Abraham’s Landsmann

Abraham’s Landsmann

Nov 7, 1997 By Burton L. Visotzky | Commentary | Lekh Lekha

I was honored when Chancellor Schorsch asked me to fill in for him and write a d’var torah on Parashat Lech Lecha, because for this one week each year he and I are Landsmann. The word, in German or Yiddish, denotes compatriots, fellow countrymen. My own family ancestry traces back to Byelorussia, my grandparents hailing from Minsk and Pinsk. The Chancellor comes, as his readers surely know, from Germany. But each of us share a patrimony in this week’s Torah reading, for Parashat Lech Lecha was the bar mitzvah portion each of us chanted in our respective congregations all those many years ago.

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Trading Pharaoh for God?

Trading Pharaoh for God?

Jan 31, 1998 By Eliezer B. Diamond z”l | Commentary | Bo | Pesah

Everyone knows that four children are mentioned in the Passover Haggadah and that one of them is the evil child. Probably fewer of us are aware that the question attributed to this child is a biblical verse found in this week’s Torah portion, “What do you mean by this rite [avodah]? (Exodus 12:26). 

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Empathy for the Other

Empathy for the Other

Feb 7, 1998 By Ismar Schorsch | Commentary | Beshallah | Pesah

It took God but six days to create the world; it took my mother at least twice that long to prepare for Passover. At the seder on the first night she would often doze contentedly from a mild case of exhaustion. Everything sparkled; nothing was out of place. The beauty of the table and the aromas coming from the kitchen attested to her toil and artistry. By turning ritual into a fine art, she enhanced the presence of God at our family seder.

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A Stranger to Israel

A Stranger to Israel

Jan 17, 1998 By Ismar Schorsch | Commentary | Shemot

I find the figure of Moses endlessly fascinating. He is the founder of Israel and its greatest prophet, a sculptor who works with human life, transforming a clan into a nation, a motley multitude into a polity of high moral order. Seized by God, he labors to complete the social vision first glimpsed by Abraham. As his ancestor abjured the religion of Mesopotamia, he rejects the religion of Egypt. In their stead, he voices the full scope of monotheism and lends it both cultic and political form. The measure of the man lies in the odds against him: the might of the Egyptian empire, the unheroic nature of a people impaired by slavery and his status as a stranger to Israelite society.

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A Strategy of Inclusion

A Strategy of Inclusion

Nov 17, 2001 By Ismar Schorsch | Commentary | Toledot

The disputes over water rights between Isaac and the King of Gerar have a contemporary ring. Beyond the current Intifada looms the persistent shortage of water that threatens Israelis, Palestinians and Jordanians alike. With the Kinneret at its lowest ebb ever and aquifers depleted and increasingly polluted, the region’s bitter adversaries are at least united in their hopes for a rainy winter.

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The Mitzvah of Welcoming Guests

The Mitzvah of Welcoming Guests

Nov 10, 2001 By Melissa Crespy | Commentary | Hayyei Sarah

On our honeymoon in Jerusalem, almost ten years ago, my husband and I decided to attend Shabbat morning services at a Conservative minyan in the Baka neighborhood of the city. We didn’t know anyone personally in theminyan , but we had heard the davening was nice, intimate and egalitarian. We were not disappointed.

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Learning Through Torah

Learning Through Torah

Nov 3, 2001 By Lewis Warshauer | Commentary | Vayera

The five books that form the most sacred writings of the Jews are called by various names in various languages. Only the Hebrew name conveys exactly the content and not just the structure of these books. “Torah” means teaching. One of the aspects of the Torah that has made it so compelling for so many people over so long a time is that it not only is a teaching but teaches about teaching. The Torah, in its own terms, is both God’s teaching for human beings and the handbook for people to teach each other.

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The Ongoing Processes of Creation

The Ongoing Processes of Creation

Oct 27, 2001 By Lauren Eichler Berkun | Commentary | Lekh Lekha

Parashat Lekh L’kha is the story of God’s covenant with Abraham and, by extension, with all future Israelite generations. The climax of this story is the mitzvah of circumcision. Few mitzvot in our tradition have elicited the enduring commitment and unwavering observance of the majority of our people as has the ritual of circumcision. Few mitzvot have yielded the intensity of emotion and fascination which pervades any brit milah.

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