Holding Up Heaven (In Memory of Nahshon Waxman)
Oct 22, 1994 By Ismar Schorsch | Commentary | Vayera
We turn to this week’s Parasha numbed by the brutal kidnapping and murder of Corporal Nahshon Waxman just outside of Jerusalem, two miles from his home. Terrorism again shocks us with its power to outrage, disrupt and paralyze civilized society. The weapon of the savage few to force their will on the decent majority, terrorism reminds us of just how easy it is to wreak havoc on modern urban life. In contrast to Abraham’s inquiry about the minimum number of good people necessary to save Sodom, we find ourselves asking how few terrorists does it take to bring a modern city or country to its knees?
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The Power of Circumcision
Oct 15, 1994 By Ismar Schorsch | Commentary | Lekh Lekha
Unlike Shabbat, circumcision is not a creation of the Jewish religious imagination. It was widely practiced in the ancient Near East, though not in Mesopotamia from where Abraham and his clan migrated. Many of the building blocks of the Torah are borrowed from surrounding cultures. The most notable example is the system of animal sacrifices as the preferred way to worship God. The synagogue, with verbal prayer based on a sacred book, is the true religious breakthrough of Judaism and not the tabernacle in the wilderness or the temple in Jerusalem. The originality of the Torah often lies in its inspired recycling of older religious materials. Adroit adaptation invests a common custom with new meaning that is often stunning.
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Hearing Revelation
Dec 24, 1994 By Ismar Schorsch | Commentary | Shemot
The Torah devotes nearly 40 verses to the exchange between God and Moses at the burning bush. No divine-human encounter of a personal nature gets similar coverage. The wealth of material gives us an idea of how revelation works, then and now. For the Torah is more than a collection of one-time religious experiences beyond our ken. God’s voice continues to fill the universe. We need to relearn how to hear it.
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Salvation Through Moderation
Oct 8, 1994 By Ismar Schorsch | Commentary | Noah
Last week was a good week for the Seminary and Judaism: a new generation of incoming students arrived to study at one of its four New York schools. They number nearly 200 full-time students, including the largest entering classes ever in our Cantorial and Rabbinical Schools, 20 new masters students in Jewish education and 34 new undergraduates in List College. Many come with extensive Jewish education and from the finest universities in the U.S. and Canada. Above all, they are highly motivated, eager to fill their lives with Jewish content and purpose. Given half a chance when finished, this generation of students will serve the Jewish community for decades with an inspiring blend of idealism and competence.
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The Profundity of Genesis
Oct 1, 1994 By Ismar Schorsch | Commentary | Bereishit
The Torah’s story of creation is not intended as a scientific treatise, worthy of equal time with Darwin’s theory of evolution in the curriculum of our public schools. The notes it strikes in its sparse and majestic narrative offer us an orientation to the Torah’s entire religious worldview and value system. Creation is taken up first not because the subject has chronological priority but rather to ground basic religious beliefs in the very nature of things. And I would argue that their power is quite independent of the scientific context in which they were first enunciated.
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On the Sanctification of Time
Apr 8, 1995 By Ismar Schorsch | Commentary | Metzora
For as long as I knew her, my mother suffered from psoriasis. Her elbows were scaly and her shoulders covered with a patina of dandruff. A close look at her hair would show the lesions on her head from which it came. Psoriasis is not life-threatening, merely discomforting and unsightly. It is related to nerves as much as anything and can flare up with stress.
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The Theology of the Jewish Calendar
Apr 9, 2005 By Ismar Schorsch | Commentary | Shabbat Hahodesh | Pesah
With Shabbat ha-Hodesh, we are just two weeks away from the first seder. Passover does not usually fall this late in April. A leap year accounts for its delay. In the Jewish calendar, unlike the secular one, a leap year consists of adding an extra month, and there are seven such leap years within every cycle of nineteen years. The month that is doubled is Adar, the last month of the year, the one in which we celebrate Purim. Hence, in a leap year, Purim comes in the second Adar (adar sheni) and Passover, thirty one-days later.
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The Sanctity of the Torah
Apr 1, 1995 By Ismar Schorsch | Commentary | Shabbat Hahodesh | Tazria
It is not often that we read from three sifrei Torah on one Shabbat. But this week Shabbat displays a bit of the pageantry we associate with Simhat Torah because of the convergence of three sacred moments: the regular parasha for the week, Tazri·a; the first day of the new month of Nisan (Rosh Hodesh); and the fourth of the four special Sabbaths before Passover, Shabbat ha-Hodesh. So in addition to the sefer Torah forTazri·a, we take out two other scrolls for the readings from Numbers (28:9-15) and Exodus (12:1-20) appropriate for the occasions. To read from three books of the Torah out of the same scroll would be unwieldy and time-consuming (a lot of holy rolling!). Hence three scrolls, to avoid burdening the congregation with distracting delays.
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