Wonderment and Order: A Path to the Heart

Mar 24, 2017 By Arnold M. Eisen | Commentary | Pekudei | Vayak-hel

The Baal Shem Tov posed a question about Parashat Pekudei that I too find most puzzling. Why are we told over and over again—10 times in the course of Exodus chapters 39–40, by my count, in addition to a declaration at the start of Parashat Vayak-hel (35:4)—that the Israelites did all they did for the Tabernacle, gave what they gave, built what they built, “as the Lord had commanded Moses.” Why not just tell us once, at the end of the account, that all they did was done in this way, for this purpose? 

Doing Shabbat, Together

Mar 17, 2017 By Judith Hauptman | Commentary | Ki Tissa

Following the instructions for preparing incense for future offerings, six verses speak of the Sabbath (Exod. 31: 13-18). Two of them appear in our siddur and are sung in most synagogues on Friday night and Shabbat morning (vv. 16-17). Probably because the words are so familiar, I have tended to overlook their precise meaning.

The Performance of Memory

Mar 10, 2017 By Avinoam Patt | Commentary | Shabbat Zakhor | Purim

On the Shabbat before Purim the maftir Torah reading includes the following verses:

Remember what Amalek did to you by the way, when you came forth out of Egypt … you shall blot out the remembrance of Amalek from under heaven; you shall not forget it. (Deut. 25:17-19)

Because of this reading it is called Shabbat Zakhor (Remember). The verses recited in Deuteronomy are in effect already a remembering of what Amalek did shortly after the flight from Egypt.

A Symbol of Peace

Mar 3, 2017 By Daniel Nevins | Commentary | Terumah

The Arch of Titus in Rome is simultaneously one of the saddest and most exciting places for a Jew to stand. It is but a short distance from the Colosseum, the stadium made famous by its cruel sports, built with money plundered from the Jerusalem Temple in 70 CE. Titus’s Arch celebrates the destruction of our Temple, a building designated by Isaiah to be a house of prayer for all nations. A bas-relief sculpture on the arch’s inner walls depicts a sickening scene: the triumphant display of the Temple’s sacred objects, the Menorah most prominent among them, along with a pathetic procession of enslaved Jews.

Expanding Our Understanding of the Religious Life

Feb 24, 2017 By David Hoffman | Commentary | Mishpatim

There is a strange—little spoken about—law that my mind, particularly over the last few months, keeps revisiting. The Talmud teaches that when one builds a synagogue or house of study the structure should preferably have windows (BT Berakhot 34b). Indeed, this idea is codified as law in the foundational legal code, the Shulhan Arukh (OH 90:2).

Why Did Moses Listen to Yitro’s Advice?

Feb 17, 2017 By Walter Herzberg | Commentary | Yitro

Yitro heard that God had done wonders for Moses and Israel and had redeemed them from Egypt. He journeyed from Midian with Moses’s wife and sons to the Israelites’ encampment at the mountain of God. We hear nothing of Moses’s reunion with his wife and children, but rather a detailed account of Yitro’s organizational advice to Moses.

Crossing the Sea Every Summer

Feb 10, 2017 By Jacob Cytryn | Commentary | Beshallah

As a camp director, Beshallah speaks to me in certain rather obvious ways. It is focused on the power of song—both the Song of the Sea (Exodus 15:1-18) and Deborah’s Song (Judges 5:1-31) in the haftarah—and camp is nothing if not filled with song and music. Experience, similarly, is central to the entire endeavor, especially as recounted in the Passover seder. And Beshallah also represents the birth of possibility, the beginning of an independent community. In other words, this week’s parashah encapsulates the basic work we in the camp business embark on every summer.

“Us” and “Them”

Feb 3, 2017 By Paula Rose | Commentary | Bo | Pesah

“They tried to kill us, we won, let’s eat.”

This tongue-in-cheek summary of most Jewish holidays applies most strongly, perhaps, to the Passover Seder. We retell the story of the Exodus from Egypt, we praise and thank God for redeeming us, and then we eat a festive meal. Cast in that light, the story of the Exodus seems so straightforward. The Israelites are innocent victims, somehow pawns in God’s larger plan. The Egyptians, and especially Pharaoh, are wicked, oppressing the Israelites with forced labor.