Fear, Truth, and a Donkey

Fear, Truth, and a Donkey

Jul 11, 2025 By Joel Alter | Commentary | Balak

Bilam, the highly paid but visionless prophet, sits high in his saddle on his donkey’s back as she swerves off the path. She’s strayed, it seems, for no reason; an angel standing with sword drawn is as yet unseen by him. He beats the donkey to drive her back onto the path. The next time she stops short she traps her rider’s leg against a stone wall. He winces in pain. I imagine him throwing one hand down toward his leg and perhaps grabbing his headdress, by now slipping off, with the other. He frantically beats his donkey again, flailing to regain control. Bilam is coming undone: a prophet made a fool by an ass (Num. 22:22–25).

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The Humanity of Moses

The Humanity of Moses

Jul 4, 2025 By Arnold M. Eisen | Commentary | Hukkat

Moses is so very human in this week’s portion. He loses his sister to death at the start of chapter 20, and his brother at the end of that same chapter. In between, he is told by God that he will not live to see the fulfillment of his life’s work (guiding his people into […]

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Where Does Holiness Come From?

Where Does Holiness Come From?

Jun 27, 2025 By Benjamin D. Sommer | Commentary | Korah

Parashat Korah can be challenging for a modern Jew. There is a good guy in this parashah—it’s Moses—and there is a bad guy—Korah. Modern readers, however, often find themselves sympathizing with the bad guy. In the opening verses of the parashah (Num. 16:1–3), Korah stands up against the leadership of Moses and Aaron, saying, “You’ve got too much! The whole congregation, all of them, are holy, and Hashem is in their very midst. So why do you act like princes, raising yourselves over Hashem’s congregation?” Korah’s speech appeals to a modern reader: he’s the democrat who takes the aristocrat to task for acting so much better than everyone else. It can seem disturbing that Moses enjoys a monopoly on holiness, doling out a healthy serving of the sacred to his brother, the high priest Aaron (nepotism!), while leaving everyone else outside the priesthood. Aren’t we all holy? Doesn’t God belong to all of us equally?

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The Desert Dead

The Desert Dead

Jun 20, 2025 By Raymond Scheindlin | Commentary | Shelah Lekha

When the spies returned to the Israelite camp in the wilderness of Paran after scouting out the Land of Canaan, they reported that the land did indeed flow with milk and honey but that it could not be conquered. It was full of warlike people—Amalekites, Hittites, Jebusites, Emorites, and Canaanites—men of enormous size and strength, giants descended from the sons of gods dwelling in fortified towns with walls that reached the sky. Even the land’s produce was intimidating, for it took two Israelite men holding a great pole on each end to carry out a single cluster of grapes that they had taken as a sample of the land’s bounty and as evidence of its supernatural scale. The spies were sincere in urging caution; they had been truly terrified by their experiences. When they were in Hebron, for example, they had hidden in a cave from giants. The cave was actually a pomegranate rind that a giant’s daughter had thrown away. But when the girl remembered her father’s admonition not to litter, she returned, picked up the pomegranate rind with the twelve spies inside it, and tossed it into her garden as easily as you pick up and throw an eggshell.

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New Generation, Old Leaders

New Generation, Old Leaders

Jun 13, 2025 By Ute Steyer | Commentary | Beha'alotekha

To paraphrase Moses’s meltdown in Numbers 11:11–15, “Lord! I’m so done with them! I can’t take it anymore. These people are nothing but a bunch of whingeing losers.” Yet the People are doing what they have been doing since day one of the Exodus: complaining. About the lack of water, the lack of food, and now the lack of meat. So why is Moses losing his temper so completely this time?

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The Problem with Priests

The Problem with Priests

Jun 6, 2025 By Daniel Nevins | Commentary | Naso

Modern Judaism has a problem with the priesthood. The notion of hereditary holiness—that one segment of the Jewish people is set apart from others, given ceremonial privileges, and invited to bless the people—conflicts with our egalitarian ethos.

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Counting as a Spiritual Practice: Bemidbar and the Road to Shavuot

Counting as a Spiritual Practice: Bemidbar and the Road to Shavuot

May 30, 2025 By Marcus Mordecai Schwartz | Commentary | Bemidbar | Shavuot

Every year, without fail, we read Parashat Bemidbar just before the festival of Shavuot. This liturgical pairing is more than a scheduling convenience; it offers a profound insight into the spiritual architecture of Jewish time. Bemidbar begins with a count: “Take a census of the whole Israelite community by their clans, by ancestral houses, listing the names, every male, head by head” (Num. 1:2; בְּמִסְפַּר שֵׁמוֹת לְגֻלְגְּלֹתָם). This act of counting seems administrative on the surface, but like so much in the Torah, its spiritual depth lies beneath.

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Grappling with Slavery in Parashat Behar

Grappling with Slavery in Parashat Behar

May 23, 2025 By Marjorie Lehman | Commentary | Behar | Behukkotai

Parashat Behar is filled with powerful messages about building a just and compassionate society, emphasizing commandments to care for the land, support the poor, and treat hired workers with fairness and dignity. However, I find that Parashat Behar stirs up more discomfort than ethical inspiration. I am always struck by the difficult distinction it makes between Israelites and non-Israelites with regard to slavery. With the themes of Passover and the Israelites’ freedom from Egyptian bondage in my mind, I find it hard to reconcile that Leviticus 25 permits the enslavement of non-Israelites while protecting Israelites from such a fate.

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