Going to the Head of the Prayer Line

May 14, 2013 By Joel Alter | Commentary | Naso

Sharp elbows at shul extend beyond the kiddush table line and back into the sanctuary. Prayer—or giving honor to God—can be a competitive business. There are lots of reasons why this is so, and some of them even have to do with loving God. But showing off how we love God can get us into trouble.

New Generation, Old Leaders

May 24, 2013 By Ute Steyer | Commentary | Beha'alotekha

To paraphrase Moses’s meltdown in Numbers 11:11–15, “Lord! I’m so done with them! I can’t take it anymore. These people are nothing but a bunch of whinging losers.” Yet the People are doing what they have been doing since day one of the Exodus: complaining. About the lack of water, the lack of food, and now the lack of meat. So why is Moses losing his temper so completely this time?

Who Is Getting Stoned?

May 29, 2013 By Robert Harris | Commentary | Shelah Lekha

Among other subjects, the parashah narrates the story of the spies, one from each tribe, whom Moses sends to scout out the Land. Specifically, let us join the narrative at the point that Joshua and Caleb (the two good or “heroic” spies) attempt to encourage the community—largely ineffectively—after the People express their fears that any effort to conquer the Promised Land will not be successful.

Where Does Holiness Come From?

Jun 5, 2013 By Benjamin D. Sommer | Commentary | Korah

Parashat Korah can be challenging for a modern Jew. There is a good guy in this parashah—it’s Moses—and there is a bad guy—Korah. Modern readers, however, often find themselves sympathizing with the bad guy.

Miriam’s Legacy of Leadership

Jun 12, 2013 By Shira D. Epstein | Commentary | Hukkat

If you were asked to rapidly rattle off the top three iconic biblical leaders, which would you name? There is a high probability that Moses would appear on the list or, possibly, Aaron or Abraham. Even if valued, Miriam most likely would not make the cut.

Comfort Food

Jun 25, 2013 By Abigail Treu | Commentary | Pinehas

When we go to help someone—in times of mourning, illness, or just a basic potluck pitch-in—do we give them what we need to give, or what they need of us? How are we to know, if we are not explicitly told, what will please, comfort, or help someone else the most? And the religious corollary to this line of thinking: do our answers change when it comes to bringing an offering to please or comfort not our friends, but God?

“They Said”/“They Said”

Jul 2, 2013 By Walter Herzberg | Commentary | Masei | Mattot

In this week’s parashah, we are told that the children of Reuben and Gad “had a very great multitude of cattle” (verse 1) and the land of Gilead on the eastern side of the Jordan was an excellent “place for cattle.” They, therefore, hoped that Moses would permit them to stay on the eastern side of the Jordan and not cross over to Canaan/Israel proper when the time would arrive to enter the Land.