ourselves.

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Individual and Collective Formation of Nationhood

Individual and Collective Formation of Nationhood

Jan 22, 2000 By Matthew Berkowitz | Commentary | Beshallah

At the heart of Parashat Beshalah lies the triumphant poem, Shirat HaYam, the Song of the Sea. Having successfully crossed the Reed Sea and witnessed the downfall of Pharaoh’s horsemen, Moses and the children of Israel burst out into an outpouring of praise for the God who freed them from the bonds of slavery. This biblical poem provides the historical transition from Pharaoh’s oppressive rule to God’s glorious kingship. In its biblical context, this song marks the emergence of a nation — from the mixed multitude that leaves Egypt to the people who encounter God at Sinai. 

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The Path to Repentance

The Path to Repentance

Oct 16, 1999 By Ismar Schorsch | Commentary | Noah

The first eleven chapters of Genesis make for dismal reading. In contrast to the grandeur and harmony of the heavens, the primeval history of humanity is wracked with violence, one moral debacle after another. God quickly comes to regret the creation of unfettered sentient beings and decides to start over, though with no better results. Both before and after the flood, God concludes ruefully that the penchant of humankind to do evil is beyond dispute (6:5, 8:21). The second time, God chose to be more directive, explicitly forbidding murder and the ingesting of blood, while permitting the consumption of meat.

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Genesis As Hindsight

Genesis As Hindsight

Oct 9, 1999 By Ismar Schorsch | Commentary | Bereishit

The opening chapter of a book is often the last to be written. At the outset, the author may still lack a clear vision of the whole. Writing is the final stage of thinking, and many a change in order, emphasis, and interpretation is the product of wrestling with an unruly body of material. Only after all is in place does it become apparent what kind of introduction the work calls for.

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A Meditation on Prayer

A Meditation on Prayer

Sep 11, 1999 By Ismar Schorsch | Commentary | Rosh Hashanah

According to the Shulhan Arukh, the 16th-century halakhic code which still governs much of Jewish practice, Jews in the synagogue on the High Holy Days are permitted to raise their voices while praying. The reason given intrigues me: because everyone has a mahzor, our neighbor’s voice will not confuse us. Elsewhere, the Shulhan Arukh makes it clear that on all other days of the year, we are expected to address God in the synagogue silently, so as not to disturb those sitting nearby. And this despite a general counsel to actually pronounce the words of our prayers as we recite them. They are to be audible but only to us (Oreh Hayyim 582:9; 101:2-3).

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Perception and Practice

Perception and Practice

Jul 1, 2000 By Matthew Berkowitz | Commentary | Shelah Lekha

Six years ago, while studying in Israel, a close friend, my father and I decided to make a two day camping trip to Eilat and then to St. Catherine’s Monastery which sits at the foot of what Christian tradition believes to be Mt. Sinai. For me, this was my second pilgrimage to this extraordinary site; my first hike up Jebel Musa (Mt. Sinai) had taken place two years earlier. 

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Behukkotai’s Challenge to Us

Behukkotai’s Challenge to Us

May 27, 2000 By Matthew Berkowitz | Commentary | Behukkotai

Blessing comes to fruition through journey. The journey may be as simple as lighting Shabbat candles or it may be as complicated as leaving the comfort of one’s home to discover new worlds. Either way, that which is familiar is left behind and a new reality challenges one to grow and thus to earn God’s Blessing. Such is the challenge of this week’s parasha.

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Life’s Triumph Over Death

Life’s Triumph Over Death

Apr 8, 2000 By Ismar Schorsch | Commentary | Tazria

Each morning we begin our prayers with a remarkable expression of gratitude. 

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